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  • 201.
    Frihammar, Mattias
    et al.
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Silverman, Helaine
    Heritage of death: Landscapes of Emotion, Memory and Practice2018Collection/Antologi (Annet vitenskapelig)
    Abstract [en]

    Today, death is being reconceptualised around the world as heritage, replete with material markers and intangible performances. These heritages of death are personal, national and international. They are vernacular as well as official, sanctioned as well as alternative. This book brings together more than twenty international scholars to consider the heritage of death from spatial, political, religious, economic, cultural, aesthetic and emotive aspects. It showcases different attitudes and phases of death and their relationship to heritage through ethnographically informed case studies to illustrate both general patterns and local and national variations. Through analyses of material expressions and social practices of grief, mourning and remembrance, this book shows not only what death means in contemporary societies, but also how individuals, groups and nations act towards death.

  • 202.
    Frihammar, Mattias
    et al.
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Silverman, Helaine
    Introduction: Heritage of death: emotion, memory and practice2018Inngår i: Heritage of Death: Landscapes om emotion, memory and practice / [ed] Mattias Frihammar, Helaine Silverman, Abingdon, Oxon: Routledge, 2018, s. 4-19Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 203.
    Frykman, Jonas
    et al.
    Lunds universitet.
    Ehn, BillyUmeå universitet, Humanistiska fakulteten, Kultur och medier.
    Minnesmärken: att tolka det förflutna och besvärja framtiden2007Collection/Antologi (Annet vitenskapelig)
  • 204.
    Fröhlig, Florence
    Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    Du traumatisme à la reconciliation2010Inngår i: Tambov: Le camp des Malgré Nous alsaciens et mosellans prisonniers des Russes. Les révélations des archives soviétiques / [ed] Régis Baty, Strasbourg: La Nuée Bleue , 2010Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 205.
    Fröhlig, Florence
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Как рассказать о принудительной мобилизации в немецкую армию? (How to narrate the experience of forced conscription in the German Army?): Насильно мобилизованные жители Эльзаса Мозеля на восточном фронте.  Этнологический подход. (The force enlistment of the Alsatian-Mosellan men on the Eastern front. An ethnological perspective)2016Inngår i: Война и люди: "мы" и "они" на изломе Второй мировой войны. (War and people: "We" and "They" on the World War II Turning Point) / [ed] Dyachkov Vladimir, Tambov, Russia: TSU Publishing House G. R. Derzhavina , 2016, s. 99-121Kapittel i bok, del av antologi (Fagfellevurdert)
  • 206.
    Fröhlig, Florence
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Молчание военнопленных Эльзасцев и Мозелян после возвращения во Францию. The Silence of the Alsatian-Mosellans forced enlisted at their return to France.2017Inngår i: Социальная история Второй мировой войны (Social History of the Second World War) / [ed] Dyachkov Vladimir, Kanishev Valery, Mizis Yury, Sokolov Vladimir, Yuryev Vladislav, Tambov, Russia: TSU Publishing House G.R. Derzhavin , 2017, s. 193-200Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This chapter concerns the lingering after-effects of World War II – as well as the

    individual and collective efforts to overcome them. The focus lies on the Alsatians-

    Mosellans’ war prisoners in the USSR at the former prison camp of Tambov. The

    case of these French men, enlisted by force in the German army during World War

    II and sent to the Eastern Front, the Malgré-Nous as they call themselves, is very

    interesting.

    War being a traumatic event which is difficult to overcome, how can soldiers,

    who were forced to make war within the army of their initial enemies, be able to

    move on and get on with their lives in a post-war context? Alsatian/Mosellan conscripts

    were French and at the same time they were forced to wear the German

    feldgrau army uniform and fight the Allies. I examine in this paper the personal

    and collective strategies used by these people to come to terms with their contentious

    past when re-integrating the French nation after the war and subsequently. The

    study materials consist of interviews with former POWs and their descendants and

    the ethnographical study of the memorial practices at the site of the former soviet

    prison camp of Tambov.

    Since the living memory of these war experiences is slowly disappearing with

    the witnesses, the problematic of the transmission, often incomplete or paradoxical,

    of their memories will also be considered. Consequently, I am also examining how

    painful memories are handed down from a generation to another, transforming the

    heredity into a heritage.

  • 207.
    Funke, Michael
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Ekonomisk-historiska institutionen.
    Myndigheternas symboler : en undersökning gjord av Riksarkivet.2010Inngår i: Historisk Tidskrift (S), ISSN 0345-469X, nr 2, s. 389-391Artikkel, omtale (Annet vitenskapelig)
  • 208.
    Garberding, Petra
    Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi.
    "There are dangers to be faced": Cooperation within the International Association of Folklore and Ethnology in 1930s Europe2012Inngår i: Journal of Folklore Research, ISSN 0737-7037, E-ISSN 1543-0413, Vol. 49, nr 1, s. 25-71Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article demonstrates how scholarship and political  positions can be negotiated when democratic and authoritarian systems converge in an international context; it takes as a case study cooperation among members of the International Association for Folklore and Ethnology (IAFE) and its successor organization, the International Association of European Ethnology and Folklore (IAEEF) in 1930s Europe. In particular, it examines how leading Swedish folklorists and ethnologists experienced the influence of Nazi politics as they sought international cooperation in their field. Attempts to dialogue with colleagues whose home countries had adopted fascism were combined with attempts to prevent Nazi dominance of the IAFE and IAEEF. This paper examines the discourses that circulated among different scholars and groups and demonstrates how these discourses constructed people, stances, and fields, sometimes in contradictory or self-serving ways. Discourse-historical analysis thus reveals how scholars from different countries negotiate the connections between scholarship and politics in varying political contexts.

  • 209. Garberding, Petra
    Vetenskap mellan diktatur och demokrati: Svensk och tysk folklivsforskning i skuggan av nazismen och kalla kriget2015 (oppl. 1)Bok (Fagfellevurdert)
  • 210.
    Gelfgren, Stefan
    et al.
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Foka, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Visualisering som verktyg och metod för historieforskning2017Inngår i: Digital humaniora: humaniora i en digital tid / [ed] Per Olov Erixon & Julia Pennlert, Göteborg: Daidalos, 2017, s. 147-164Kapittel i bok, del av antologi (Fagfellevurdert)
  • 211.
    Genrup, Kurt
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Germania och Moder Svea: kulturella möten och gränser1997Rapport (Annet vitenskapelig)
  • 212.
    Gerding, Henrik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Reconsidering the tomb of Aulus Hirtius2008Inngår i: Opuscula. Annual of the Swedish Institutes at Athens and Rome, Vol. 1, s. 145-154Artikkel i tidsskrift (Fagfellevurdert)
  • 213.
    Grahn, Wera
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Att dra samman projektet2016Konferansepaper (Annet vitenskapelig)
  • 214.
    Granström, Helena
    Högskolan i Skövde, Institutionen för kommunikation och information.
    Elements in games for virtual heritage applications2013Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    The methods of preserving cultural heritage are becoming increasingly digital, and with this development it is becoming all the more open to public scrutiny. The field of virtual heritage and their applications, which digitally preserve cultural heritage using virtual reality, are struggling to live up to the expectations of the public. The virtual heritage field has begun to look for solutions to their problems in other fields, such as that of video games. This thesis identifies 17 elements which are sought after for incorporation in virtual heritage applications, by conducting a literature review of recent virtual heritage research and organizing the findings into a matrix. The occurrence of the identified elements in four different modern entertainment video games is further analyzed and described. The resulted element matrix and game reviews could be used in the future development of virtual heritage applications, and of cultural heritage or historical video games.

  • 215.
    Grape, Ove
    et al.
    Umeå universitet, Samhällsvetenskapliga fakulteten, Institutionen för socialt arbete.
    Holst, Susanne
    Umeå universitet, Samhällsvetenskapliga fakulteten, Institutionen för socialt arbete. Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Maktens ansikte i malmens rike - den perifera staten: om avveckling och utveckling i spåren av gruvornas expansion i Malmfälten2017Inngår i: Brännpunkt Norrland: perspektiv på en region i förändring / [ed] Anders Öhman & Bo Nilsson, Umeå: Bokförlaget h:ström - Text & Kultur, 2017, s. 180-208Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 216.
    Grub, Frank Thomas
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för moderna språk.
    Über die Kehrseiten des Klassik-Betriebs in Ost und West. Andrei Gavrilovs Autobiografie: [Andrei Gavrilov: Tschaikowski, Fira und ich. Erzählung meines Lebens. München: Diederichs, 2014]2015Inngår i: Livres – Bücher [. Un supplément du] "Tageblatt", Vol. 21, nr Juillet - Août, s. 16-Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 217.
    Gärdebo, Johan
    Filosofi och historia, KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Filosofi och teknikhistoria, Historiska studier av teknik, vetenskap och miljö. KTH Royal Institute of Technology.
    Perez-Ramos, Maria Isabel
    Filosofi och historia, KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Filosofi och teknikhistoria, Historiska studier av teknik, vetenskap och miljö.
    Svensson, Anna
    Filosofi och historia, KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Filosofi och teknikhistoria, Historiska studier av teknik, vetenskap och miljö.
    Introduction to Social Media in the Anthropocene2017Inngår i: Resilience: A Journal of the Environmental Humanities, Vol. 5, nr 1Artikkel i tidsskrift (Fagfellevurdert)
  • 218.
    Gärdebo, Johan
    et al.
    Filosofi och historia, KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Filosofi och teknikhistoria, Historiska studier av teknik, vetenskap och miljö.
    Nilsson, David
    Filosofi och historia, KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Filosofi och teknikhistoria, Historiska studier av teknik, vetenskap och miljö. david.nilsson@abe.kth.se.
    Soldal, Kristoffer
    The Travelling Scientist: Reflections on Aviated Knowledge Production in the Anthropocene2017Inngår i: Resilience: A Journal of the Environmental Humanities, E-ISSN 2330-8117, Vol. 5, nr 1, s. 71-99Artikkel i tidsskrift (Fagfellevurdert)
  • 219.
    Habetzeder, Julia
    Stockholms universitet, Antikens kultur och samhällsliv.
    Att upptäcka antiken: Recensioner av Stephen L. Dyson, In pursuit of ancient pasts. A history of Classical Archaeology in the nineteenth and twentieth centuries, New Haven och London 2006, och Great moments in Greek archaeology, red. Panos Valavanis, Los Angeles 20072009Inngår i: Medusa. Svensk tidsskrift för antiken, ISSN 0349-456X, nr 4, s. 38-43Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 220.
    Habetzeder, Julia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Att upptäcka antiken: Recensioner av Stephen L. Dyson, In pursuit of ancient pasts. A history of Classical Archaeology in the nineteenth and twentieth centuries, New Haven och London 2006, och Great moments in Greek archaeology, red. Panos Valavanis, Los Angeles 20072009Inngår i: Medusa. Svensk tidsskrift för antiken, ISSN 0349-456X, nr 4, s. 38-43Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 221.
    Habetzeder, Julia
    Stockholms universitet, Antikens kultur och samhällsliv.
    Intertextuality and Roman visual culture: A new approach to Roman ideal sculpture2014Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    The aim of this project is to acquire new knowledge regarding the role of ideal sculpture in the Roman world. Since the mid-19th century, such sculptures have been studied primarily as Roman copies of Greek originals, using the method of copy criticism. During the last two decades, the dominating influence of this approach has been repeatedly criticized as it does not investigate the place of such sculptures in the Roman cultural context. Yet, no alternative approach has managed to rival that of copy criticism. This project aims to formulate a new mode of studying this fascinating material, an approach that has great potential to produce new insights into the role of ideal sculptures in Roman society. Turning to the concept of intertextuality, this project also aims to introduce a theoretical and multidisciplinary element to the current debate on how to interpret Roman ideal sculpture.

  • 222.
    Habetzeder, Julia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Intertextuality and Roman visual culture: A new approach to Roman ideal sculpture2014Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    The aim of this project is to acquire new knowledge regarding the role of ideal sculpture in the Roman world. Since the mid-19th century, such sculptures have been studied primarily as Roman copies of Greek originals, using the method of copy criticism. During the last two decades, the dominating influence of this approach has been repeatedly criticized as it does not investigate the place of such sculptures in the Roman cultural context. Yet, no alternative approach has managed to rival that of copy criticism. This project aims to formulate a new mode of studying this fascinating material, an approach that has great potential to produce new insights into the role of ideal sculptures in Roman society. Turning to the concept of intertextuality, this project also aims to introduce a theoretical and multidisciplinary element to the current debate on how to interpret Roman ideal sculpture.

  • 223.
    Habetzeder, Julia
    Stockholms universitet, Antikens kultur och samhällsliv.
    Marsyas Unbound2014Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    In the presentation of the workshop "Reading emotions in ancient visual culture" the following question is posed: "Why was the agonizing sculpture of Marsyas about to be flayed so popular in the early Roman empire?" This paper will suggest an answer to this question. I wish to emphasize that there was an alternative version of the myth of Marsyas, one where he manages to escape the cruel fate that Apollo had set out for him. Instead, Marsyas settled in Italy, where his image was later to be placed in Roman fora as a symbol of liberty. I will suggest that there was a Roman tradition of depicting Marsyas "unbound" - after having escaped from Apollo and arrived in Italy. Agonizing as the depictions of the hanging Marsyas are, in a Roman context they were perhaps not necessarily seen to represent the final hours of Marsyas' life.

  • 224.
    Habetzeder, Julia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Marsyas Unbound2014Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    In the presentation of the workshop "Reading emotions in ancient visual culture" the following question is posed: "Why was the agonizing sculpture of Marsyas about to be flayed so popular in the early Roman empire?" This paper will suggest an answer to this question. I wish to emphasize that there was an alternative version of the myth of Marsyas, one where he manages to escape the cruel fate that Apollo had set out for him. Instead, Marsyas settled in Italy, where his image was later to be placed in Roman fora as a symbol of liberty. I will suggest that there was a Roman tradition of depicting Marsyas "unbound" - after having escaped from Apollo and arrived in Italy. Agonizing as the depictions of the hanging Marsyas are, in a Roman context they were perhaps not necessarily seen to represent the final hours of Marsyas' life.

  • 225.
    Habetzeder, Julia
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    The propriety of decorative luxury possessions: Reflections on the occurrence of kalathiskos dancers and pyrrhic dancers in Roman visual culture2015Inngår i: Own and be owned: Archaeological approaches to the concept of possession / [ed] Alison Klevnäs; Charlotte Hedenstierna-Jonson, Stockholm: Stockholm University, Department of Archaeology and Classical Studies , 2015, s. 93-108Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    In a well-known passage of his De architectura (written during thelast decades BC) Vitruvius describes the Roman domus (house) as aself-evident part of the public image of its owner. To Vitruvius, thehouse is not a private sphere, at least not in the sense we like to thinkof our homes today. Instead, Vitruvius emphasizes that the domusserves as the backdrop for at least a part of its owner’s public life,and as such its layout and appearance has a bearing on the owner’spublic persona (Vitr. De arch. 6.5.1-3; Granger 1934:36–39). But itwas not just the appearance of the house itself that was important inthis regard: there was a similar relationship between the home-ownerand the possessions that he chose to put on display in his house.

    During the Late Republican era (133–31 BC), many members ofthe Roman elite set out to acquire art collections to be displayed intheir homes. This paper shows that the decorative luxury possessionsacquired had a power and a capacity of their own. The owner’s tasteand personality were established through the acquisition and displayof these collections.

    To illustrate this point, two motifs are discussed: kalathiskos dancersand pyrrhic dancers (fig. 1). Within the Roman cultural context,these motifs are primarily represented on decorative luxury items.The paper aims to explore the occurrence of the motifs and to explainwhy pyrrhic dancers were depicted less often than kalthiskos dancers(fig. 2), and to relate this circumstance to the agency of decorativeluxury possessions within the Roman cultural context.

  • 226.
    Haglund, Johanna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för idé- och lärdomshistoria.
    Fysiken, tekniken och framtiden: Om gränsdragningsarbete i forskning och lärogång inom fysik och teknik vid Uppsala Universitet 1955-19752015Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Denna uppsats syftar till att undersöka utbildning och forskning inom fysik- och teknikämnena

    vid Uppsala universitet mellan åren 1955 och 1975. Här studeras dels växelverkan mellan två

    olika verksamheter; utbildning och forskning, och dels den lokala utvecklingen av, och

    gränsdragningsarbetet mellan, två vetenskapliga discipliner; fysik och teknik. Förändringarna

    tolkas som resultat av interaktion mellan forskning och utbildning å ena sidan, och utbildning och

    andra samhälleliga arenor å andra. Uppsatsen diskuterar Thomas Gieryns teori om att epistemisk

    auktoritet hos en vetenskap uppkommer nedströms, i en samhällelig arena utanför forskningen

    där den uppkom. I uppsatsen drivs tesen att lärogång inte enbart kan räknas som nedströms i

    relation till forskning utan som uppströms, nedströms och mer därtill. Teknikämnet i Uppsala

    fick sin epistemiska auktoritet vid inrättandet av universitetsingenjörsutbildningen snarare än i

    samband med den forskningsverksamhet som följde. Gieryn hävdar också att vetenskap

    definieras och förstås genom att avgränsas från sådant som det inte är. Fysik och teknik har

    exempelvis länge ställts mot varandra och jämförts i egenskap av skilda discipliner.

    Undersökningen visar dock att lärogången i fysik inte entydigt speglade distinkta

    fysikvetenskapliga områden, utan medvetet inkorporerade övning i både ingenjörskap och

    undervisning. Den tekniska utbildningen drog å andra sidan nytta av den befintliga lärogången i

    fysik. Detta utmanade de vetenskapliga gränserna för skolämnena fysik och teknik.

  • 227.
    Haglund, Sebastian
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Historiska institutionen, Hugo Valentin-centrum.
    "THEY SAY I AM A TRAITOR": Contact as a Predictor for Reconciliation among Young Adults in Eastern Bosnia and Herzegovina2016Independent thesis Advanced level (degree of Master (Two Years)), 30 poäng / 45 hpOppgave
    Abstract [en]

    Master Programme in Holocaust and Genocide Studies

  • 228.
    Hansson, Johan
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Educational Activities at the Sami Folk High School 1942-19822015Inngår i: Creative Education, ISSN 2151-4755, E-ISSN 2151-4771, Vol. 6, nr 9, s. 880-897Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The Sami folk high school started in 1942 as a school for young Sami that needed more education that the Swedish folk school or nomadic school offered its pupils. The school was managed by the Swedish mission society, an organization within the Swedish church. The school was successful but struggled with financial problems. The result was that a foundation with Sami representation managed the school instead after 1972. The following year was even more successful. The number of students increased, and the management could offer more courses and their curriculum had more Sami elements than earlier. However, there was also some conflicts during the 1970s. The largest one being the language boycott addressing the issue of Sami languages at the Sami folk high school as a subject in the school, and as an important part of the Sami culture and identity. This article describes the education of the Sami folk high school’s first 40 years with the help of a model for Sami pedagogy developed by Keskitalo and Määttä. The model shows that the education is to a large extent affected by outer factors—self determination, as well as inner factors—language issues and the curriculum.

  • 229.
    Hansson, Johan
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    The Sami Folk High School: Teaching and Maintaining Sami History and Sami Cultural Heritage2013Inngår i: ISCHE 35: Education and Power: Historical Perspectives., 2013, Vol. 35, s. 84-84Konferansepaper (Annet vitenskapelig)
  • 230.
    Hartman, Steven
    et al.
    Mittuniversitetet, Fakulteten för humanvetenskap, Avdelningen för humaniora.
    McGovern, Thomas Howatt
    Hunter College, City University of New York (CUNY).
    Integrating Humanities Scholarship within the Science of Global Environmental Change: The example of Inscribing Environmental Memory in the Icelandic Sagas (IEM), an IHOPE case study2014Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Inscribing Environmental Memory in the Icelandic Sagas (IEM) is a major interdisciplinary research initiative examining environmental memory in the medieval Icelandic sagas. The initiative brings together teams of historians, literary scholars, archaeologists and geographers, as well as specialists in environmental sciences and medieval studies, to investigate long-term human ecodynamics and environmental change from the period of Iceland’s settlement in the Viking Age (AD 874-930) through the so-called Saga Age of the early and late medieval periods, and well into the long period of steady cooling in the Northern hemisphere popularly known as the Little Ice Age (AD 1350-1850). In her 1994 volume inaugurating the field of historical ecology Carole Crumley argued in favor of a “longitudinal” approach to the study of longue durée human ecodynamics. This approach takes a region as the focus for study and examines changing human-landscape-climate interactions through time in that particular place. IEM involves multiple frames of inquiry that are distinct yet cross-referential. Environmental change in Iceland during the late Iron Age and medieval period is investigated by physical environmental sciences. Just how known processes of environmental change and adaptation may have shaped medieval Icelandic sagas and their socio-environmental preoccupations is of great interest, yet just as interesting are other questions concerning how these sagas may in turn have shaped understandings of the past, cultural foundation narratives, environmental lore, local ecological knowledge etc. Enlisting environmental sciences and humanities scholarship in the common aim of framing and thereby better understanding nature, the IEM initiative excludes nothing as “post- interesting” or “pre-interesting.” Understanding Viking Age first settlement processes informs understanding of 18th century responses to climate change, and 19th century resource use informs understanding of archaeological patterns visible at first settlement a millennium earlier. There is much to gain from looking at pathways (and their divergences) from both ends, and a long millennial scale perspective is one of the key contributions that the study of past “completed experiments in human ecodynamics” can make to attempts to achieve future sustainability. IEM is a case study of the Integrated History and future of People on Earth initiative (IHOPE) led by the international project AIMES (Analysis, Integration and Modeling of the Earth System), a core project of the International Geosphere-Biosphere Programme; the initiative is co-sponsored by PAGES (Past Global Changes) and IHDP (The International Human Dimensions Programme on Global Environmental Change). This talk brings together two of the main coordinators from IEM’s sponsoring organizations, NIES and NABO, to reflect on the particular challenges, innovations and advances anticipated in this unprecedented undertaking of integrated science and scholarship, a new model for the scientific framing of nature.

  • 231.
    Hedlund, Ragnar
    Uppsala universitet, Enheten för musik och museer, Museum Gustavianum, Myntkabinettet.
    Det nya konstkabinettet: myntsamlingar online och den digitala humanioran2017Inngår i: Nordisk Numismatisk Unions medlemsblad, ISSN 0025-8539, nr 2, s. 45-51Artikkel i tidsskrift (Annet vitenskapelig)
  • 232.
    Hegardt, Johan
    Södertörns högskola, Institutionen för kultur och lärande, Konstvetenskap.
    Från hem till hemland: Historiens hemvist och funktionärernas uppgift2016Inngår i: Historiens hemvist III: Minne, medier och materialitet / [ed] Johan Hegardt & Trond Lundemo, Göteborg: Makadam Förlag, 2016Kapittel i bok, del av antologi (Fagfellevurdert)
  • 233.
    Hegardt, Johan
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Konstvetenskap.
    Lundemo, Trond
    Inledning2016Inngår i: Historiens hemvist III: Minne, medier och materialitet / [ed] Johan Hegardt & Trond Lundemo, Göteborg: Makadam Förlag, 2016Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 234.
    Hellspong, Mats
    et al.
    Stockholms universitet, Humanistiska fakulteten.
    Löfgren, Orvar
    Land och stad: svenska samhällen och livsformer från medeltid till nutid1994 (oppl. 2. uppl.)Bok (Annet vitenskapelig)
  • 235.
    Hillerdal, Charlotta
    Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS). Uppsala universitet.
    People in Between: Ethncity and Material Identity, a New Approach to Deconstructed Concepts2009Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    In questions concerning ethnicity and cultural identity in prehistory, there is a great divide between the conclusions maintained on a theoretical level of discussion and the interpretations given to material remains, when these theories are practiced on the archaeological material. Inherited scientific and political structures, usage and ideas contribute to our understanding of ethnicity and the everyday use of the concept, and influence archaeological interpretations. By illuminating these inherited preconceptions, they can be deconstructed, and a workable definition of the concepts found. A categorical approach to material culture needs to be abandoned, along with the hope of identifying ethnic groups in an archaeological material. Analyses should instead concentrate on the concept of ethnicity, as a relational, situational social identity created in the prehistoric present.

    The discussion is here approached through case studies set in different contextual situations, displaying great chronological, geographical and political variation, but also revealing some obvious points of contact. Scientific, materialistic, colonial and national perceptions of ethnic groups and ethnicity are penetrated in the case studies of the Varangians in 8th to 10th century Russia, the history of the Métis in Canada from the 18th century till today, and the Swedish speaking population on the island of Ruhnu outside Estonia at the turn of the 20th century. The Varangians are part of the Russian national myth of origin, and have been understood as a Scandinavian people, especially by Scandinavian researchers. Archaeological material of Scandinavian character dating to between the 8th and 11th centuries confirms intense interaction between Russia and Scandinavia in this time period. The Métis trace their roots back to the fur trade era and the encounter between Indian and European traders. Since 1982, they have been recognised as an indigenous people of Canada. The population of Runö was documented as Swedish speaking in the Middle Ages. They were discovered by Swedish ethnography in the 19th century, and interpreted as archaic Swedish. As a consequence of this narrative, the population was evacuated to Sweden in almost its entirety during the Second World War.

    In these cases, scientific, political and ideological aspects of social practice interface with the everyday practices in communities and influence the outward perception of that group's identity, as well as the self-perception within the community. It can be concluded that the ideological setting is equally important to a historical development as are economic or geographical circumstances. The final chapter introduces an alternative interpretation to the early Scandinavian towns as a disappearing phenomenon towards the end of the 10th century, deduced from the conclusions made in the previous case studies.

  • 236.
    Hjorthén, Adam
    Stockholms universitet, Humanistiska fakulteten, Institutionen för kultur och estetik.
    Swedishness by Blood: Transatlantic Genealogy on Twenty-First Century Television2017Inngår i: The Dynamics and Contexts of Cultural Transfers: An Anthology / [ed] Margaretha Fahlgren, Anna Williams, Uppsala: Uppsala University, 2017, s. 127-145Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    While genealogy is a practice occupied with questions of roots and belonging, it is also concerned with tracing ancestors outside of national borders. Notions of belonging to history and culture are highlighted through international migration. What does belonging mean for individuals who has historical and contemporary family spread over different countries? How are notions of belonging negotiated in the meeting of different national identities? And how are these processes mediated through genealogy, a project occupied with tracing common bloodlines? This article explores these questions through the case of Swedish-American genealogy. More specifically, it analyzes how this genealogy is represented on contemporary television through the popular TV-show Allt för Sverige

  • 237.
    Hofling, Daniel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Konstvetenskapliga institutionen.
    Visby vallgravar: del av ett rikt kulturarv eller bara en kuliss?2014Independent thesis Basic level (degree of Bachelor), 180 hpOppgave
    Abstract [sv]

    Kulturmiljövårdens hantering av de gröna miljöerna har länge varit bristfällig, vilket Visby vallgravar utgör exempel på. Park­området som sträcker sig utmed ringmuren från norr till söder ger idag ett till viss del naturpräglat intryck trots att det under slutet av 1800-talet genomgick omfattande planteringar och därmed i hög grad är medvetet gestaltat. Detta har medfört att kun­skapen om varför vallgravarna ser ut som de gör är otillräcklig. När Visby togs upp på UNESCO:s världsarvslista 1995 pekades vallgravarna ut som buffertzon. På ett kontrasterande sätt har man från kommunal sida på senare år utvecklat planer för exploa­tering både i och nära inpå vallgravsområdet.

    Undersökningen har syftat till att med Visby som exempel belysa hur gröna kulturmiljöer kan komma att tolkas på olika sätt när vi väljer att tillskriva dem särskilda tidslager och därmed bortse från andra. Dessutom har syftet varit att syna hur buffert­zonskonceptet applicerats i den kommunala planeringen och på detta sätt lyfta fallet till ett internationellt perspektiv.

    Undersökningen har visat på att Planteringsgillets verksamhet till stor del format dagens vallgravsområde. Samtidigt har histo­riens bristande förvaltning tillsammans med senare års ”medeltidifiering” lett till att fokus riktats bort från senare historia och snarare koncentrerats till medeltiden. I relation till den medeltida världsarvsstaden och ringmuren har vallgravarna kommit att mer utgöra en kuliss än en del av kulturarvet. Buffertzonskonceptet har visats möta problem i implementering i nationell lagstift­ning vilket är ett av skälen till ett avvaktande förhållningssätt till området i världsarvsfrågan. Paradoxala motsättningar i form av exploateringsplaner och en vilja att utöka och tydliggöra världsarvet är ett av resultaten som uppvisat ett behov av att öka kun­skapen och på ett tydligare sätt säkra världsarvets och vallgravarnas fortlevnad.

  • 238.
    Holtorf, Cornelius
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Changing Concepts of Temporality in Cultural Heritage and Themed Environments2016Inngår i: Time and Temporality in Theme Parks / [ed] Filippo Carlà-Uhink, Florian Freitag, Sabrina Mittermeier, Ariane Schwarz, Hannover: Wehrhahn Verlag, 2016, s. 115-130Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    Theme parks and other themed environments commonly evoke stories about the past in order to provide their customers with enjoyable experiences. The underlying visions of the past can easily be dismissed as creative fiction drawing on common stereotypes. Usually, these visions are only very loosely related either to historical accounts based on academic research or to genuine cultural heritage. However, rather than dwelling on anachronisms in theme parks, I am interested in this paper in exploring discernible connections between cultural heritage and artificiality, authenticity and theming. Even cultural heritage needs to evoke stories about the past to provide visitors with enjoyable experiences. I argue that an important precondition for that to succeed is not the historical age of an observed object but its pastness. Pastness denotes the perceived quality that a given object is of the past. Pastness is not immanent in an object but may result from the object’s appearance (e.g. patina), its context (e.g. in a museum), or its correspondence with preconceived expectations among the audience. Therefore, pastness can – and indeed must – be designed and managed. There are thus important lessons to be learned from successful theme parks for cultural heritage management. I conclude by speculating about the social significance of fictitious heritage in themed environments.

  • 239.
    Holtorf, Cornelius
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    On Pastness: A Reconsideration of Materiality in Archaeological Object Authenticity2013Inngår i: Anthropological Quarterly, ISSN 0003-5491, E-ISSN 1534-1518, Vol. 86, nr 2, s. 427-444Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article argues for a modified constructivist approach to archaeological object authenticity which takes the object’s materiality seriously. This is accomplished by defining authenticity not in relation to the age of an object but to its age-value, i.e., the quality or condition of being (of the) past—its pastness. Pastness is the result of a particular perception or experience. It derives from, among others, material clues indicating wear and tear, decay, and disintegration. These material clues, and thus the presence of pastness, can be created entirely in the present.

  • 240.
    Holtorf, Cornelius
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Towards Nuclear Cultural Studies2016Annet (Annet (populærvitenskap, debatt, mm))
    Abstract [en]

    The exhibition Perpetual Uncertainty / Contemporary Art in the Nuclear Anthropocene at Bildmuseet in Umeå, Sweden (2 October 2016 – 16 April 2017), brings together artists from Europe, Japan, the USA and Australia to investigate experiences of nuclear technology, radiation and the complex relationship between knowledge and deep time.

  • 241.
    Holtorf, Cornelius
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV.
    Where is Heritage Heading in the Age of Globalization?: Review of S. Labadi and C. Long, eds (2005) Heritage and Globalisation. London and New York: Routledge.2011Inngår i: Heritage & Society, ISSN 2159-032X, E-ISSN 2159-0338, Vol. 4, nr 2, s. 270-273Artikkel, omtale (Annet vitenskapelig)
  • 242.
    Holtorf, Cornelius
    et al.
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Högberg, Anders
    Linnéuniversitetet, Fakulteten för konst och humaniora (FKH), Institutionen för kulturvetenskaper (KV).
    Nuclear waste as future culture heritage2014Annet (Annet (populærvitenskap, debatt, mm))
  • 243.
    Hugoson, Marlene
    Institutet för språk och folkminnen, Dialekt- och folkminnesarkivet i Uppsala (DFU).
    Bodil Lajv: Festskrift till Bodil Nildin-Wall den 18 januari 20072007Collection/Antologi (Annet vitenskapelig)
  • 244.
    Hugoson, Marlene
    Institutet för språk och folkminnen, Dialekt- och folkminnesarkivet i Uppsala (DFU).
    Rec. av Eva Åhrén, Death, Modernity, and the Body: Sweden 1870–19402012Inngår i: Folk life, ISSN 0430-8778, E-ISSN 1759-670X, Vol. 50, nr 1, s. 87-88Artikkel, omtale (Annet vitenskapelig)
  • 245.
    Hugoson, Marlene
    Institutet för språk och folkminnen, Dialekt- och folkminnesarkivet i Uppsala (DFU).
    Rec. av Jennifer Eastman Atteberry, Up in the Rockie Mountains: Writing the Swedish Immigrant Experience2010Inngår i: Folk life, ISSN 0430-8778, E-ISSN 1759-670X, Vol. 48, nr 1, s. 78-79Artikkel, omtale (Annet vitenskapelig)
  • 246.
    Hurd, Madeleine
    Södertörns högskola, Avdelning 3, Historia.
    Encounters: representation of the others in modern European history2003Collection/Antologi (Annet vitenskapelig)
    Abstract [en]

    This anthology utilizes the concept of encounters to investigate the linked constructions of identity and difference in modern European history. The articles use representations of others to ask basic questions about identity: how is the encountered group described, and what does this description say about the observer and about the cultural group and discourse that the observer represents?

    The studies span 150 years and a wide geographical area (Germany, the U.S., Sweden and Russia). Importantly, they also demonstrate how descriptions of the “other” vary according to the media used. The form in which the representation is placed – in novels, travel literature, web sites, newspapers or World Fairs – affects the way in which its messages on identity and otherness are conceptualised and conveyed. These articles, thus, not only present insights into how the discourses of, e.g., race, Orientalism, educational, gender and class hierarchies affect concepts of “us and the others”. They also show how the medium functions as an integral part of that message.

    The book is written by a range of authors ranging from advanced students to professors. It is, accordingly, aimed not only at experts in the field, but also those starting out in identity and cultural studies – serving both as a textbook, and as a work for seasoned scholars looking for recent and innovative investigations in the field of identity studies.

  • 247.
    Huss, Markus
    Södertörns högskola, Institutionen för kultur och lärande, Litteraturvetenskap.
    Den sjungande kometen: Begäret efter historiens ljud och (re)produktion2016Inngår i: Historiens hemvist III: Minne, medier och materialitet / [ed] Johan Hegardt & Trond Lundemo, Göteborg: Makadam Förlag, 2016, s. 391-407Kapittel i bok, del av antologi (Fagfellevurdert)
  • 248.
    Husz, Orsi
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Ekonomisk-historiska institutionen.
    Bank Identity: Banks, ID Cards, and the Emergence of a Financial Identification Society in Sweden2018Inngår i: Enterprise & society, ISSN 1467-2227, E-ISSN 1467-2235Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Today nearly the entire adult population in Sweden uses a digital BankID for more purposes than only financial ones. Issuing identity documents is commonly perceived as a task for state authorities, but in Swedish society banks have played a dominant role as identificators. The first contribution of this article is that it explains this unique emergence of bank identity and traces the historical roots of a financial identification society to the mid-1960s. Banks started issuing standardized identity cards as a complement to the new system of paying salaries and wages by direct deposit to checking accounts, and these cards eventually became quasi-official identity documents. The Swedish story thus contrasts the scholarship on identification and state control. By treating identity as both a socio-cultural category and a materialization of a technology of control, I argue that the formalization of official identity documents for everyday use was intertwined with the creation of new financial identities. The introduction and general distribution of ID cards were parts of a process whereby wage earners became financial consumers, and the banks transformed themselves into retail companies. My second contribution therefore relates to the scholarly narrative on the financialization of everyday life since the 1980s. While the mass move to financial identification in Sweden, highlighted in this article, certainly fits the content of this narrative, it questions its chronology.

  • 249.
    Husz, Orsi
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Ekonomisk-historiska institutionen.
    Golden everyday. Housewifely consumerism and the domestication of banks in 1960s Sweden2015Inngår i: Le Mouvement social, ISSN 0027-2671, E-ISSN 1961-8646, nr 250, s. 41-63Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The paper explores cultural historical and gender aspects of the financialisation of everyday life through a case study of an extensive Swedish bank campaign in the 1960s targeting women. I analyse the so called Golden Everyday conferences (1961-1969) as representations of popular finance and I focus on two questions: firstly how the financial identities for a broad population were constructed and enacted; and secondly, which role the bank adopted in relation to its (presumptive) clients. The development of retail banking has been roughly outlined in historical studies of banking, but the challenge faced by the banks, and their strategies for entangling finances in everyday practices has not been looked upon in detail. Through the case of the Golden Everyday conferences I argue that in he 1960s a domestication of banks occurred intertwined with the “bancarisation of households” described in the history and sociology of banking.

    I highlight how emotionality, familiarity and references to consumer skills were used to domesticate a new kind of popular banking. The conferences attempted to reconcile the “hostile worlds” of economy and intimacy. They furthermore framed everyday finance by a ‘housewifely’, consumerist and familiar discourse, which reinforced the bank’s new role in managing personal finance on an everyday basis. This new line was made practically possible by the introduction of a system of direct deposits and cheque accounts for salaries and wages, but the new practices were to be extended also to those who did not lift own salaries and even more importantly needed to be rooted in a domestic context – for both women and men. The financial identity that came into being in the Golden Everyday conferences differed from the identities emphasised by scholars of financialisation of everyday life or those writing about popular finance. The new clients of the Swedish bank, might very well have been engaged in investing, saving or borrowing, but they were addressed here as consumers of financial products. They were supposed to choose and buy in the “department store of finances”.

    The bank certainly represented itself as a “department store” of finances. At the same time it also institutionalised the expertise about family economics/personal finances, an expert knowledge that previously belonged to many different governmental and non-profit organisations. Thereby the topics of sharing within the family were discussed in the same context as shareholding. 

  • 250.
    Husz, Orsi
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Ekonomisk-historiska institutionen.
    Konsumentupplysningens uppgång och fall: recension av Sophie Elsässer: Att skapa en konsument : Råd & Rön och den statliga konsumentupplysningen2013Inngår i: Respons, nr 2Artikkel, omtale (Annet vitenskapelig)
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