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  • 251.
    Hågbäck, Moa
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Arvet från Dunkerque: En sociohistorisk, kontextuell samt textuell analys av Christopher Nolans förmedling av kulturellt minne och identitetsskapande i Dunkirk2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This study aims to analyse the mediation of cultural memory in Christopher Nolan’s newest production Dunkirk. Furthermore, the audiences are supposed to identify and create meaning from cultural memories they have not inherited. This problem will therefore be analysed in relation to the mediation of cultural memory. A critical discourse analysis will mark the cornerstone of a methodical analysis model, followed by a semiotic textual analysis. Both the discourse and semiotic analysis will be preceded by a socio historical theory of contemporary ideology.   

    Dunkirk assumes the form of a popular-cultural text itself, and will therefore be analysed as such. With the help of cultural-historical concepts such as identity creation and collective, cultural and prosthetic memory the study in question will supply a relevant contribution through analysis and result. The result itself concluded that Nolan dedicated his depiction of the events at Dunkerque to the people and civilians. 

    Through heavily romanticised depictions of civilian efforts, small boats in focus, and the intimate narratives of the soldiers’ struggles, the identification easily cements itself in the audience through sheer emotional investment with the characters and the intricate social hierarchies they produce through isolation and exclusion. In relation to mediating a cultural memory through popular-culture film, these possibilities of identification also create possibilities of prosthetic memories to develop, through which audiences undertake cultural memories they are not entitled to by heritage. 

  • 252.
    Högberg, Anders
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV.
    Gamla Uppsala – staging heritage in a culture of consumption2012Inngår i: Heritage & Society, ISSN 2159-032X, E-ISSN 2159-0338, Vol. 5, nr 2, s. 175-198Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    It is well known that cultural heritage conservation is a part of contemporary society and as such mirrors contemporary society’s values. In this study I have examined how this is expressed in the way cultural heritage has been represented at Gamla Uppsala, using our current zeitgeist as a culture of consumption as a starting point. The results show that antiquarian efforts at this site have contributed to creating a heritage site on display that emanates authenticity and clarity, which in this study is tied to the current spirit of consumerism. The results also show that the site museum’s narratives to some extent offer an alternative to a culture of consumption, by providing narratives about the site through time, narratives that are multifaceted and require an effort to absorb.

  • 253.
    Högberg, Anders
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV.
    Kommunikation, uppdragsarkeologi och kravspecifikationer: Om att utvärdera och definiera potentialen för kommunikativa insatser2013Rapport (Annet vitenskapelig)
  • 254.
    Högberg, Anders
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV.
    The Process of Transformation of Industrial Heritage: Strengths and Weaknesses2011Inngår i: Museum International, ISSN 1350-0775, E-ISSN 1468-0033, Vol. 63, nr 1-2, s. 34-42Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    How can revealing the past at historic sites benefit our society? This question has been discussed recurrently over the years within heritage studies and heritage practices; the suggested answers are many. This text analyses what has been remembered and forgotten in an urban development process, when the previously industrial area of Lomma Eternit in south Sweden was turned into a luxury residential area. The result shows that the visualization of industrial heritage as a result of the cultural heritage practise at the site, have created a place which today is highly appreciated, but is also conflict generating.

  • 255.
    Högberg, Anders
    et al.
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Holtorf, Cornelius
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Heritage Futures and the Future of Heritage2013Inngår i: Counterpoint: Essays in Archaeology and Heritage Studies in Honour of Professor Kristian Kristiansen / [ed] Sophie Bergerbrant, Serena Sabatini, Oxford: Archaeopress, 2013, s. 739-746Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    In this paper we take stock of how cultural heritage and the future are interconnected, from a largely archaeological perspective. We indicate which future trends can be identified that heritage sector strategies will need to adjust to. We also discuss some specialcategories of cultural heritage that in all likelihood will be of the distant future, whether we like it or not. We review how the heritage sector has failed to give sufficient attention to future issues and argue that this short-coming should be remedied as soon as possible. We would like to draw attention to the fact that the heritage sector lacks a thorough engagement with questions concerning the future benefits of cultural heritage and thus concerning the appropriateness of present-day practices and policies in heritage management.

  • 256.
    Högberg, Anders
    et al.
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV.
    Persson, Eva
    Nya och gamla berättelser: Ett pilotprojekt om att tänka nytt om gestaltning av och berättelser om fornlämningar och kulturmiljöer2012Rapport (Annet vitenskapelig)
  • 257.
    Höglund, Johan
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för språk (SPR).
    Magic Nodes and Proleptic Warfare in the Multiplayer Component of Battlefield 32014Inngår i: Game Studies, ISSN 1604-7982, E-ISSN 1604-7982, Vol. 14, nr 1Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article examines the multiplayer environment that has become a central part of most competitive First Person Military Shooter (FMPS) franchises, including Battlefield and Call of Duty. While framed by a narrative, multiplayer games involve most directly a repeated negotiation of a particular space informed by certain rules. When narrative fades into the background the way that space is imagined and produced in the game becomes crucial. The ideological import of the game now relies on the nature of the ludic space where the gamer is placed and which he or she interacts with. With this in mind, the article explores the Battlefield 3 multiplayer map Grand Bazaar. Like some other Battlefield 3 maps, Grand Bazaar exists also as an actual place and is thus not only an imaginary ludic territory. To discuss the connection between this map, the real place and the way that the Middle East is often imagined in Western discourse, the investigation will make use of Sybille Lammes’ notion of “magic nodes” (Lammes, 2008) - a concept that stresses the ways in which ludic spaces are connected to the social and actual world - and Josh Smicker’s contention that First Person Military Shooter games increasingly produce “proleptic” or anticipatory warfare scenarios. The conclusion of the article is that the map Grand Bazaar is imagined as a permanent battleground and that the creation of such a ludic space is part of the “combat against futurity” that this genre of games often engages in.

  • 258.
    Höglund, Johan
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för språk (SPR).
    Revenge of the Hulder: New Nordic (Post) Colonial Gothic2014Konferansepaper (Annet vitenskapelig)
  • 259.
    Höglund, Johan
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för språk (SPR).
    “You’re a terrorist, that’s why I’m doing it to you”: Torture and Discipline in Zero Dark Thirty2014Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    The introduction to Foucault’s study Discipline and Punish: The Birth of the Prison describes the public execution of Robert-François Damiens who in 1757 attempted to assassinate King Louis XV of France. Foucault describes how Damiens had the flesh of his body torn from his chest, arms and legs with red-hot pinchers, how sulphur, lead and boiling oil was poured into his wounds, and how his body was drawn apart by four horses assisted by his executioner, until only his dismembered torso remained to be burnt at the stake.

     

    Foucault’s revolutionary thesis is that in the decades that follow, discipline ceased to be a public spectacle. While this tremendously important observation has revolutionized our understanding of the operations of discourse, power and institutions in our society, it has become increasingly obvious that the practices Foucault describes as essentially pre-modern in fact never disappeared. Steven Pierce and Anupama Rao show in Discipline and the Other Body (2006) that torture was routinely used to discipline the subaltern in the European colonies during the nineteenth century. In reconstruction US, black Americans were tortured and mutilated, sometimes in front of crowds of thousands, in ways that directly recall the treatment of Damiens in 1757. In 2004, images from the Abu Ghraib prison in Iraq were made public and circulated in the press, on television and on the Internet.

     

    From this perspective, it is not strange that torture has retained a central position in literature and film concerned with the meeting between the (imperial) state and its enemies. In Rudyard Kipling’s 1890 short story “The Mark of the Beast,” the narrator applies red-hot iron to the strung-up body of a literally faceless Indian leper who has cursed one of his friends. In D. W. Griffith’s racist epic Birth of a Nation (1915), the freedman Gus is castrated (in an eventually censored scene) and then murdered by the budding Ku Klux Klan for desiring a white woman.

     

    With this history in mind, the present paper examines Katherine Bigelow’s controversial movie Zero Dark Thirty. Torture is a brutal practice in Bigelow’s movie, but within the dramatic structure of the film, which opens with authentic sound recordings from the World Trade Centre and ends with the retributive killing of Osama bin Laden, it comes across as a deplorable but essential tool for justice. At the same time, the film often makes it clear, as in the title to this paper, that a certain category of people must be tortured. The fact that public torture and execution have continued to be a way to discipline the enemies of the imperial state indicates that these enemies are not perceived as possible to control with the aid of discourse or social institutions. As with Damiens, their transgressions, real or imaginary, must be manifested on their bodies as a lesson that cannot be misunderstood. Thus, this paper argues that torture is not only a current practice, it is also imagined by contemporary culture as a necessary form of violence designed to maintain the impossibly porous borders between metropol and periphery.

  • 260.
    Höhler, Sabine
    Filosofi och historia, KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Filosofi och teknikhistoria, Historiska studier av teknik, vetenskap och miljö.
    Local Disruption or Global Condition?: El Niño as Weather and as Climate Phenomenon2017Inngår i: GEO Geography and Environment, ISSN 2054-4049, Vol. 4, nr 1, s. 1-11, artikkel-id e00034Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    El Niño denotes a periodical warm water stream in the Pacific Ocean. But who knew about this phenomenon, where and how? El Niño ‘the boy’ emerged as a fabric of local experiences and stories of extreme weather events: tropical winter storms, floods, droughts and famines in the coastal states of South America, Indonesia and Southeast Asia. In the Northern Hemisphere this rich cultural history went largely unnoticed. Only in the 1980s and 1990s did El Niño acquire global recognition as an effect of the oceanic and atmospheric currents in the tropical Pacific region. As the oceans moved from a marginal to a central position in the discourse on the Earth’s climate cycles, ENSO – the ‘El Niño Southern Oscillation’ – became part of a global climate pattern. This paper explores El Niño ‘the boy’ and ENSO El Niño Southern Oscillation as juxtaposed and superposed environmental perceptions. While El Niño the boy conveyed horrific weather experiences on the human scale, ENSO became known through terrific scientific views of Earth from space. Earth observation by remote sensing satellites collected vast arrays of local measurements into new data fabrics. Studying the case of the US–French orbital satellite mission of TOPEX/Poseidon, this paper examines both the imagery from satellite data and the forecasting effortspreceding the strong El Niño winter of 1997–8. From the data and image sets of remote sensing satellites, recurring local disruptions emerged as a periodic global climate condition. Local experiences of El Niño and scientific perceptions of ENSO as a global climate cycle did not translate easily into each other. The paper discusses some of the epistemological tensions across spatial scales. While El Niño’s shift from exception to regularity fed into the framing of ‘climate change’ as a global disaster, the emerging ENSO regime obscured disaster locally.

  • 261.
    Höhler, Sabine
    Filosofi och historia, KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Filosofi och teknikhistoria, Historiska studier av teknik, vetenskap och miljö.
    Spaceship Earth in the Environmental Age, 1960-19902016 (oppl. 2.)Bok (Fagfellevurdert)
    Abstract [en]

    The idea of the earth as a vessel in space came of age in an era shaped by space travel and the Cold War. This study brings together technology, science and ecology to explore the way this latter-day ark was invoked by politicians, environmentalists, cultural historians, writers of science fiction and many others across three decades.

  • 262.
    Höhler, Sabine
    et al.
    Filosofi och historia, KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Filosofi och teknikhistoria, Historiska studier av teknik, vetenskap och miljö.
    Wormbs, Nina
    Filosofi och historia, KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Filosofi och teknikhistoria, Historiska studier av teknik, vetenskap och miljö.
    Remote sensing: Digital data at a distance2017Inngår i: Methodological Challenges in Nature-Culture and Environmental History Research / [ed] Jocelyn Thorpe, Stephanie Rutherford, L. Anders Sandberg, London, New York: Routledge, 2017, s. 272-283Kapittel i bok, del av antologi (Fagfellevurdert)
  • 263.
    Hübinette, Tobias
    Karlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013), Institutionen för språk, litteratur och interkultur.
    Hangukin ibyangmunjêwa hanguk taejungmunhwaê chaehyôndoen ibyangin (The Korean adoption issue and representations of adopted Koreans in Korean popular culture)2015Inngår i: Hanguk haeoeibyang (International Korean adoption): Ch’oguk’kajôk adong yangyuk silhômgwa bunt’uhanûn ibyang sôsa 50nyôn (A fifty-year history of policy and practice) / [ed] Kathleen Ja Sook Bergquist, Elizabeth Vonk, Dong Soo Kim & Marvin D. Feit, Seoul: KoRoot , 2015, s. 289-303Kapittel i bok, del av antologi (Fagfellevurdert)
  • 264.
    Hübinette, Tobias
    Karlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013), Institutionen för språk, litteratur och interkultur.
    Migrazione forzate e studi comparati2015Inngår i: ADOPNation, Vol. 2, nr 4, s. 16-17Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 265.
    Indzic Dujso, Aleksandra
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Nationella minoriteter i historieundervisningen: bilder av romer i Utbildningsradions program under perioden 1975-20132015Licentiatavhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    In 2000 when Sweden signed the Framework Convention for the Protection of National Minorities the Roma minority became one of the acknowledged national minorities in the country. It meant that the rights of the Roma mi-nority would be safeguarded and the knowledge of its history and culture would be spread. In that context, the Swedish school, with its founded as-signment of democracy, was given an important role. The education was to communicate the multicultural values of the society and to make visible the history and culture of the Roma minority.

    The school books used in teaching today do not meet these demands. The view of the Roma minority given in school books is often inadequate and simplified. The present study will therefore examine a different type of edu-cational material used in schools and teaching, The Swedish Educational Broadcasting Company‟s programs of history and social studies regarding the Roma minority. Starting in postcolonial theory as well as critical dis-course analysis the study examines how the picture of the Roma cultural and ethnic identity in the Swedish Educational Broadcasting Company‟s material has been displayed and possibly changed during the period of 1975 to 2013.

    The results show a picture of Roma which, both in form and content, con-sists of some clearly demarcated discursive categories. The obvious continui-ty of the categories gives a picture of static and invariable Roma identity. At the same time this unambiguous picture is broken both by giving the existing discourses new meaning and also adding new discourses. The complexity and nuances become more prominent and the Roma identity is integrated in common Swedish history telling. The changes in the view of Roma, given by the Swedish Educational Broadcasting Company, can mainly be explained by the change of the Swedish immigration and minority policy and, as a conse-quence of this, the change of the school‟s mission regarding knowledge communication of Sweden as a multicultural country.

  • 266.
    Indzic Dujso, Aleksandra
    Högskolan Dalarna, Akademin Utbildning, hälsa och samhälle, Pedagogik. Umeå universitet.
    Nationella minoriteter i historieundervisningen: bilder av romer i Utbildningsradions program under perioden 1975-20132015Licentiatavhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    In 2000 when Sweden signed the Framework Convention for the Protection of National Minorities the Roma minority became one of the acknowledged national minorities in the country. It meant that the rights of the Roma mi-nority would be safeguarded and the knowledge of its history and culture would be spread. In that context, the Swedish school, with its founded as-signment of democracy, was given an important role. The education was to communicate the multicultural values of the society and to make visible the history and culture of the Roma minority.

    The school books used in teaching today do not meet these demands. The view of the Roma minority given in school books is often inadequate and simplified. The present study will therefore examine a different type of edu-cational material used in schools and teaching, The Swedish Educational Broadcasting Company‟s programs of history and social studies regarding the Roma minority. Starting in postcolonial theory as well as critical dis-course analysis the study examines how the picture of the Roma cultural and ethnic identity in the Swedish Educational Broadcasting Company‟s material has been displayed and possibly changed during the period of 1975 to 2013.

    The results show a picture of Roma which, both in form and content, con-sists of some clearly demarcated discursive categories. The obvious continui-ty of the categories gives a picture of static and invariable Roma identity. At the same time this unambiguous picture is broken both by giving the existing discourses new meaning and also adding new discourses. The complexity and nuances become more prominent and the Roma identity is integrated in common Swedish history telling. The changes in the view of Roma, given by the Swedish Educational Broadcasting Company, can mainly be explained by the change of the Swedish immigration and minority policy and, as a conse-quence of this, the change of the school‟s mission regarding knowledge communication of Sweden as a multicultural country.

  • 267.
    Ingvarsson, Jonas
    Högskolan i Skövde, Institutionen för informationsteknologi. Högskolan i Skövde, Forskningscentrum för Informationsteknologi.
    Återkopplingar, Mediehistoriskt Arkiv 28 (rec)2015Inngår i: Scandia, ISSN 0036-5483, nr 2, s. 148-150Artikkel, omtale (Annet vitenskapelig)
  • 268.
    Jensen, Brian Møller
    Stockholms universitet, Humanistiska fakulteten, Institutionen för franska, italienska och klassiska språk.
    Collectors' items: två unika Terentius utgåvor i Richard Heinzes bibliotek2011Inngår i: Kompassriktning: 2000-talet: festskrift till Catarina Ericson-Roos / [ed] Eva Enarson, Leif Friberg, Wilhelm Widmark, Stockholm: Stockholms universitetsbibliotek , 2011, s. 205-211Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    A description of two unique copies of Alfred Fleckeisen's editions of the comedies of Terentius in the Richard Heinze collection at Stockholm University Library: One containing Adolf Michaelis' readings of the two Terentius manuscripts in the Vatican Library, the other containing Heinze's own notes to Eunuchus. Illustrations.

  • 269.
    Johansson, Mattias
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Raedienaehtjie eller Gud Fader? En studie av religionsskiftet i Sápmi med utgångspunkt i trolldomsrannsakningarna i Lappmarken 1649-17392007Independent thesis Basic level (university diploma), 10 poäng / 15 hpOppgave
    Abstract [sv]

    År 1100 var Sverige ett kristet land, i alla fall till namnet, men det skulle dröja ytterligare nära 700 år innan de svenska samerna helt övergett sin gamla tro och gått över till den kristna läran. Religionsskiftet skedde långsamt, och även om många samer döpte sig redan under medeltiden är det först under 1600-talet som man på allvar kan se hur den gamla samiska religionen försvinner till förmån för kristendomen. Denna uppsats syftar till att utöka förståelsen för hur detta religionsskifte gick till och hur detta upplevdes av de berörda samerna själva. Genom att analysera protokoll ifrån lappmarkens domböcker rörande religionsbrott (så kallade "trolldomsrannsakningar") har jag undersökt hur de åtalade samerna själva uppfattade sina brott och hur de försvarar sig själva inför rätten, samt hur stark kristendomens ställning var bland den samiska befolkningen under denna period. Jag har även strävat efter att få en tydligare bild av vilka dessa personer var, och om detta svarar mot den gängse uppfattningen om att de åtalade i regel var nåjder.

    Genom en kvalitativ hermeneutisk metod har jag kommit fram till att den gamla samiska tron under skiftet mellan 1600- och 1700-tal fortfarande var relativt stark i stora delar av de svenska lappmarkerna, och min undersökning visar också att det var i de södra lappmarkerna som den gamla tron levde kvar längst. Jag har också dragit slutsatsen att den svenska kyrkan var relativt tolerant mot religionsbrott hos samerna fram till år 1689 då missionsverksamheten gick in i ett nytt skede. Jag kan också konstatera att det inte finns någon homogenitet hos de åtalade samerna – ålder och social status varierar markant, och ingen av dem beskrivs som nåjder i källmaterialet

  • 270.
    Johansson, Perry
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier. Hong Kong Baptist University, China; National University of Singapore, Singapore.
    Cross-Cultural Epistemology How European Sinology Became the Bridge to China's Modern Humanities2014Inngår i: Making of the Humanities, Vol III: The Modern Humanities / [ed] Rens Bod, Jaap Maat, Thijs Weststeijn, Amsterdam: Amsterdam University Press, 2014, s. 449-462Kapittel i bok, del av antologi (Fagfellevurdert)
  • 271.
    Jonsson, Gabriel
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier, Avdelningen för koreanska.
    Ny bok om Kina och om Östasien2016Inngår i: Orientaliska Studier, ISSN 0345-8997, nr 145, s. 121-133Artikkel, omtale (Annet vitenskapelig)
  • 272.
    Jonsson, Stefan
    Linköpings universitet, REMESO - Institutet för forskning om Migration, Etnicitet och Samhälle. Linköpings universitet, Institutionen för samhälls- och välfärdsstudier. Linköpings universitet, Filosofiska fakulteten.
    Crowds and Democracy: The Idea and Image of the Masses from Revolution to Fascism2013Bok (Fagfellevurdert)
    Abstract [en]

    Between 1918 and 1933, the masses became a decisive preoccupation of European culture, fueling modernist movements in art, literature, architecture, theater, and cinema, as well as the rise of communism and fascism and experiments in radical democracy. Spanning aesthetics, cultural studies, intellectual history, and political theory, this volume unpacks the significance of the shadow agent known as "the mass" during a critical period in European history. It follows its evolution into the preferred conceptual tool for social scientists, the ideal slogan for politicians, and the chosen image for artists and writers trying to capture a society in flux and a people in upheaval. This volume is the second installment in Stefan Jonsson's epic study of the crowd and the mass in modern Europe, building on his work in  A Brief History of the Masses, which focused on monumental artworks produced in 1789, 1889, and 1989.

  • 273.
    Jonsson, Stefan
    Linköpings universitet, Institutionen för samhälls- och välfärdsstudier, REMESO - Institutet för forskning om migration, etnicitet och samhälle. Linköpings universitet, Filosofiska fakulteten.
    Monstruösa historier: utkast till protestens poetik2016Inngår i: Historiens hemvist: Vol. 2: Etik, politik och historikerns ansvar / [ed] Patricia Lorenzoni, Ulla Manns, Stockholm: Makadam Förlag, 2016, s. 295-323Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This essay examines a central problem in historiography: how are radical social changes and political transformations represented in history? This problem concerns the figuration of agency and causality in historical explanations of revolutions and periods of sudden social disintegration and reintegration.

    A brief look at historiographies of modernity and modern society shows that ”the crowd” or ”the masses” – or, more generally, popular revolts and uprisings – are often introduced as explanations of such moments of transition. How do such explanations work, in which “the masses” are referred to as a historical causality and agent? To which extent can such explanations be seen as a general feature of histories of modern and contemporary history? These will be important questions in this essay.

    I draw examples and cases from 19th- and 20th-Century European historiography, historical sociology, history of literature and the arts.  In my earlier studies of the category of “the masses” in European political and cultural history, I have noted many such instances, from the French Revolution onward (Canetti offers a very interesting example, which I will perhaps focus on.) To make my discussion more relevant, I will also discuss reports and commentaries on the change and transformations that, allegedly, were generated by spontaneous collective movements in 2011–2013. What can a picture or an eyewitness account of the Tahrir Square in February 2011 tell us about historical causality?

    Underlying the notion of the crowd and the protesting collective as a historiographic motif in histories of modernity, there seems to be a certain understanding of collectivity as a trope or figure that, in a paradoxical sense, is introduced as a device for representing historical moments characterized by radical singularity – moments which are therefore ”unrepresentable” in an epistemological sense. Since masses and multitudes are plural agents marked by boundlessness and heterogeneity, they have apparently served historians well as explanations or causes of events that break existing political and social frames.

    The essay investigates whether this mode of explanation is empirical or figural, or both. Simply put, do crowds and collective revolts really explain historical transitions? Or do they serve mainly as tropes and substitutes, which impute some kind of causality and agency on events that are so complex that they surpass the explanatory power of historical categories or, indeed, of historiography as such?

  • 274.
    Jonsson, Stefan
    et al.
    Linköpings universitet, Institutionen för samhälls- och välfärdsstudier. Linköpings universitet, Filosofiska fakulteten. Linköpings universitet, REMESO - Institutet för forskning om Migration, Etnicitet och Samhälle.
    Juraschitz, Norbert
    Germany.
    Masse und Demokratie: Zwischen Revolution und Faschismus2015 (oppl. 1)Bok (Fagfellevurdert)
    Abstract [de]

    Stefan Jonsson untersucht in seiner brillanten und fesselnd geschriebenen Studie das Phänomen der Massen in Deutschland und Österreich aus ästhetischer, kultur- und geisteswissenschaftlicher sowie politikwissenschaftlicher Perspektive und arbeitet dabei die Bedeutung der »Masse« als Schattenagent in einer folgenschweren Phase europäischer Geschichte heraus. Deutlich wird das Ringen um ein Verständnis von dem Phänomen der Masse in einer hochgradig nervösen Zeit - Jonsson ergründet das Spannungsfeld, das sich zwischen Bedrohung und Faszination öffnete. Gegenstand der interdisziplinären Untersuchung sind u. a. die Werke von Theodor W. Adorno, Hannah Arendt, Walter Benjamin, Marianne Brandt, Bertolt Brecht, Hermann Broch, Elias Canetti, Sigmund Freud, Theodor Geiger, Walter Gropius, Ernst Jünger, Siegfried Kracauer, Karl Kraus, Fritz Lang, László Moholy-Nagy, Robert Musil, Erwin Piscator, Georg Simmel und Ernst Toller.

    »Jonsson versteht es, den Zeitgeist jener Epoche so plastisch zu vermitteln, als hätte er selbst in dieser Zeit gelebt.« (Hannah Bethke, FAZ)

  • 275.
    Josefin, Kofoed Schröder
    et al.
    Sveriges lantbruksuniversitet, Uppsala.
    Olausson, Inger
    Sveriges lantbruksuniversitet, Uppsala.
    Nya vägar med hänsyn till kulturmiljön: kulturmiljö i miljökonsekvensbeskrivning2005Inngår i: Lommen, ISSN 1102-6553, nr 1, s. 13-14Artikkel i tidsskrift (Annet vitenskapelig)
  • 276.
    Joshi, Mirabel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Multispecies Urban Space and History:: Dogs and Other Nonhuman Animals in 19th Century Stockholm2015Independent thesis Advanced level (degree of Master (Two Years)), 40 poäng / 60 hpOppgave
    Abstract [en]

     This text aims to place nonhuman animals at the core of urban space and history to provide an insight into the life and materiality of dogs in Stockholm 1824-1920. The theoretical possibilities of more-than-human enquiries into history are discussed along with non-human animals as historical beings together with humans creating a common history (Ingold 2000, Whatmore 2002). Moreover nonhuman animals are discussed and incorporated in an exploration into using what is here discussed as a multispecies narrative and used as an analytical tool to try to avoid the pitfalls of representationalism. It is also introduced as a possible new methodology to approaching the urban landscape within the field of environmental history. The main empirical material of dogs in nineteenth century Stockholm are records from the city dog pound along with records of dog tax and rabies. Other than archive material a wide range of material contemporary to the research period such as art, photography and literature is used as part of a broad exploration of nonhuman animals as integral in materiality of Stockholm and as historical beings. Findings of the study confirm that dogs and other nonhuman animals hugely impacted both the spatial structure and social space of Stockholm and that this impact transformed over the research period defined by societal changes. More specifically the study shows that dogs played an important role as free roaming scavengers and were for this reason accepted as an integral part of the city in the nineteenth century in Stockholm. Later in the research period when the city became more regulated this role started to change and dogs were not accepted loose on the streets to the same degree and transformed into pets and symbols of social mobility and class. Regarding the use of a multispecies narrative the conclusion that can be drawn form this thesis is that is opens up for discussions on the materiality of urban space and history.

  • 277.
    Jørgensen, Finn Arne
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Cabin Porn for Digital Humanists2013Inngår i: Infrastructure, Space and Media: A Book from the Media Places Symposium in Umeå December 5-7, 2012, Peter Wallenberg Foundation , 2013, s. 53-54Konferansepaper (Annet vitenskapelig)
  • 278.
    Jørgensen, Finn Arne
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Does the Empire recycle?: Waste and scrap recycling in the Star Wars movies2012Konferansepaper (Annet vitenskapelig)
  • 279.
    Jørgensen, Finn Arne
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Why Look at Cabin Porn?2015Inngår i: Public culture, ISSN 0899-2363, E-ISSN 1527-8018, Vol. 37, nr 3, s. 557-578Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The rise of cabin porn—images of beautiful cabins in nature—as a visual genre reflects a growing international interest in cabins, shedworking, and rustic, exurban living off the grid, most of it romanticizing rural and low-tech lifestyles. On the surface, the digitally mediated and disembodied architecture of cabin porn seems to be a form of nostalgia, where the dream of the cabin becomes an arena for resolving an ambivalent relationship to technology and all the bothersome things of modern life. Delving deeper into the cabin porn phenomenon, however, can also reveal something about the mediated experience of nature through digital media.

  • 280.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier, Avdelningen för kinesiska.
    Kiinan traditionaalinen lääketiede1978Inngår i: Otavan suuri ensyklopedia: 4, Juusten - Kreikka, Helsinki: Otava , 1978, s. 2959-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 281.
    Kangassalo, Raija
    Umeå universitet, Humanistiska fakulteten, Moderna språk.
    Föddes Finland i bastun?: om finnarnas förhållande till bastun genom tiderna2002Inngår i: När språk och kulturer möts: festskrift till Tuuli Forsgren 2 november 2002 / [ed] Heidi Hansson, Raija Kangassalo & Daniel Lindmark, Umeå: Umeå universitet , 2002, s. 176-191Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 282.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för antikens kultur och samhällsliv. Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Anaskafe sten Arethousa to 20002002Inngår i: To Arkhaiologiko Ergo ste Makedonia kai ste Thrake 2000, 2002, s. 117-124Konferansepaper (Annet vitenskapelig)
  • 283.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för antikens kultur och samhällsliv. Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Anaskafe sten Arethousa to 20012003Inngår i: To Arkhaiologiko Ergo ste Makedonia kai ste Thrake 2001, 2003, s. 181-186Konferansepaper (Annet vitenskapelig)
  • 284.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för antikens kultur och samhällsliv. Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Anaskafe sten Arethousa to 20022004Inngår i: To Arkhaiologiko Ergo ste Makedonia kai ste Thrake 2002, 2004, s. 191-195Konferansepaper (Annet vitenskapelig)
  • 285.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Antikens kultur och samhällsliv. Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Arethousa 2002: Viininvalmistusta kastekappelin kupeessa2003Inngår i: Fossa, ISSN 1458-7572, nr 2, s. 4-8Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 286.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Arethousa 20032005Inngår i: To Arkhaiologiko Ergo ste Makedonia kai ste Thrake 2003, 2005, s. 139-142Konferansepaper (Annet vitenskapelig)
  • 287.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Arethousa, in Archaeology in Greece 2000-20012001Rapport (Annet vitenskapelig)
  • 288.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Arethousa, in Archaeology in Greece 2001-20022002Rapport (Annet vitenskapelig)
  • 289.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för antikens kultur och samhällsliv. Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Ateenan lamppputeollisuus2004Inngår i: Akropoliin juurella: Suomen Ateenan-instituutti 1984-2004, Suomen Ateenan-instituutin säätiö, Helsinki 2004 , 2004, s. 87-89Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 290.
    Karivieri, Arja
    Åbo universitet, Finland.
    Barbaarihyökkäysten ja uskonkiistojen heijastuminen arkeologiseen aineistoon myöhäisantiikin Ateenassa1988Inngår i: Baskerilinja: Unto Salo 60 vuotta / [ed] Kristiina Korkeakoski-Väisänen, Turku: Turun yliopistosäätiö , 1988, s. 199-213Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 291.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för antikens kultur och samhällsliv. Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    En affärsmans arkiv i Pompeji - vaxtavlorna från Caecilius Iucundus hus2003Inngår i: Medusa, ISSN 0349-456X, nr 4, s. 36-43Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 292.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Antikens kultur och samhällsliv. Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Finnish excavations at Arethousa in Northern Greece2000Inngår i: Universitas Helsingiensis, ISSN 0788-9224, nr 1, s. 26-27Artikkel i tidsskrift (Annet vitenskapelig)
  • 293.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Floor mosaics in the Early Christian basilica in Arethousa (Central Macedonia)2005Inngår i: La mosaïque gréco-romaine IX, 2005, s. 371-378Konferansepaper (Annet vitenskapelig)
  • 294.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    From Medieval lighting devices to Prehistoric and Mining lamps and lighting2008Inngår i: Instrumentum: Bulletin du Groupe de travail européen sur l'artisanat et les productions manufacturées dans l'Antiquité, ISSN 1680-0443, Vol. 27, nr juin 2008, s. 32-Artikkel i tidsskrift (Annet vitenskapelig)
  • 295.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Kuka keksi kynttilän?2009Inngår i: Tiede, ISSN 1457-9030, nr 13, s. 65-Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 296.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Magic and syncretic religious culture in the East2010Inngår i: Religious diversity in Late Antiquity / [ed] David M. Gwynn & Susanne Bangert, Leiden, Netherlands: Brill , 2010, s. 401-434Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 297.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Mosaics and sectilia pavimenta in the Early Christian church of Paliambela at Arethousa in Northern Greece2008Inngår i: Musiva & Sectilia: An International Journal for the Study of Ancient Pavements and Wall Revetments in Their Decorative and Architectural Context, ISSN 1724-9104, Vol. 2005/2006, nr 2/3, s. 191-208Artikkel i tidsskrift (Fagfellevurdert)
  • 298.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Antikens kultur och samhällsliv. Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Mythological subjects on Late Roman lamps and the persistence of Classical tradition2001Inngår i: Late Antiquity – art in context, 2001, s. 179-198Konferansepaper (Annet vitenskapelig)
  • 299.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Antikens kultur och samhällsliv. Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Paliambela, Arethousa, in Archaeology in Greece 2002-20032003Rapport (Annet vitenskapelig)
  • 300.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för antikens kultur och samhällsliv. Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Paliambelan varhaiskristillisen kirkon kaivausprojekti 1999-20042004Inngår i: Akropoliin juurella: Suomen Ateenan-instituutti 1984-2004, Suomen Ateenan-instituutin säätiö, Helsinki 2004 , 2004, s. 102-104Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
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