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  • 201.
    Jansson, Hanna
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap.
    Drömmen om äventyret: Långfärdsseglares reseberättelser på internet2017Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This dissertation investigates the online travel writing of Swedish cruising sailors. The aim is to analyze how crews in online travelogues describe ongoing experiences, and to show how the journeys, the stories and the storytelling are mutually related to one another. As journeys are both the plots of the stories and the contexts for the storytelling, the travelogues in question challenge established narrative definitions. The analysis combines Amy Shuman’s folkloristic research on immediate storytelling with historian Reinhart Kosellecks’ perspectives on time as situated and subjective. Storytelling is thereby understood as a contextual and variable practice: conditioned, enabled and limited by the writers’ current position and point of view, and by a series of practical, technological, narrative and social factors. The study is based on ethnographic fieldwork online and offline. The material primarily consists of four crews’ blogs and web pages, written texts, photographs, and readers’ comments. Interviews were conducted with the main informants and an additional fifteen crews in Sweden and in the harbours of Horta and Las Palmas. As the analysis show, the sailors’ write and publish updates from ever-changing positions in time and space, thereby depicting their journeys as a practical and cognitive process. These stories are to a great extent motivated by and directed towards the future, as sailors long for warmer destinations and worry about upcoming passages. The sailors write for a real-time audience partly consisting of families and friends, who anxiously wait for new updates. Writing is therefore sometimes perceived as a work-like task, and the sailors must develop strategies in order to write entertaining and exciting stories without further troubling their readers. The study’s result indicate that online storytelling can be understood as a process, which cannot be separated from the described events, nor from its everyday contexts. Stories, storytelling and experiences are understood as integrated with each other, since the storytelling as a practice become an established part of the everyday life during journeys.

  • 202.
    Jezierski, Wojtek
    Stockholms universitet, Humanistiska fakulteten, Centrum för medeltidsstudier.
    Verba volant, scripta manent: Limits of Speech, Power of Silence and Logic of Practice in some Monastic Conflicts of the High Middle Ages2011Inngår i: Understanding Monastic Practices of Oral Communication (Western Europe, tenth-thirteenth centuries) / [ed] Steven Vanderputten, Turnhout: Brepols , 2011, s. 19-44Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This article analyzes three examples (St Gall, Fulda, Bury St Edmunds) of conflicts between abbots and their monks in the High Middle Ages. It explores the strategies and means of power , as well as the communicative and linguistic conditions underlying them, which monks used when they clashed with their abusive abbots. The article argues that in those delicate moments when the outside world was involved into the internal conflicts, the monks often resorted to oral and ritual communication rather than writing. Writing was public and therefore precarious while monks strived to control the message and the image the outside world had of them.

  • 203.
    Jobarteh, Aida
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    The Back Way To Europe & Everything in Between: A Study of Migration Culture in The Gambia2017Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    Crossing the Sahara to reach Libya for the purpose of onward migration across the Mediterranean to Italy is what in Gambia is called “The Back Way”. The aim of this study is to examine the ambitions and reasons behind a migratory project from The Gambia to Europe. By identifying the key constituents of a migration culture, I can get a broader insight into why the celebration of migration is evident, and how the ‘story of Europe’ is shaped. I have interviewed Gambians who are geographically in different places and who all find themselves in different life trajectories, most of them connected to migration. My conversations about migration, “The Back Way” and Europe stretches from interviews with repatriates, aspiring migrants and non-migrants. I have also interviewed Gambians in the Diaspora. In this study, I found a strong societal expectation and hope towards both migration and the diaspora which in return caused certain diasporic behavior that painted a misleading picture of Europe. I also found a strong hope and resilient aspirations in terms of social status and recognition believed to be attained easier as a migrant coming back from Europe.

  • 204.
    Johansson, Anna
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Ullebergs sinnesslöanstalt - En glömd historia?: En etnologisk studie om en anstalt i brytningstid2015Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Studien synliggör berättelser från Ullebergs sinnesslöanstalt i Karlstad. Materialet består till största del av tidningsartiklar och arkivmaterial så som brev, utredningsdokument och journalanteckningar. I enlighet med Foucaults maktanalys undersöks hur makt och motstånd utövades innanför och utanför anstaltens väggar. Det förekom både fysiskt, verbalt och skriftligt motstånd och detta motstånd utövades av intagna, föräldrar, personal, med flera. Människors handlingsutrymme påverkades av vilken samhällsklass de ansågs tillhöra, och klassificeringen av vissa människor som sinnesslöa baserades till viss del på vilken familjebakgrund de hade. Uppsatsen tar sin utgångspunkt under 1950-talet, vilket var en brytningstid då det som verkade självklart i samhället började att ifrågasättas. Genom makt och motståndsutövningar förändrades den överordnade diskursen, vilket också förändrade livsvillkoren för de människor som hade klassificerats som sinnesslöa.

    Ullebergs sinnesslöanstalt är idag inte ett institutionaliserat kulturarv, men i studien undersöks anstalten som ett potentiellt svårt kulturarv. En svårighet med att eventuellt tilldela anstalten och dess berättelser kulturarvsstatus kan vara att de före detta intagna kanske inte önskar att deras svåra berättelser ställs ut som offentliga kulturarv. En fördel med att ge anstalten en kulturarvsutnämning kan vara att berättelserna synliggör hur det moderna samhället drog gränser kring vad som ansågs vara normalt och vad som ansågs vara avvikande, samt att de visar hur människor påverkades av de rådande normerna.

  • 205.
    Kaijser, Lars
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap.
    Allsång på Skansen: Musik på museet2016Inngår i: Skansen 125: Nordiska museet och Skansens årsbok / [ed] Charlotte Ahnlund Berg, Anders Carlsson, Stockholm: Nordiska museet , 2016, s. 29-49Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 206.
    Kaijser, Lars
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Allsång på Skansen: Reflektioner kring populärmusik, tradition och immateriellt kulturarv2017Inngår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 100, nr 4, s. 193-215Artikkel i tidsskrift (Fagfellevurdert)
  • 207.
    Kaijser, Lars
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Beatles-fragment i rörelse: En guidad bussturs narrativa ordnande av tid och rum2013Inngår i: Bussen är budskapet: Perspektiv på mobilitet, materialitet och modernitet / [ed] Lotten Gustafsson Reinius, Ylva Habel, Solveig Jülich, Stockholm: Kungliga biblioteket , 2013, s. 170-189Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [sv]

    Utgångspunkten för denna artikel är en guidad rundtur till Beatles Liverpool. Med stöd i aktör­nätverksteori arbetar texten med frågan om grunderna för den framställning av Beatles som passagerarna får ta del av. Framställningen ses som ett resultat av guidens berät­telser, bussens rörelser genom stadsrummet och hur detta samverkar med passagerarnas uppfattning om och erfarenhet av Beatles. Beatles själva uppfattas som en samling fragment bestående av bland annat berättelser, stadsstråk, byggnader, sångtexter, musik och ikoniska bilder. Framställningen uppfattas inte som en enhetlig berättelse utan snarare som en uppsättning små berättel ser lagda vid sidan om varandra. Tanken är här främst att se framställningen som en anslagstavla där olika händelser och anekdoter placeras bred­vid varandra. Det ger en framställning som ordnas mer av plats än kronologi och där guidernas såväl som passagerarnas egna känslor inför Beatles har en avgörande betydelse för den historieproduktion som äger rum under rundturen.

  • 208.
    Kaijser, Lars
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier, Etnologiska avdelningen.
    Gösta Spång: söndagsfotografen2009Inngår i: Amatörfotografernas värld: Nordiska museet och Skansens årsbok 2009 / [ed] Annette Rosengren och Christina Westergren, Stockholm: Nordiska museets förlag, 2009, s. 184-187Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 209.
    Kaijser, Lars
    Stockholms universitet.
    Lanthandlare: en etnologisk undersökning av en ekonomisk verksamhet1999Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This is a study of country shopkeepers in Norra Klarälvsdalen, Värmland, in the early 1990s. The aim of the thesis is to examine how the work of the country shopkeepers is constituted in a field of competing ideas about retail trade. The interest is focused on how the work done by country shopkeepers takes shape and acquires its character in existing circumstances, and also on the extent to which the country shopkeepers themselves are able to shape the circumstances in which they work. The material for the study was collected between 1990 and 1997. The core consists of a field study in Klarälvsdalen, where I did participant work in eight shops. This is supplemented with material from a dozen different periodicals in the trade press from 1991 to 1993, and local newspapers from the same period.

    In this study I have worked with two overall categories as regards specifying the social circumstances on which the work of the country shopkeepers was based. On the one hand there is the local market, with a clientele with certain wishes and a way of life rooted in the countryside. On the other hand there are the large distribution chains, their range and their ideals of healthy trade. Through their work, the country shopkeepers found themselves mediating between these two domains.

    Retail trade is provincial in character, and the assessments by which the country shopkeepers perceived the local market had developed as a result of the shopkeepers having lived with and being a part of the local circumstances. The shopkeepers were not passive in relation to their market; instead they were involved in creating their own conditions. With occasional exceptions, they were part of organized retail trade. The distribution chain gave a social affiliation, and the shopkeepers were offered not only goods but also information and know-how in the form of courses and ample printed matter.

    Organized retail trade furthered healthy trade and competition on equal terms. The engagement comprised both a cultural and an organizational order. The work took place both through public debates and through everyday distinctions, with pleasant shops and correct behaviour being encouraged. For organized trade it was a matter of separating unhealthy trade from healthy trade in the interest of the consumer.

    In the day-to-day exercise of their profession, the shopkeepers gave a face to the desired qualities that characterize healthy trade. They were close to their employees, their customers, and their shop. It was difficult, however, to run a shop in the countryside, so certain public subsidies were available. This undermined the competition on equal terms that the organized retail trade aspired to. From their point of view, the country shop thus represented healthy trade on unhealthy terms.

    The country shopkeepers' experience of the local context took shape in a habitus in which one important distinctive feature was a feeling and concern for the preferences and wishes of the customers. The shopkeepers tried to satisfy these, but they did so within the limits of their perception of healthy and proper trade. In this respect the country shopkeeper was not just the intermediary through which goods were channelled, but also a link joining the local market to the value system of retail trade.

  • 210.
    Kaijser, Lars
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier, Etnologiska avdelningen.
    Reflektioner kring ett skivsläpp2010Inngår i: Nätverket 17:2010, Etnografiska utmaningar på nätet., ISSN 1651-0593, nr 17Artikkel i tidsskrift (Annet vitenskapelig)
  • 211.
    Kaijser, Lars
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    The Joy of Dancing: Heidi Stavrum, Danseglade og hverdagsliv. Etikk, estetikk og politikk i det norska dansebandfeltet. University of Bergen 2014. 346 pp. Ill. Diss. ISBN 978-82-308-2833-52016Inngår i: Ethnologia Scandinavica, ISSN 0348-9698, E-ISSN 0348-9698, s. 189-194Artikkel, omtale (Annet vitenskapelig)
  • 212.
    Kaijser, Lars
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap.
    Två vandringar och en utställning: Om trovärdigaskildringar av David Bowie i Berlin2015Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 3-4, s. 76-87Artikkel i tidsskrift (Fagfellevurdert)
  • 213.
    Kaijser, Lars
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Ulrika Torell: Socker och söta saker. En kulturhistorisk studie av sockerkonsumtionen i Sverige2016Inngår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 99, nr 3, s. 179-184Artikkel, omtale (Annet vitenskapelig)
  • 214.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier, Avdelningen för kinesiska.
    Itämaiden keittotaito1978Inngår i: Otavan suuri ensyklopedia: 4, Juusten - Kreikka, Helsinki: Otava , 1978, s. 2851-2852Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 215.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för kinesiska.
    "Kiinalainen syö lämmintä leipää joka aterialla"  (The Chinese eat warm bread at each meal)1977Inngår i: Helsingin Sanomat, nr 01.27Artikkel i tidsskrift (Annet vitenskapelig)
  • 216.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för kinesiska.
    Kiinalainen tee  (Chinese tea)Manuskript (preprint) (Annet (populærvitenskap, debatt, mm))
  • 217.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för kinesiska.
    "Kiinalaisen keittiön salaisuudet"  (Secrets of the Chinese kitchen)1983Inngår i: Kiina Sanoin ja Kuvin (China in Words and Pictures), nr 5-6, s. 31-33Artikkel i tidsskrift (Annet vitenskapelig)
  • 218.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier, Avdelningen för kinesiska.
    Kiinan traditionaalinen lääketiede1978Inngår i: Otavan suuri ensyklopedia: 4, Juusten - Kreikka, Helsinki: Otava , 1978, s. 2959-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 219.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för kinesiska.
    "Käärmeen vuosi alkaa"  (The year of the snake begins)1977Inngår i: Helsingin Sanomat, nr 02.19Artikkel i tidsskrift (Annet vitenskapelig)
  • 220.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier, Avdelningen för kinesiska.
    Silkki1980Inngår i: Otavan suuri ensyklopedia: 8, Reykjavík - sukulaisuus, Helsinki: Otava , 1980, s. 6248-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 221.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier, Avdelningen för kinesiska.
    Syödään kuten Kiinassa1983Bok (Annet (populærvitenskap, debatt, mm))
  • 222.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier, Avdelningen för kinesiska.
    Tee1981Inngår i: Otavan suuri ensyklopedia: 9, Sukunimi - turbiini / [ed] Otava, Helsinki: Otava , 1981, s. 7035-7036Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 223.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för kinesiska.
    "Tee – se itse"  (On tea)1977Inngår i: Helsingin Sanomat, nr 0604Artikkel i tidsskrift (Annet vitenskapelig)
  • 224.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier, Avdelningen för kinesiska.
    Vinter i Shanghai2016Inngår i: Kinarapport, ISSN 1404-1855, nr 4, s. 48-52Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 225.
    Kaikkonen, Marja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för kinesiska.
    "Virkistystä"  (Refreshment)1977Inngår i: Kiina Sanoin ja Kuvin (China in Words and Pictures), nr 5-6, s. 30-31Artikkel i tidsskrift (Annet vitenskapelig)
  • 226.
    Kanematsu, Makiko
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier.
    Saga och verklighet: Barnboksproduktion i det postsovjetiska Lettland2009Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The aim of the dissertation is to examine the production of children’s books for the Latvian-speaking population in Latvia and attempt to illustrate how the post-Soviet transformation has affected the conditions surrounding its development. To this end, the study investigates how the economic, political, and cultural aspects of the transformation are perceived and dealt with by actors active in children’s book production. The concept of the field of the production of children’s books as a subset of the broader field of cultural production is based on the term “literary system” as defined in the sociology of literature and the term “field” as defined in Pierre Bourdieu’s sociology of cultural production. The fundamental theoretical standpoint of the study is based on social constructivist theory. The study also investigates the phenomena in the field from the aspect of sociopsychologist Michael Billig’s concept of “banal nationalism” and sociologist Daina Stukuls Eglitis’ model of “narratives of normality.” The material is based primarily on interviews conducted between 2003 and 2005 in Riga with the actors involved with the production of children’s books in Latvia, but also on data gathered from other sources. The results indicate that the role of the state and the commercial market are perceived and dealt with differently amongst the actors in the studied field, where opposing attitudes towards mass-market products indicate that children’s books can be seen as cultural products by some and as commercial products by others. The material further implies that the opinions of the interviewees about the role of children’s books in post-Soviet Latvia are closely related to their personal visions for the future of this newly-reborn independent nation. It is the various survival strategies adopted by the key actors in the field as a response to the changing conditions in the new era that ultimately constitute the transformation of the field.

  • 227.
    Karlsson, Eva M.
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier.
    Livet nära döden: Situationer, status och social solidaritet vid vård i livets slutskede2008Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    Palliative home care is largely intended for patients diagnosed as having terminal cancer. The purpose of the care is to alleviate the symptoms and improve the patient’s well-being as life comes to a close. A further objective is to help the patient to die with as much dignity and grace as possible.

    The aim of this dissertation is to show how palliative home care is shaped, reshaped and linked together through the interactions of the care-related actors, and also to examine how people registered within palliative home care are construed as individuals and patients in the tension between normative conceptions about what a patient is or ought to be and the belief in the individual as an autonomous subject. Empirical data has been collected by means of observations and interviews. During the fieldwork I accompanied the staff on their visits to patients’ homes and took part in different formal and informal staff-related activities.

    In spite of palliative home care being supposedly based on a holistic ideal, it is clear that it is the medical order that dominates the care. According to this, the medical knowledge of the actors within the caring situation also forms the basis of their hierarchical position.

    Palliative care’s historiography, descriptions of the good or natural death, formal and informal meetings and the ideology of the good home are all examples of factors involved in the creation and interconnection of palliative home care. Such care is also created in relation to “other care”, where a negative presentation of “other care” serves to highlight palliative home care as “good care”.

    Ideas of “the good” permeate palliative home care. However, in the staff’s eagerness to do good there is the risk that they will disregard the patient’s will and wishes and instead do what they think is best for the patient.

  • 228.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier, Etnologiska avdelningen.
    Becoming a “Practising” Muslim: Reflections on Gender, Racism and Religious Identity Among Women in a Swedish Muslim Youth Association2008Inngår i: Elore, ISSN 1456-3010, E-ISSN 1456-3010, Vol. 15, nr 1, s. 1-16Artikkel i tidsskrift (Fagfellevurdert)
  • 229.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Beyond Antagonistic Positions: Norm Critical Pedagogy among Young LGBT and Muslim Activists2012Konferansepaper (Annet vitenskapelig)
  • 230.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Burqinis, Bikinis and Bodies: Encounters in the showers of public baths in Sweden and Italy2013Inngår i: Islamic Fashion and Anti-Fashion: New Perspectives from Europe and North America / [ed] Emma Tarlo, Annelies Moors, Bloomsbury Academic, 2013, s. 33-54Kapittel i bok, del av antologi (Fagfellevurdert)
  • 231.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Challenging From Within: Youth Associations and Female Leadership in Swedish Mosques2011Inngår i: Women, Leadership and Mosques: Changes in Contemporary Islamic Authority / [ed] Masooda Bano, Hilary Kalmbach, Leiden: Brill Academic Publishers, 2011, s. 371-391Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This chapter focuses on women members of the Sunnī-dominated national organization Sweden's Young Muslims (Sveriges Unga Muslimer, SUM) and some of its local youth associations in different Swedish towns, to argue that involvement with these associations is increasing Muslim women's engagement with mosques and other venues for acquisition of Islamic knowledge. Illuminating the continuous challenges to the women's presence in mosques and their wider public activism the chapter examines how these women defend their right to exercise religious authority while supporting the traditional sources of Muslim authority in the public sphere. It analyzes how the women reinterpret the Islamic texts to change their daily lives as well as their position within both the Muslim community and Swedish society as a whole. The chapter emphasizes that in more informal situations, backstage among peers, the women put gender on the agenda, initiate reflexive deliberations, and test alternative norms and practices.

  • 232.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Contested Marriages: Young Muslims in Transnational Contexts2011Konferansepaper (Annet vitenskapelig)
  • 233.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Contested Marriages: Young Muslims in Transnational Contexts2013Konferansepaper (Annet vitenskapelig)
  • 234.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Ethnology2013Inngår i: Encyclopedia of Sciences and Religions / [ed] Anne L. C. Runehov, Luis Oviedo, Dordrecht: Springer Netherlands, 2013, s. 775-778Kapittel i bok, del av antologi (Fagfellevurdert)
  • 235.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Female Islamic Leadership in Sweden2013Inngår i: Open Democracy, ISSN 1476-5888, nr 31 JanuaryArtikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In Sweden, women establish religious authority as they are appointed leaders in Muslim youth associations. Their commitment is intertwined with identity politics, leading their activism out beyond the mosques and classrooms and into civic centres and television studios.

  • 236.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Happy as Anyone: Politics of Affects and the (Self)Positioning of Young Muslim Women2012Konferansepaper (Annet vitenskapelig)
  • 237.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Ibland ger moskén skydd till slagna kvinnor när samhället svikit2012Annet (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    Att många religiösa ledare i moskéer ger uttryck för kvinnoförtryckande idéer innebär inte att alla gör det. I min undersökning ingår kvinnors berättelser om hur de i moskén erbjudits just det som samhället borde garantera, nämligen skyddat boende och stöd för dem som vill komma bort från ett våldspräglat hem, skriver Pia Karlsson Minganti.

  • 238.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Intersectional Activism among Muslim Youth, Women and Non-Heterosexuals2011Konferansepaper (Annet vitenskapelig)
  • 239.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Introducing "Fourth Space": Young Muslims Negotiating Marriage in Europe2016Inngår i: Ethnologia Europaea, ISSN 0425-4597, E-ISSN 1604-3030, Vol. 46, nr 1, s. 40-57Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Based on interviews with young persons in two national Muslim youth organizations in Europe, this article examines how young Muslims negotiate between the cultural customs of their societiesof origin, their everyday experiences in Europe, and the global Muslim public sphere. In seekinga universal “true” core of Islam, these young persons create their own version of Islam, a “fourthspace” in which they reinterpret the authoritative source texts of Islam in light of personal diasporicexperiences in Europe. This reinterpretation becomes particularly pertinent in the context of planningfor future marriage, where they jointly construct new understandings of Islam to argue for inter-ethnic marriages and later age at marriage, to argue against coercion in arranged marriages, tooppose polygyny and to portray the stigmatization of divorce as counter to the true spirit of Islam.

  • 240.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Islamic Identity as Third Space: Muslim Women Activists Negotiating Subjectivity in Sweden2014Inngår i: Negotiating Identity in Scandinavia: Women, Migration and the Diaspora / [ed] Akman, Haci, New York and Oxford: Berghahn Books, 2014, s. 31-60Kapittel i bok, del av antologi (Fagfellevurdert)
  • 241.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier, Etnologiska avdelningen.
    Islamic Revival and Young Women's Negotiations on Gender and Racism2010Inngår i: Religion and Youth / [ed] Sylvia Collins-Mayo, Pink Dandelion, Farnham: Ashgate, 2010, s. 115-121Kapittel i bok, del av antologi (Fagfellevurdert)
  • 242.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Kul som andra: Glädje och humor i unga muslimers självpresentationer2012Konferansepaper (Annet vitenskapelig)
  • 243.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier, Etnologiska avdelningen.
    Kvinnor och ungdomar i moskén2010Inngår i: Invandrare & Minoriteter, ISSN 1404-6857, nr 1, s. 18-21Artikkel i tidsskrift (Annet vitenskapelig)
  • 244.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    ‘Love’ in Negotiations over Young Muslims’ Future Marriages2011Inngår i: GEXcel work in progress report. Vol. 9: Proceedings from GEXcel theme 10: Love in our time - a question for feminism: conference of workshops 2-4 December 2010 / [ed] Sofia Strid, Anna G. Jónasdóttir, Linköping: Linköping University , 2011, s. 139-141Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 245.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier, Etnologiska avdelningen.
    Matrimoni contestati: Giovani musulmani in contesti transnazionali2010Inngår i: Mondi Migranti, ISSN 1972-4888, Vol. 11, nr 2Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [it]

    Nella ricerca accademica si presta sempre più attenzione al fenomeno del raggiungimento dell’età adulta tra i musulmani di seconda e terza generazione presenti in Europa. Quest’articolo tratta in particolare dei membri delle associazioni islamiche giovanili esistenti in Svezia e in Italia. Presenterò qui un mio nuovo progetto di ricerca, finalizzato allo studio delle trattative sulla pianificazione dei loro matrimoni: con chi, quando, dove e come. Le trattative in questione riguardano l’idea che i giovani hanno del matrimonio islamico, idea che si è venuta formando nel quadro delle emergenti sfere pubbliche dell'Islam. Inoltre, nelle negoziazioni sono coinvolti membri appartenenti a famiglie transnazionali e a network etnici, che hanno orientamenti religiosi diversi e diverse motivazioni nella pianificazione matrimoniale. Poiché i giovani musulmani vivono in Europa, i loro matrimoni sono influenzati anche dagli atteggiamenti e dalle condizioni della società che li circonda. Strutturato in forma di indagine comparata, questo progetto si basa su interviste di carattere qualitativo e osservazioni partecipative tra i giovani attivisti musulmani di due paesi europei: Svezia e Italia. La questione centrale delle trattative di matrimonio, è qui presa in esame a partire da ideali, desideri, obblighi e condizioni dei singoli giovani. Tale questione è intesa come un punto di osservazione strategico per l’esame degli aspetti significativi del cambiamento in corso. Da questo punto di osservazione, si ha modo di vedere come le azioni delle persone nella quotidianità si colleghino a processi societari di globalizzazione e alla riorganizzazione delle relazioni di genere.

  • 246.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Minareter, burkini och minibikini: Om religion som syns och värderingar som synas2011Inngår i: Perspektiv på islam: En vänbok till Christer Hedin / [ed] Susanne Olsson, Simon Sorgenfrei, Stockholm: Dialogos Förlag, 2011, s. 121-130Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 247.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Morals and Minarets: Young Muslims Negotiating Islam in Sweden2011Konferansepaper (Annet vitenskapelig)
  • 248.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier, Etnologiska avdelningen.
    Moskéer2008Inngår i: Religion i Sverige, Stockholm: Dialogos Förlag, 2008, s. 261-264Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 249.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier, Etnologiska avdelningen.
    Mosques in Sweden: On Identity and Spatial Belonging2004Inngår i: Creating Diversities: Folklore, Religion and the Politics of Heritage / [ed] Siikala, Anna-Leena, Klein, Barbro and Mathisen, Stein R., Helsinki: Suomalaisen Kirjallisuuden Seura , 2004, s. 153-164Kapittel i bok, del av antologi (Fagfellevurdert)
  • 250.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Muslim Women Managing Women’s Shelters2013Konferansepaper (Annet vitenskapelig)
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