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  • 51.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Pigor och arbetare har blivit solid medelklass: pingströrelsens klassresa i det svenska samhället2007Inngår i: Pingströrelsen 2: verksamheter och särdrag under 1900-talet, Örebro: Libris , 2007, s. 338-359Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 52.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Pingströrelsen2008Inngår i: Religion i Sverige, Stockholm: Dialogos , 2008, s. 179-183Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    En kort översikt av pingströrelsens ursprung, initiering och etablering. Några notiser om nuvarande förhållanden. 

  • 53.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Pingstväckelsens etablering i Sverige: Från Azusa Street till Skövde på sju månader2007Inngår i: Pingströrelsen 1: Händelser och utveckling under 1900-talet, Örebro: Libris , 2007, s. 10-45Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 54.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Seeing but not Believing: The Dangers of Theoretical Presuppositions: Rafael Karsten as an Ethnographer of the Gran Chaco1993Inngår i: Acta Americana, ISSN 1104-4446, Vol. 1, nr 2, s. 58-82Artikkel i tidsskrift (Annet vitenskapelig)
  • 55.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Some Notes on Swedish Contributions to Pentecostalism in Latin America2009Inngår i: Swedish Missiological Themes, ISSN 0346-217X, Vol. 97, nr 3, s. 377-393Artikkel i tidsskrift (Annet vitenskapelig)
  • 56.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Bible, Pentecostalism and 'Magic'2007Inngår i: The Journal of the European Pentecostal Theological Association, ISSN 0774-6210, Vol. XXVII, nr 2, s. 183-196Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    A critique of the use of 'magic' as a scientific concept in Pentecostal studies

  • 57.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Ethnified Gospel: The Christian Message as Presented by 'Weenhayek Preachers2005Inngår i: The Missionary Process, Uppsala: Svenska Institutet för Missionsforskning , 2005, s. 169-208Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    A discourse analysis of four sermons delivered by Amerindian preachers in the Gran Chaco area, Bolivia

  • 58.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Mataco of the Gran Chaco: An ethnographic account of change and continuity in Mataco socio-economic organization1988 (oppl. Ny utg.)Bok (Annet vitenskapelig)
  • 59.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Missionary Vocation and the Sending-out-ritual: A Case Study of the Structure and Content of the Missionary Service and the Sending-out-rituals in the Tranås Pentecostal Congregation 1983-19952005Inngår i: The Missionary Process, Uppsala: Svenska Institutet för Missionsforskning , 2005, s. 17-70Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 60.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Process of Ethno[re]genesis Among the 'Weenhayek of the Gran Chaco2007Inngår i: Revista del CESLA, ISSN 1641-4713, nr 10, s. 139-156Artikkel i tidsskrift (Annet vitenskapelig)
  • 61.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Swedish Americanist Society: The First Twenty Years: 1986 to 20062006Inngår i: Acta Americana, ISSN 1104-4446, Vol. 14, nr 2, s. 55-67Artikkel i tidsskrift (Annet vitenskapelig)
  • 62.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Till Bolivias Indianer: Berättelsen om Svensk Pingstmission i ‘Sydamerikas skogstrakter’2002Bok (Annet vitenskapelig)
    Abstract [sv]

    Historien om hur några svenskar fick idén om att resa iväg till Bolivias indianfolk 1920 och vad som hände därefter, fram till att Svensk Pingstmission lämnade landet.

  • 63.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Tobacco, Cebil and Shamanism among the Weenayek1995Inngår i: Acta Americana, ISSN 1104-4446, Vol. 3, nr 2Artikkel i tidsskrift (Annet vitenskapelig)
  • 64.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Traditional Amerindian Religion in the Eyes of an Indigenous Pentecostal Church2009Inngår i: Global Pentecostalism: Encounters with Other Religious Traditions, London: I. B. Tauris , 2009, s. 277-293Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 65.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    True Pentecostals or True Amerindians - or Both?: Religious Identity among the 'Weenhayek Indians of Southern Bolivia2003Inngår i: Religions in Transition: Mobility, merging and globalization in contemporary religious adhesions / [ed] Jan-Åke Alvarsson and Rita Laura Segato, Uppsala: Acta Universitatis Upsaliensis , 2003, s. 209-252Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 66.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Vad var det jag hette? Indianskt namnskick reflekterat i ‘weenhayekfolkets kultur1998Inngår i: Personnamn och social identitet, Almqvist & Wiksell International, Stockholm , 1998, s. 103-137Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 67.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    William J. Seymour: Slavättlingen på Azusa Street2007Inngår i: Pilgrim, ISSN 1400-0830, Vol. 14, nr 2, s. 42-46Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 68.
    Alvarsson, Jan-Åke & Agüero, Oscar
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Mission och kultur: En flerspråkig, annoterad bibliografi2002Rapport (Annet vitenskapelig)
  • 69.
    Alvarsson Jan-Åke, Agüero Oscar, Bretschneider Peter, Brunius Staffan, Gumucio Juan Carlos, Gurt Carl-Johan, Hultkrantz Åke, Isacsson Sven-Erik, Johnsson Mick, Kurkiala Mikael, Liljefors-Persson Bodil, Perruchon Marie & Århem Kaj
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Amerikas indiankulturer1997Bok (Annet vitenskapelig)
  • 70.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Boström, Martin
    I ljuset av återkomsten: En bok om tro och liv2010Collection/Antologi (Annet (populærvitenskap, debatt, mm))
  • 71.
    Alvarsson Jan-Åke, Bruhn Jan, Lindgren Jan-Erik, Holmstedt Bo, Hultkrantz Åke, Karsten Eva, Karsten-Sveander Maggie, Lindberg Christer, Nockert Jonas & Perruchon Marie
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Rafael Karsten — Observador y teórico1997Inngår i: Abya Yala, Quito (Ecuador), , s. 258Bok (Annet vitenskapelig)
  • 72.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Brunius, Staffan
    A Brief Introduction to the History of Swedish Americanists1994Inngår i: Acta Americana, ISSN 1104-4446, Vol. 2, nr 2, s. 41-64Artikkel i tidsskrift (Annet vitenskapelig)
  • 73.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Brunius, Staffan
    Americanistas suecos: Una introducción1994Inngår i: Kulturrådet : Statens kulturråd informerar, ISSN 0284-7604, nr 7, s. 2-8Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [es]

    Edición especial y ampliada del no 7 1992 preparado por el Congreso Internacional de Americanistas en Estocolmo/Uppsala 1994.

  • 74.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Segato, Rita Laura
    Religions in transition: mobility, merging and globalization in contemporary religious adhesions2003Collection/Antologi (Annet vitenskapelig)
  • 75.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Stävare, Nils-Eije
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier.
    Likheter och olikheter i svensk frikyrka2008Inngår i: Tro & Liv, ISSN 0346-2803, nr 1, s. 42-47Artikkel i tidsskrift (Annet vitenskapelig)
  • 76.
    Amankwaah, Clementina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Masculine domination?: reconsidering the hegemonic male's place of privilege2005Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 77.
    Ambagtsheer, Frederike
    et al.
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    de Jong, Jessica
    Central Division of the National Police, the Netherlands.
    Lundin, Susanne
    Lund University.
    van Balen, Linde
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Orr, Zvika
    The Hebrew University of Jerusalem, Israel.
    Byström, Ingela
    Lund University.
    Weimar, Willem
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Trafficking in Human Beings for the Purpose of Organ Removal: A Case Study Report2016Inngår i: Trafficking in Human Beings for the Purpose of Organ Removal: Results and Recommendations / [ed] Frederike Ambagtsheer & Willem Weimar, Lengerich: Pabst Science Publishers, 2016Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 78.
    Ambagtsheer, Frederike
    et al.
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    van Balen, Linde
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Ivanovski, Ninoslav
    University of St. Cyril and Methodius, Macedonia.
    Lundin, Susanne
    Lund University.
    Byström, Ingela
    Lund University.
    Weimar, Willem
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Organ Recipients who Paid for Kidney Transplantation abroad: A Report2016Inngår i: Trafficking in Human Beings for the Purpose of Organ Removal: Results and Recommendations / [ed] Frederike Ambagtsheer & Willem Weimar, Lengerich: Pabst Science Publishers, 2016Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 79. Amelang, Katrin
    et al.
    Anastasiadou-Christophidou, Violetta
    Constantinou, Costas S.
    Johansson, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Lundin, Susanne
    Beck, Stefan
    Learning to eat strawberries in a disciplined way: normalization practices following organ transplantation2011Inngår i: Ethnologia Europaea, ISSN 0425-4597, E-ISSN 1604-3030, Vol. 41, nr 2, s. 54-70Artikkel i tidsskrift (Fagfellevurdert)
  • 80.
    Amft, Andrea
    Umeå universitet, Humanistiska fakulteten, Arkeologi och samiska studier.
    Sápmi i förändringens tid: en studie av svenska samers levnadsvillkor under 1900-talet ur ett genus- och etnicitetsperspektiv2000Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This dissertation is a study of the changing living conditions for the Sami in Swedish Såpmi (Samiland) throughout the twentieth century with an analysis based on a gender and ethnic perspective.

    At the turn of the century, the Sami lived as nomadic reindeer herders and were primarily self- sufficient. This changed as the reindeer herders shifted from a self-sufficient lifestyle to a money economy tor a variety of reasons. Over time they became more integrated in the dominant Swedish society and even more dependent on it. Reindeer herding has become increasingly mechanized since the I960's with rationalizations as a result. Even in to the 1990's the industry was the object of streamlining ettorts. A process of masculinization has also occurred and today's reindeer herding is a distinctly male coded profession. Women do not regularly participate in the daily work of reindeer breeding and their ability to have any direct influence on the herding districts (sameby) is limited. This is also largely true in terms of the Sami Parliament, the Sami popularly elected body.

    The Sami population has experienced unfavorable special legislation and regulation from the State. The population was divided into several different categories with different rights. Sami women were marginalized two-fold and subordinated, partly because of their ethnic affiliation (as Sami) and partly because of their sex (as women). This continues to be true today.

    The analysis of gender division of labor shows that a married couple had their own autonomous areas of power within the household. The wife was however still subordinate to her husband in his role as master of the family. The older reindeer herding society was not noted for its equality. There was a distinct hierarchy based on sex, age, and social status. Division of labor in modern reindeer breeding is in principle based on the same normative system as the older nomadic society.

    The study of the ethnic processes in Såpmi shows among other things that from a Sami perspective, a person is Sami who is related to other Sami and whose actions are based on a Sami identity. It is also clear today that there are many different Sami identities, that an individual person draws from a number of such identities and that it is the context that determines which of these are active in any given situation. The Sami identity is sex-based, i.e. there is a difference between a "male Sami" and a "female Sami." Sami women, unlike Sami men, cannot be politically active while also being active based on their sexual identity. Were they to do so, they would be excluded by definition from their ethnic group. Sami women must therefore subordinate themselves as women to be "genuine" Sami. They thereby contribute to their own marginalization and help maintain their own subordinated position in the Sami society.

  • 81.
    Amnell, Johannes J.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    C. Cornelii Taciti de Suionibus et Fennis judicia chorographico-historica, altera dissertatione excussa, nutuque ampliss. Facult. Philosoph. Upsal. a stipendiar. Zedritz Johanne Amnell [...] atque s. r. m. alumno Edwardo Amnell, Joachimi Filiis, Uplandis, in acroat. Carol. maj. VI. nonas majas, examini publico modeste proposita.1741No name for locale no (Annet vitenskapelig)
  • 82.
    Andersen, Anna
    Södertörns högskola, Institutionen för språk och kultur.
    Etniskt diskriminerad i arbetslivet?: En fråga om trovärdighet2005Independent thesis Advanced level (degree of Magister), 10 poäng / 15 hpOppgave
  • 83. Anderson, David G.
    Cultures of Reciprocity and Cultures of Control in the Circumpolar North2014Inngår i: Journal of Northern Studies, ISSN 1654-5915, Vol. 8, nr 2, s. 11-27Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article surveys different cultures of engagement between people, animals, and the landscape across the circumpolar Arctic. Through ethnographic examples the article describes offering rituals and placings in several Arctic contexts in the light of the emphasis they place on affirming personhood. Similarly, rituals of management and regulation are described in the terms of how they strive to create predictability and control. The article tries to mediate this contrast by examining “architectural” examples of co-operation and co-domestication between humans, animals and landscapes. The article concludes with a reflection on how the themes of “origins” and “animal rights” further reconstruct these dichotomies.

  • 84. Anderson, Ian
    et al.
    Robson, Bridget
    Connolly, Michele
    Al-Yaman, Fadwa
    Bjertness, Espen
    King, Alexandra
    Tynan, Michael
    Madden, Richard
    Bang, Abhay
    Coimbra, Carlos E. A., Jr.
    Pesantes, Maria Amalia
    Amigo, Hugo
    Andronov, Sergei
    Armien, Blas
    Obando, Daniel Ayala
    Axelsson, Per
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Bhatti, Zaid Shakoor
    Bhutta, Zulfi Qar Ahmed
    Bjerregaard, Peter
    Bjertness, Marius B.
    Briceno-Leon, Roberto
    Broderstad, Ann Ragnhild
    Bustos, Patricia
    Chongsuvivatwong, Virasakdi
    Chu, Jiayou
    Deji, .
    Gouda, Jitendra
    Harikumar, Rachakulla
    Htay, Thein Thein
    Htet, Aung Soe
    Izugbara, Chimaraoke
    Kamaka, Martina
    King, Malcolm
    Kodavanti, Mallikharjuna Rao
    Lara, Macarena
    Laxmaiah, Avula
    Lema, Claudia
    Taborda, Ana Maria Leon
    Liabsuetrakul, Tippawan
    Lobanov, Andrey
    Melhus, Marita
    Meshram, Indrapal
    Miranda, J. Jaime
    Mu, Thet Thet
    Nagalla, Balkrishna
    Nimmathota, Arlappa
    Popov, Andrey Ivanovich
    Poveda, Ana Maria Penuela
    Ram, Faujdar
    Reich, Hannah
    Santos, Ricardo V.
    Sein, Aye Aye
    Shekhar, Chander
    Sherpa, Lhamo Y.
    Sköld, Peter
    Umeå universitet, Arktiskt centrum vid Umeå universitet (Arcum).
    Tano, Sofia
    Umeå universitet, Samhällsvetenskapliga fakulteten, Handelshögskolan vid Umeå universitet, Företagsekonomi.
    Tanywe, Asahngwa
    Ugwu, Chidi
    Ugwu, Fabian
    Vapattanawong, Patama
    Wan, Xia
    Welch, James R.
    Yang, Gonghuan
    Yang, Zhaoqing
    Yap, Leslie
    Indigenous and tribal peoples' health (The Lancet-Lowitja Institute Global Collaboration): a population study2016Inngår i: The Lancet, ISSN 0140-6736, E-ISSN 1474-547X, Vol. 388, nr 10040, s. 131-157Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Background: International studies of the health of Indigenous and tribal peoples provide important public health insights. Reliable data are required for the development of policy and health services. Previous studies document poorer outcomes for Indigenous peoples compared with benchmark populations, but have been restricted in their coverage of countries or the range of health indicators. Our objective is to describe the health and social status of Indigenous and tribal peoples relative to benchmark populations from a sample of countries.

    Methods: Collaborators with expertise in Indigenous health data systems were identified for each country. Data were obtained for population, life expectancy at birth, infant mortality, low and high birthweight, maternal mortality, nutritional status, educational attainment, and economic status. Data sources consisted of governmental data, data from non-governmental organisations such as UNICEF, and other research. Absolute and relative differences were calculated.

    Findings: Our data (23 countries, 28 populations) provide evidence of poorer health and social outcomes for Indigenous peoples than for non-Indigenous populations. However, this is not uniformly the case, and the size of the rate difference varies. We document poorer outcomes for Indigenous populations for: life expectancy at birth for 16 of 18 populations with a difference greater than 1 year in 15 populations; infant mortality rate for 18 of 19 populations with a rate difference greater than one per 1000 livebirths in 16 populations; maternal mortality in ten populations; low birthweight with the rate difference greater than 2% in three populations; high birthweight with the rate difference greater than 2% in one population; child malnutrition for ten of 16 populations with a difference greater than 10% in five populations; child obesity for eight of 12 populations with a difference greater than 5% in four populations; adult obesity for seven of 13 populations with a difference greater than 10% in four populations; educational attainment for 26 of 27 populations with a difference greater than 1% in 24 populations; and economic status for 15 of 18 populations with a difference greater than 1% in 14 populations.

    Interpretation: We systematically collated data across a broader sample of countries and indicators than done in previous studies. Taking into account the UN Sustainable Development Goals, we recommend that national governments develop targeted policy responses to Indigenous health, improving access to health services, and Indigenous data within national surveillance systems.

  • 85.
    Anderson, Ian
    et al.
    The University of Melbourne, Melbourne, Australia.
    Tano, Sofia
    School of Business and Economy, Umeå University, Umeå, Sweden.
    Yap, Leslie
    Native Hawaiian Center of Excellence, John A Burns School of Medicine, University of Hawaii, Honolulu HI, United States.
    Indigenous and tribal peoples' health (The Lancet-Lowitja Institute Global Collaboration): a population study2016Inngår i: The Lancet, ISSN 0140-6736, E-ISSN 1474-547X, Vol. 388, nr 10040, s. 131-157Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Background: International studies of the health of Indigenous and tribal peoples provide important public health insights. Reliable data are required for the development of policy and health services. Previous studies document poorer outcomes for Indigenous peoples compared with benchmark populations, but have been restricted in their coverage of countries or the range of health indicators. Our objective is to describe the health and social status of Indigenous and tribal peoples relative to benchmark populations from a sample of countries.

    Methods: Collaborators with expertise in Indigenous health data systems were identified for each country. Data were obtained for population, life expectancy at birth, infant mortality, low and high birthweight, maternal mortality, nutritional status, educational attainment, and economic status. Data sources consisted of governmental data, data from non-governmental organisations such as UNICEF, and other research. Absolute and relative differences were calculated.

    Findings: Our data (23 countries, 28 populations) provide evidence of poorer health and social outcomes for Indigenous peoples than for non-Indigenous populations. However, this is not uniformly the case, and the size of the rate difference varies. We document poorer outcomes for Indigenous populations for: life expectancy at birth for 16 of 18 populations with a difference greater than 1 year in 15 populations; infant mortality rate for 18 of 19 populations with a rate difference greater than one per 1000 livebirths in 16 populations; maternal mortality in ten populations; low birthweight with the rate difference greater than 2% in three populations; high birthweight with the rate difference greater than 2% in one population; child malnutrition for ten of 16 populations with a difference greater than 10% in five populations; child obesity for eight of 12 populations with a difference greater than 5% in four populations; adult obesity for seven of 13 populations with a difference greater than 10% in four populations; educational attainment for 26 of 27 populations with a difference greater than 1% in 24 populations; and economic status for 15 of 18 populations with a difference greater than 1% in 14 populations.

    Interpretation: We systematically collated data across a broader sample of countries and indicators than done in previous studies. Taking into account the UN Sustainable Development Goals, we recommend that national governments develop targeted policy responses to Indigenous health, improving access to health services, and Indigenous data within national surveillance systems.

  • 86.
    Andersson, Catharina
    Högskolan i Jönköping, Högskolan för lärande och kommunikation.
    Sippan som hjälpte mot allt.: En studie runt det omfattande bruket av Dr Hjortons pulver som ägde rum i staden Huskvarna och på fabriken Husqvarna AB.2009Independent thesis Basic level (university diploma), 10 poäng / 15 hpOppgave
    Abstract [sv]

    År 1918 härjade spanska sjukan i världen och dödligheten till följd av denna pandemi var stor. Så även i Sverige. I den lilla staden Huskvarna beslutade stadsläkaren att försöka göra så mycket han kunde för att lindra sjukdomen hos invånarna han sörjde för och tillverkade ett influensapulver kallat Dr Hjortons pulver efter honom själv. Pulvret hjälpte inte mycket mot spanskan men de som tog det kände sig allmänt starkare och tyckte att det höjde deras allmänna prestation avsevärt. Detta spred sig bland invånarna i den lilla staden och snart började var och varannan använda det för att må bättre, frisk som sjuk. Detta utvecklades till ett allmänt bruk av pulvret och på 1950 talet låg det på klimax. Det upptäcktes då att användningen led till svåra njursjukdomar som ofta slutade med döden. Efter att en läkares avhandling klarlagt förhållandena så receptbelades pulvret 1961 och långsamt förföll historien i glömska. Dock finns det många uppfattningar och berättelser om vad pulvret var för något, hur det brukades samt huruvida det rörde sig om ett stort missbruk. Syftet med denna uppsats är att klarlägga de förhållanden som egentligen rådde kring bruket av Dr Hjortons pulver i Huskvarna med vikt på den för staden viktiga fabriken Husqvarna AB.

  • 87.
    Andersson, Christina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Levande verkstad: tankar om ett skapande arbetssätt1987Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 88.
    Andersson, Daniel
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Texter i samspel i O. P. Petterssons Gamla byar i Vilhelmina – exemplet Marsvik2013Inngår i: Svenska landsmål och svenskt folkliv, ISSN 0347-1837, Vol. 136, nr 339, s. 7-21Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article analyses the intertextuality of a chapter of the book Gamla byar i Vilhelmnina (Old Villages in Vilhelmina), by folklore scholar Olof Petter Pettersson. It illustrates how the work is a many-voiced and hence sometimes complex text, with much to tell us about the colonisation of Swedish Lapland. 

    Alongside a neutral narrative voice, it is possible to make out intertextual references by Pettersson to traditional knowledge of various kinds. There are references, for example, to names in use at the time the author was writing, sometimes linked to a specific geographical area or thnic group. Other instances that are discussed include the written texts cited by Pettersson, which reflect the strict legal and economic perspective of the state, and references to early legends and names used in the past, which the author often traces to old Sami oral traditions.

    It also emerges that Pettersson alternates between conveying folk traditions and knowledge, on the one hand, and a more analytical mode of writing, on the other.

  • 89.
    Andersson, Daniel
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Berättaren och berättelsen: En studie av ett gränsområde2012Inngår i: Språkets gränser - och verklighetens: Perspektiv på begreppet gräns / [ed] Daniel Andersson & Lars-Erik Edlund, Umeå: Institutionen för språkstudier, Umeå universitet , 2012, s. 17-32Kapittel i bok, del av antologi (Fagfellevurdert)
  • 90.
    Andersson, Erika
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Den gode, den onde och den motsägelsefulla: om coyote och varg i myt och saga1998Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 91.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Mataco women: female everyday life as represented in three myths1990Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 92.
    Andersson, Helena
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Gottsunda - framtidssverige!: framtidsvisionen av Gottsunda ur ett föränderligt perspektiv1997Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 93.
    Andersson, Helena
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Med hjärnan och hjärtat i Bolivia: en studie av betydelsen av det förflutna i hemlandet och den etniska identiteten hos bolivianer i Uppsala1998Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 94.
    Andersson, Helena
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Etnologiska avdelningen.
    Svealandsbanan: En kulturanalys av ett pendeltåg1998Independent thesis Advanced level (degree of Master (One Year))Oppgave
  • 95.
    Andersson, Klara
    Södertörns högskola, Institutionen för genus, kultur och historia.
    Högerfeminism: En diskursteoretisk analys2012Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The goal of this essay is to analyse how women belonging to a right wing political discourse talk about feminism and equality. This analysis will be used to determine if right wing feminism exists. The analysis is based on Laclau and Mouffe´s  discourse theory as the primary base. The focus is articulation, antagonism and hegmony; the central terms of Laclau and Moffe´s theroy. The material consists of five interviews with representatives of women wings of liberal political in Sweaden; Liberala kvinnor, Centerkvinnor and Moderatkvinnor.

    The study shows that there are different opinions regarding feminism in the liberal political discouse, and that those opinions have an antagonistic relationship. This has resulted in a re-articulation of feminism and feministic issues.

  • 96.
    Andersson, Maj-Britt
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Why world cultural heritage?: Democracy, local participation and knowledge production in the world culture nomination of Farms in Hälsingland, Sweden2009Inngår i: The 16th International Congress of Anthropological and Ethnological Sciences (IUAES), Kunming, China, 27 - 31 July, 2009. Humanity, Development and Cultural Diversity: Session: Indigenous Knowledge and Sustainable Development Organizers: Dr. BILLINGS Dorothy and Dr. RUDNEV Viatcheslav, 2009, s. 1-9Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Around the world there is a rush in nominating tangible and intangible sites for UNESCO’s World Culture Heritage List. The requirements for nomination are that the sites have "universal value for mankind", that they are unique and authentic, and there is a need to secure the sites’ sustainable development by opening them up for the tourist industry. Sweden has a total of fourteen natural and cultural heritage sites on the list, one of which is a natural site, twelve are cultural sites, and one is a mixed site. It was anticipated that the large timbered red-painted farmhouses of Hälsingland in the north of Sweden would be listed in June 2009. ICOMOS, however, came to another conclusion and deferred the nomination.

    The nomination process has lasted for over ten years and has been a painstaking process involving the local communities and the county administration board in the county town of Gävle. The local people are partly thrilled, because they assume that there is money to earn when they open up their homes for tourists; an income that for some is badly needed because of the deterioration of the buildings due to the high costs of renovation. But some are openly critical to the entire enterprise, which is seen as a status project for some politicians and threat to the landscape by disturbing the harmony between the built environment, people and the natural landscape. In a cultural heritage nomination process, a complicated interaction arises between expert knowledge and local knowledge, which generates insights that are crucial to capture and dress in words to be able to formulate a successful world heritage proposal and not the least to make it operational.

  • 97.
    Andersson, Maj-Britt
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Why World Culture Heritage? Democracy, local participation and knowledge production in the world culture nomination of Farms in Halsingland, Sweden2011Inngår i: Indigenous Knowledge and Sustainable Development / [ed] Dorothy Billings, Viatcheslav Rudnev, Beijing, China: The Intellectual House , 2011, s. 21-33Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    This paper analyzes the nomination process of the Swedish heritage site Farms and Villages in Hiilsingland (2007) for UNESCO's World Heritage List. It was anticipated that the large timbered red-painted farmhouses of Halsingland in the north of Sweden would be listed in June 2009, but ICOMOS (International Council on Monuments and Sites) came to another conclusion,  deferred  the  nomination  and  returned  it  to  the  Swedish  authorities  for improvements.

    The  nomination  process  lasted  for  over  10  years  and  has  been  a  painstaking  process involving the local communities and the county administration board in the county town of Gavle. The costs were estimated to be 15 million Swedish Crowns (1.6 million EURO) which did not trickle down to the owners of the farmhouses. The local people were nonetheless thrilled because they assumed that a nomination would benefit them economically, especially if they were prepared to join the tourist circus and make their homes accessible for visitors. The extra income was badly needed since the restoration costs for these large houses in most cases can only with difficulties be carried by the individual house owner. But some were openly critical to the entire enterprise and they saw it as a status project for some politicians and a threat to the perceived harmony between the traditionally built environment and the landscape. A nomination would cause a disruption between old and new ways of living instead of continuity. In a cultural heritage nomination process a complicated interaction arises between expert knowledge and local knowledge, which generates insights that need to be formulated in the final product. Cultural sensitivity and local participation must be pillars in such a project to make it sustainable.

  • 98.
    Andersson, Maria
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Etnologiska avdelningen.
    Arbetslöshet och arbetsfrihet: Moral, makt och motstånd2003Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    Unemployment is constructed as a problem by institutions and individuals, at a structural as well as individual level. In the "black discourse" of unemployment, power is produced by talking and naming, by symbolic images, by dichotomisation and hierarchisation of categories based on the fundamental dichotomy of nature/reason, but also by feelings, actions and bodies. The well-being of the unemployed is constantly threatened by this discourse, yet they nevertheless reproduce it when necessary. But there is resistance to all this. First, there is a resistance against politicians and former employees in particular and elites in general. Then there is a reflexive resistance, characterised by a critique and de-legitimation of the myths of unemployment and thereby the modern work ethic. This depreciation of values and a relativistic standpoint is seen here as a sign of a representational crisis. In the practising of a life free from work, I also see a kind of resistance. The women seem to need what I call an "existential space", sometimes fulfilled in unemployment. The men living happily without work seem to need an ideological legitimation of this, rejecting the materialistic lifestyle in the contemporary western world. Finally, I see a kind of "practised resistance" (often unintended) in alternative outcome, such as the mutual help in a "moral economy", small-scale cultivating, fishing and hunting and economic strategies. Since the discourse of unemployment is motivated by the relation between the modern institutions of wage labour and capitalism, the activities based on other relations, such as reciprocity and non-consumption in this case, can be defined as a kind of resistance. It is a resistance readable in the effect, not the intention, of it.

  • 99.
    Andersson, Marika
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Araber, samer och svenskar - "alla ske de integreras, nej för bövlen, assimileras"!: Diskurs och integration på tre offentliga arenor i Sverige2003Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 100.
    Andersson, Mary
    Högskolan på Gotland, Avdelningen för Samhällsgeografi och etnologi.
    Aktivt åldrande: att styrketräna som pensionär2009Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    The essay is about pensioners who are working out at a gym. My starting point is the research program "Culture of ageing” and the theory that pensioners in the post- and late modern society conquer new potential areas. I am studying the meeting between pensioners and the gym. How the pensioners conquer the gym, relate to their training and what makes them stay after the first introduction. The essay also touches on how the gym profiles themselves in their marketing and adapt at the equipment and training environment to meet pensioners' needs.

    The essay also touches on how previous research, social norms and pensioner organizations, have influence on decisions and choices about the gym work out of pensioners. Individual discretion against creation of norms and perceptions of a good old age.

    Aging actively is a standard but this standard is in an ongoing negotiation of an ever faster-accelerating process.

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