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  • 1.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Analysing Language Mixture in a Medieval Birgittine Manuscript: Method and Findings2013Inngår i: The Birgittine Experience / [ed] Claes Gejrot, Mia Åkestam & Roger Andersson, Stockholm: Kungl. Vitterhets Historie och Antikvitets Akademien, 2013, s. 370-395Kapittel i bok, del av antologi (Fagfellevurdert)
  • 2.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    ‘Beware of false prophets’: A Fragment of the Old Swedish Miracle Homily Book2016Inngår i: Medieval Sermon Studies, ISSN 1366-0691, E-ISSN 1749-6276, Vol. 60, nr 1, s. 5-20Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article comprises an introduction to and an edition and translation of an Old Swedish sermon fragment found in the Hannaas Collection at the Ethno-Folkloristic Archive, University of Bergen, Norway (Hannaas 66). This previously unpublished paper fragment is one of the missing parts of the Old Swedish Homily Book (known as Svensk järteckens postilla), dating from the second half of the fifteenth century and now housed at the Royal Library in Stockholm, Sweden (Cod. Holm. A 111). The text in Hannaas 66 comprises a sermon for the 8th Sunday after Trinity based on Matthew 7. 15–16 and includes a miracle exemplum that illustrates the importance of acting justly and following the will of God.

  • 3.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Birgitta and Bernard: Five Old Swedish Fragments in the Danish National Archives2015Konferansepaper (Fagfellevurdert)
    Abstract [en]

    The Danish National Archives in Copenhagen houses several thousand manuscript fragments, the remains of numerous works that were cut up and used in the bindings of later books. The majority of these fragments are written in Latin, Middle Low German, or Danish, although a few in Old Swedish also survive. Five of these Old Swedish fragments are published and discussed in this article. They contain parts of two of St Birgitta’s Revelations (Liber Caelestis) and of St Bernard’s A Rule of Good Life (Ad sororem modus bene vivendi in christianam religionem), known in Old Swedish as Ett gudhelikt lifwærne. The Birgittine texts are from an early stage of the retranslation process when compared to other extant versions and include several unique wordings that demonstrate the specific use of the original manuscript in a monastic environment. The Bernard fragments are one of just two extant versions and appear to predate the version in Stockholm, Royal Library, A 9; as such, they are an important witness to the propagation of the saint’s writings in Sweden.

  • 4.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Birgitta and Bernard: Two Saints and Five Old Swedish Fragments in the Danish National Archives2017Inngår i: European Journal of Scandinavian Studies, ISSN 2191-9399, E-ISSN 2191-9402, Vol. 47, nr 2, s. 263-290Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The Danish National Archives in Copenhagen houses several thousand manuscript fragments, the remains of numerous works that were cut up and used in the bindings of later books. The majority of these fragments are written in Latin, Middle Low German, or Danish, although a few in Old Swedish also survive. Five of these Old Swedish fragments are published and discussed in this article. They contain parts of two of St Birgitta’s Revelations (Liber Caelestis and Revelationes Extravagantes) and of St Bernard’s A Rule of Good Life (Ad sororem modus bene vivendi in christianam religionem). The Birgittine texts are from an early stage of the retranslation process when compared to other extant versions and include several unique wordings that demonstrate the specific use of the original manuscript in a monastic environment. The Bernard fragments are one of just two extant versions and may predate the version in Stockholm, Royal Library, A 9; as such, they are an important witness to the propagation of the saint’s writings in Sweden.

  • 5.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Charisma and Religious Authority: Jewish, Christian, and Muslim Preaching 1200–1500. Edited by Katherine L. Jansen and Miri Rubin. Europa sacra, 4. Pp. xi + 260. Turnhout: Brepols. 2010. ISBN: 978-2-503-52859-52012Inngår i: Medieval Sermon Studies, ISSN 1366-0691, Vol. 56, s. 66-69Artikkel, omtale (Fagfellevurdert)
  • 6.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Christ killers, menstruating males and savage wolves: The portrayal of Jews in medieval Denmark2013Konferansepaper (Annet vitenskapelig)
  • 7.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Det middelalderlige syn på verdens tilblivelse2012Konferansepaper (Annet (populærvitenskap, debatt, mm))
  • 8.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Ferocious lions and menstruating men: The portrayal of Jews in medieval Danish manuscripts2013Konferansepaper (Annet vitenskapelig)
  • 9.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Fjerne spejle: Jøder og muslimer i østnordisk litteratur2015Inngår i: Årsskrift for Det Unge Akademi, s. 10-13Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [da]

    De fleste studier om jøder, muslimer og kristne i middelalderens Europa fokuserer på de områder, hvor de levede sammen. Behandlingen af de ikke-kristne i de komplekse spændinger mellem kirken og de sekulære myndigheder danner kernen i disse studier, som fx sigter på at undersøge de spontane udbrud af antijødisk vold i dele af Central- og Vesteuropa eller virkeligheden bag den fredelige sameksistens, ”convivencia”, i Spanien. Følgerne af bl.a. korstogene, pesten, økonomisk nedtur samt politisk og social uro i disse områder regnes som de vigtigste faktorer i de skiftende forhold mellem de tre grupper naboer. Forholdene påvirkede også de skriftlige fremstillinger, da litteratur i middelalderen ligesom nu var et af de vigtigste midler, hvorved man udtrykte sin verdensopfattelse og skabte mening og struktur i det omkringliggende samfund. Disse tekster giver en et vigtigt indblik i, hvordan kristne europæere tænkte og hvad der optog dem.

  • 10.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Fornöstnordiskt predikospråk: Gammeløstnordisk prædikensprog2013Konferansepaper (Annet vitenskapelig)
  • 11.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Fremstillingen af jøder i den danske middelalder2012Konferansepaper (Annet vitenskapelig)
  • 12.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Fremstillingen af jøder i tekster fra den danske senmiddelalder: Et skifte i antijødisk polemisk litteratur i den tidlige reformatoriske periode?2013Konferansepaper (Annet vitenskapelig)
  • 13.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Grumme løver, menstruerende mænd og fule bedragere: Jøder i østnordiske tekster fra middelalderen2012Konferansepaper (Annet vitenskapelig)
  • 14.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Grumme løver og menstruerende mænd2012Inngår i: RAMBAM: tidsskrift for jødisk kultur og forskning, ISSN 0907-2160, Vol. 21, s. 78-93Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article examines the portrayal of Jews in medieval texts written in Danish before 1515. It begins by describing the theological basis for and creation of a ‘fantasy Jew’. The perception of Jews was fundamentally shaped by the idea that they had tortured and killed the Christian messiah. Devotional texts, sermons and Passion stories which describe the Jews as Christ killers are therefore discussed in detail, and the image of the deicide Jew in vernacular texts is shown to be malleable and changing. The image of the violent Jew who tortured and killed Jesus was used to arouse empathy among readers and to chastise them for being too like the Jews by behaving sinfully. Other Jewish ‘types’ that occur in the material are also investigated: effeminate, Satanic and usurious Jews as well as comparisons with animals. The preliminary results of an investigation into the type of language that was used to shape the image of Jews show that certain ‘negative’ words were used disproportionately more frequently in descriptions of Jews than of non-Jews. This suggests a powerful association between such words and the perception of Jews — a connection that was supported and further enhanced through religious art and theatre. The article concludes by noting what is missing in the extant material and what this might tell us about medieval Danish attitudes towards Jews.

  • 15.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Idolaters, Warriors, and Lovers: Muslims in Medieval Swedish and Danish Texts2016Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Between the Viking Age and the Middle Ages, there was a noticeable change in relations between Scandinavia and the Islamic world – the sources point to a shift from travel and trade to hostility and war. Muslims did not settle in the North until the eighteenth century, and during the Middle Ages there was little contact between Scandinavians and ‘real’ Muslims. So how did Danes and Swedes imagine and describe this Other? Is there anything unusual or unexpected about the portrayal of Muslims? How does this image compare to that of the other great religious opponent, the Jew? By investigating East Norse devotional texts, travel literature, saints’ lives, romances and accounts of Ottoman warfare, this paper aims to draw out some of the major themes in medieval Scandinavian descriptions of Muslims and Islam.

  • 16.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Images of Jews and Saracens in Old Danish and Old Swedish sermons and wall paintings: Sources for an investigation of the spread of images and ideas from “continental” Europe and the Mediterranean to medieval Denmark and Sweden2016Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Jews were not permitted to settle in Scandinavia until the modern era (Denmark 1622, Sweden 1718) and Muslims did not arrive in significant numbers until the late twentieth century. Yet despite the fact that there was no resident population, Muslims and, in particular, Jews can be found in many different literary genres (including sermons) and works of art (including wall-paintings, altar pieces and sculptures). These two non-Christian groups in medieval Scandinavia are thus an example of what Gloria Cigman with regard to England has called “absent-presence”, although in Denmark and Sweden they were not a memory or continuation from a pre-expulsion era but rather manifestations of the imagination that drew upon pre-existing classical and foreign traditions.

    This paper surveys the extant vernacular sermon material from medieval Denmark and Sweden that mentions Muslims and Jews and attempts to categorise the different types and uses of the representations. As the extant corpus of sermon material from medieval Denmark and Sweden is rather small, I shall look briefly at the saints’ lives and legends that were often used to fashion exempla in sermons. The paper will also consider the rich treasury of wall paintings and how these pictures reinforced the ideas about Jews propagated in sermons. (There are no unequivocal images of Muslims, Saracens or Turks in medieval Danish and Swedish wall paintings.)

    Finally, the paper will attempt to trace the Scandinavian imagery and influences back to ‘continental’ Europe and uncover what sorts of ideas about Muslims and Jews were useful enough to Scandinavians to survive the long journey north.

  • 17.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Indledning: Østnordisk filologi - nu og i fremtiden2015Inngår i: Østnordisk filologi: nu og i fremtiden / [ed] Jonathan Adams, Odense: Syddansk Universitetsforlag, 2015, s. 11-13Kapittel i bok, del av antologi (Fagfellevurdert)
    Fulltekst (pdf)
    fulltext
  • 18.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Inside and Outside. The Role of the “Others” in Medieval Societies around the Baltic Coast: Preaching about Jews in Medieval Denmark2014Konferansepaper (Fagfellevurdert)
  • 19.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Judar och muslimer i det medeltida Skandinavien och Baltikum2016Konferansepaper (Annet vitenskapelig)
  • 20.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Jødernes hemmeligheder2012Konferansepaper (Annet vitenskapelig)
  • 21.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Kristi mordere: Jøder i danske passionsberetninger fra middelalderen2013Inngår i: Danske studier, ISSN 0106-4525, E-ISSN 2246-8323, s. 25-47Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The image of the Jews as the killers of Jesus has its origins in the Gospels where Jews are portrayed as responsible – directly or indirectly – for the Crucifixion. The enduring myth of the Christ-killer has evolved over nearly two millennia to find a variety of expressions in religion, politics, philosophy, literature and drama. In this article, I examine how Jews are portrayed as murderers in late medieval descriptions of the Passion found in Old Danish sermons and devotional literature. The influence of the saints Augustine of Hippo, Thomas Aquinas and Birgitta of Sweden is examined as also is the question of Jewish culpability in each of the texts and what this would have meant to the audience and readers. The Christkiller motif is shown to be an effective and flexible tool for the Church in marking the boundaries of vita christiana and in teaching empathy and spirituality to its members.

  • 22.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Lessons in Contempt2013Konferansepaper (Annet vitenskapelig)
  • 23.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Lessons in Contempt: Poul Ræff’s Translation and Publication in 1516 of Johannes Pfefferkorn’s The Confession of the Jews2013Bok (Fagfellevurdert)
    Abstract [en]

    Published in 1516, Poul Ræff's Iudeorum Secreta, a translation of Johannes Pfefferkorn's The Conlession of the Jews, was a landmark in the development of anti-Jewish polemics in Denmark.

    For the first time, Danes were presented with descriptions of Jewish ceremonies that aimed to portray these practices as dangerously anti-Christian, superstitious and deviating from 'real' Biblical Judaism. Contemporary Judaism is described as a rabbinical construction that is worthy of nothing but ridicule and mockery.  Lessons in Contempt explores this key text that comprises a valuable source for a range of academic disciplines: the history of antisemitism, the study of Jewish-Christian relations, social history, the history of religious culture, and medieval and early modern Danish language and literature.

    This book includes an outline of how Jews were portrayed in medieval Danish vernacular literature; a description of Pfefferkorn's life and works; a discussion of Ræff's translation and publication of Iudeorum Secreta; a presentation of the language and style of the Danish version, as well as an edition of the text together with the Latin original, an English translation and an extensive commentary.

  • 24.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Medieval Mass Media and Minorities2016Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    The portrayal and (mis)use of the figure of the Jew and the Muslim in vernacular sermons and wall paintings from medieval Denmark and Sweden.

  • 25.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Muhammad’s Miracles: Science, Faith, and the Prophet’s Tricks in Medieval East Norse Texts2017Konferansepaper (Fagfellevurdert)
    Abstract [en]

    In this paper, I talk about the lives of the Prophet Muhammad found in vernacular saints’ lives (Old Swedish Legendary), devotional works (Consolation of the Soul), and travel descriptions (John Mandeville) from fourteenth- and fifteenth-century Denmark and Sweden. The paper focuses on stories about how Muhammad deceived people into believing that he was a Prophet using tricks, natural phenomena, and his alleged medical condition: trained animals to appear to worship him, used magnets to create a floating coffin, and epilepsy to give the impression of divine ecstasy.

    These lives of Muhammad are adaptations of works in Latin and German, while their presentation of Muhammad as a false prophet is traceable to Byzantine polemical authors, such as John of Damascus. The East Norse portrayal of Muhammad as a trickster owes a debt of gratitude to Gautier de Compiègne’s Otia de Machometi (before 1150). However, rather than the East Norse lives of Muhammad being free-standing works, they are found as integrated sections in collections of devotional and didactic works aimed at teaching and nurturing Christian piety in their readers. This is perhaps an unexpected textual context: why, for example, would a false Prophet be found in a collection of Christian saints’ lives? When the Qur’ān attributes no miracles to the Muhammad whatsoever, what is the reason for these Christian writers to do so and then to set about exposing them as false? Hermeneutical argumentation and strawman-polemics are key to understanding the purpose of “Muhammad’s miracles” among a readership that had little, if any, chance of ever coming into contact with Islam.

  • 26.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Om at oversætte antisemitisme til dansk: Poul Ræffs udgivelse af Jødernes hemmeligheder (1516)2015Konferansepaper (Annet vitenskapelig)
  • 27.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Preaching about an Absent Minority: Medieval Danish Sermons and Jews2014Inngår i: The Jewish-Christian Encounter in Medieval Preaching / [ed] Jonathan Adams and Jussi Hanska, New York: Routledge, 2014, s. 92-116Kapittel i bok, del av antologi (Fagfellevurdert)
  • 28.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    The Bishop Murderer2017Inngår i: Beyond the Piraeus Lion: East Norse Studies from Venice / [ed] Jonathan Adams & Massimiliano Bampi, Copenhagen: Syddansk Universitetsforlag, 2017, s. 79-103Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [da]

    Artiklen præsenterer og diskuterer et pergamentfragment på Det Kongelige Bibliotek i København (Fragmentsamling, nr. 3230), ét blad af et nu tabt håndskrift. Det indeholder en mirakelberetning om en bispemorder, en fortælling der også findes i det berømte opbyggelsesværk Sjælens trøst. Fragmentet er dog ikke en overlevende rest af den store, tabte del af det danske Sjælens trøst-håndskrift (de to overlevende rester findes som Ups. C 529 og Holm. A 109); fragmentet hører hjemme i en anden redaktion eller snarere i en helt anden overleveringstradition.

  • 29.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    The Image of Muslims, Islam and Muḥammad in East Norse Texts2013Konferansepaper (Fagfellevurdert)
  • 30.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    The Life of the Prophet Muḥammad in East Norse2015Inngår i: Fear and Loathing in the North: Jews and Muslims in Medieval Scandinavia / [ed] Jonathan Adams & Cordelia Heß, Berlin: De Gruyter , 2015, s. 203-237Kapittel i bok, del av antologi (Fagfellevurdert)
    Fulltekst (pdf)
    fulltext
  • 31.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    The Revelations of St Birgitta: A Study and Edition of the Birgittine-Norwegian Texts, Swedish National Archives, E 89022015Bok (Fagfellevurdert)
    Abstract [en]

    In The Revelations of St Birgitta: A Study and Edition of the Birgittine-Norwegian Texts, Swedish National Archives, E 8902, Jonathan Adams offers a detailed analysis of the manuscript and its contents as well as a new edition of this puzzling text. The Birgittine-Norwegian texts are very distinctive from the main Birgittine vernacular corpus of literature and have taxed scholars for decades as to why and for whom they were written.

    The linguistic study of the manuscript is combined with contextual and historical information in order to reinforce the arguments made and offer explanations within a cultural context. This provides a welcome new dimension to earlier research that has otherwise been pursued to a large degree within a single academic discipline.

     

    CONTENTS

     

    Table of contents

    List of Figures

    List of Tables

    Acknowledgements

    List of Abbreviations

     

    I Background

     

    1 St Birgitta and her Revelations

    1.1 Why St Birgitta?

    1.2 The life of St Birgitta

    1.3 The Revelations of St Birgitta (Latin tradition)

    1.4 The Revelations of St Birgitta (Swedish tradition)

    1.5 This book

     

    2 Textual history of the vernacular Scandinavian manuscripts

    2.1 Extant Swedish manuscripts

    2.1.1 Swedish retranslation

    2.2 Other Scandinavian manuscripts

    2.2.1 Old Danish

    2.2.2 Middle Norwegian

    2.3 Summary

     

    3 Birgitta and Norway

    3.1 Towards Nordic union in the fourteenth century: Royalty and the nobility

    3.2 Birgitta’s own personal contacts with Norway

    3.3 Birgitta’s family connections with Norway

    3.4 The Birgittine Movement in Norway and Munkeliv

    3.5 Summary

     

    4 Summary of previous research into the manuscript

    4.1 Gustaf E. Klemming

    4.2 Robert Geete

    4.3 Knut B. Westman

    4.4 Vilhelm Gödel

    4.5 Salomon Kraft

    4.6 Marius Sandvei

    4.7 Didrik Arup Seip

    4.8 Elias Gustaf Adolf Wessén

    4.9 Lars Wollin

    4. 10 Lennart Moberg

    4.11 Hans Torben Gilkær

    4.12 General evaluation of earlier theories

     

    II Manuscript

     

    5 Manuscript description

    5.1 Date and origin

    5.2 Provenance

    5.3 Contents

    5.4 Make-up and description

    5.4.1 Foliation

    5.4.2 Materials and dimensions

    5.4.3 Quiring

    5.4.4 Ruling and pricking

    5.4.5 Catchwords

    5.5 Script

    5.5.1 Scribal characteristics

    5.5.2 Abbreviations

    5.5.3 Punctuation

    5.5.4 Hyphenation and Word Division

    5.5.5 Spacing

    5.5.6 Rubrics and Guide Letters

    5.5.7 Marginal Notes

    5.6 Binding

    5.7 Damage

    5.8 Scribal error

     

    III Language

     

    6 Lexicon: idiosyncracies, foreign influence, and dialectal forms

    6.1 Hapax Legomena

    6.1.1 *drøvuker

    6.1.2 *iakilse and *iatilse

    6.1.3 *nidherflytilse

    6.1.4 *solbadh

    6.1.5 *spailse

    6.1.6 *søkiarinna

    6.1.7 *unsæld

    6.1.8 *urfamse/orfamse

    6.1.9 Distribution

    6.1.10 Discussion

    6.2 Middle Low German loanwords

    6.2.1 Unbound Morphemes

    6.2.2 Bound Morphemes

    6.2.3 Summary

    6.3 Latin words and phrases in E 8902

    6.3.1 Adjectives and Common Nouns

    6.3.2 Proper Nouns

    6.4 Vadstenaspråk-like, Östgötska, and Danish features

     

    7 Language mixture in medieval Scandinavian manuscripts

    7.1 Causes of Swedish influence on Norwegian in the fourteenth and fifteenth centuries

    7.1.1 Early definitions

    7.1.2 The problem of defining “norm” in the context of Old Norwegian 

    7.1.3 Internal causes of mixture

    7.1.4 External causes of mixture

    7.1.5 A diglossic situation in late medieval Norway?

    7.2. Intentional types of language mixture in medieval Scandinavian manuscripts

    7.2.1 Terminology

    7.2.2 Summary

    7.3 Causes of unintentional language mixture (“interference”) in medieval Scandinavian manuscripts

    7.3.1 Scribe’s own idiolect

    7.3.2 Scribe’s own dialect

    7.3.3 Dialect of the original

    7.3.4 Dialect of the area

    7.3.5 Norm of the genre

    7.3.6 Norm of the scriptorium

    7.3.7 Audience

    7.3.8 Summary

    7.4 Concluding remarks

     

    8 Analysis of language mixture in E 8902

    8.1 The use of statistics in literary research

    8.2 The diagnostic test features for E 8902 

    8.2.1 Diagnostic test feature A: Progressive i-mutation

    8.2.2 Diagnostic test feature B: Itacism

    8.2.3 Diagnostic test feature C: Diphthongisation

    8.2.4 Diagnostic test feature D: Monophthongisation

    8.2.5 Diagnostic test feature E: Vowel merger

    8.2.6 Diagnostic test feature F: Elision

    8.2.7 Diagnostic test feature G: Dental assimilation

    8.2.8 Diagnostic test feature H: First person singular pronoun

    8.2.9 Diagnostic test feature I: Relative particle

    8.2.10 Diagnostic test feature J: Anglo-Saxon letter forms

    8.3 Statistical procedure

    8.3.1 Total number of occurrences and proportion

    8.3.2 Rate of occurrence

    8.3.3 Ellegård’s distinctiveness ratio

    8.3.4 Testing for significance

    8.3.5 Pearson’s product-moment correlation coefficient

    8.3.6 Summary

    8.4 Language mixture

    8.4.1 Findings of the statistical analysis of language mixture

    8.5 Miscellaneous south-eastern Norwegian Forms

    8.5.1 The intrusive svarabhakti vowel

    8.5.2 Metaphony

    8.5.3 Metathesis of “vr”

    8.6 Summary of hand mixture types

    8.6.1 Hand 1

    8.6.2 Hand 2

    8.6.3 Hand 3

    8.6.4 Hand 4

    8.7 Summary of linguistic analysis

     

    9 Conclusion

    9.1 Summary of aims, methods, and findings

    9.2 Writing E 8902 

    9.2.1 Scribes

    9.2.2 Language

    9.2.3 Place of composition

    9.2.4 The manuscript’s place in the Swedish tradition

    9.3 Contents and audience

     

    IV Edition

     

    10 Text and commentary

    10.1 Editorial procedure

    10.2 Transcription

     

    11 Commentary, references, and indexes

    11.1 Commentary and references

    11.2 Index of names and places in E 8902

     

    Bibliography

    Index

     

  • 32.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    “Thus shall Christian people know to punish them”: Translating Pfefferkorn into Danish2017Inngår i: Revealing the Secrets of the Jews: Johannes Pfefferkorn and Christian Writings about Jewish Life and Literature in Early Modern Europe / [ed] Jonathan Adams & Cordelia Heß, Berlin: Walter de Gruyter, 2017, s. 135-153Kapittel i bok, del av antologi (Fagfellevurdert)
  • 33.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Thus shall Christian people know to reproach them: Translating Pfefferkorn into Danish2015Konferansepaper (Fagfellevurdert)
    Abstract [en]

    In 1516 Poul Ræff published Nouiter in lucem data: iudeorum secreta (‘Recently brought out into the light: The secrets of the Jews’), his Danish translation of Johannes Pfefferkorn’s Libellus de Judaica confessione (‘The small book of the confession of the Jews’ from 1508). Nouiter in lucem data is the oldest extant book in Danish printed by a Dane in Denmark – something that makes the book rather remarkable. (Earlier books in Danish had been printed either by Danes abroad or by foreigners in Denmark.)

    This paper will investigate how Ræff translated Pfefferkorn by focusing on his use of native elements, mistranslations and errors, and omissions and simplifications. It will also look at the context in which Ræff’s translation was read by looking at the marginalia and surrounding texts tha Nouiter in lucem data is bound with in its two extant copies. Furthermore, it will attempt to answer the question of why Ræff invested his time and money in publishing Pfefferkorn in Denmark – a country with no resident Jewish population at the time – and whether he was successful in his aims.

  • 34.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Translating Anti-Judaism into Old Danish: Poul Ræff’s Publication of Iudeorum Secreta (1516)2013Konferansepaper (Annet vitenskapelig)
  • 35.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Østnordisk filologi: nu og i fremtiden2015Collection/Antologi (Fagfellevurdert)
    Abstract [da]

    I Østnordisk filologi – nu og i fremtiden finder man diskussionsoplæg og artikler skrevet af nitten af tidens mest markante forskere inden for den østnordiske filologi. Udover at redegøre for fagets nuværende status og drøfte dets fremtid afspejler bogen den brede vifte af arbejder og aktiviteter, som foregår for tiden, og illustrerer, hvordan faget er i gang med at udvikle og forny sig.

    I kapitlet Perspektiver kan man læse fem etablerede forskeres overvejelser og refleksioner over den østnordiske filologi; de giver stof til eftertanke i form af brugbare pejlemærker og gode råd til yngre forskere.

    De fem artikler i afsnittet Østnordisk filologi – hvordan og hvorfor? omhandler fagets historie, udbredelse, læremidler samt metodiske udviklinger.

    Afsnittet Håndskriftstudier indeholder tre artikler, der beskæftiger sig med et antal svenske håndskrifter (som bl.a. indeholder Birgittas åbenbaringer, allegorisk digtning og lovtekster).

    De fem artikler samlet i det sidste afsnit, Tekster og kulturhistorie, omhandler emner som latinsk-svensk sprogblanding, udviklingen af den senmiddelalderlige litteratur, sammenhængen mellem materiel og skriftlig kultur, oversættelse samt tekst- og håndskrifttransmission til Norden sydfra.

    Bogen er den første publikation udgivet af Selskab for Østnordisk Filologi, stiftet i Uppsala i 2013.

    INDHOLD

    Liste over illustrationer

    Tak

    1. Indledning: Østnordisk filologi – nu og i fremtiden

    Jonathan Adams

    2. Perspektiver

    Stephen Mitchell, Bridget Morris, Per-Axel Wiktorsson, Henrik Williams & Lars Wollin

    I. ØSTNORDISK FILOLOGI – HVORDAN OG HVORFOR?

    3. Udgivelse af østnordiske middelaldertekster – et historisk tilbageblik

    Britta Olrik Frederiksen

    4. Vem är intresserad av östnordiska texter?

    Ingela Hedström

    5. Sten eller frugter? Hjælpemidler i studieudgaver af østnordiske tekster

    Simon Skovgaard Boeck

    6. Gammeldansk formidlet til den digitale tidsalder

    Marita Akhøj Nielsen

    7. Maskinell identifiering av skrivtecken i medeltida handskrifter ur ett språkvetenskapligt perspektiv

    Lasse Mårtensson

    II. HÅNDSKRIFTSSTUDIER

    8. Stemmatologi och textförändring

    Roger Andersson

    9. Schacktavelslek och intertextuell dialog i AM 191 fol. och Cod. Holm. D 3

    Massimiliano Bampi

    10. En senmedeltida laghandskrift och dess förlaga, skrivare och ägare

    Nils Dverstorp

    III. TEKSTER, INTERTEKSTUALITET OG KULTURHISTORIE

    11. Verbalis saepe translatio. Om de latinska citaten i Jöns Buddes skrifter

    Mikko Kauko

    12. Karlskrönikan och utvecklingen av det senmedeltida svenska litterära systemet

    Fulvio Ferrari

    13. Late Medieval Reading of Marian Sculptures from Swedish Parish Churches

    Jonas Carlquist

    14. Om att bryta gränser: Gudsordet på skandinaviska folkspråk från mission till reformation

    Karl G. Johansson

    15. Handskriftsvandringar: Ett projekt om senmedeltida text- och handskrifters transmission från syd till nord

    Regina Jucknies

  • 36.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Bampi, Massimiliano
    A Venetian Miscellany2017Inngår i: Beyond the Piraeus Lion: East Norse Studies from Venice / [ed] Jonathan Adams & Massimiliano Bampi, Copenhagen: Syddansk Universitetsforlag, 2017, s. 11-14Kapittel i bok, del av antologi (Fagfellevurdert)
  • 37.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Bampi, Massimiliano
    Beyond the Piraeus Lion: East Norse Studies from Venice2017Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    East Norse philology – the study of Old Danish, Old Swedish, and Old Gutnish – continues to attract scholarly attention from around the world. Beyond the Piraeus Lion comprises fourteen articles on a vast number of topics by researchers from Scandinavia, Germany, Italy, and the USA. They are based on a selection of the papers given at the Second International Conference for East Norse Philology held at Ca’Foscari University ofVenice in November 2015. The volume covers subjects ranging from codicology and material philology to text transmission and reception, from women’s literacy in medieval Sweden to studies of Old Danish lexicon, and from Bible translations to Old Swedish poetics. In all, there are five sections in the volume – Palaeography, Codicology, and Editing; Manuscript Studies; Vocabulary and Style; Literature and Writing; Bibles and Translations – that all demonstrate the breadth and vitality of East Norse philology. The book is the second volume published by Selskab for Østnordisk Filologi · Sällskap för östnordisk filologi, established in Uppsala in 2013.

  • 38.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Hanska, Jussi
    University of Tampere.
    Introduction: The Jewish-Christian Encounter in Medieval Preaching2014Inngår i: The Jewish-Christian Encounter in Medieval Preaching / [ed] Jonathan Adams and Jussi Hanska, New York: Routledge, 2014, s. 1-20Kapittel i bok, del av antologi (Fagfellevurdert)
  • 39.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Hanska, JussiDepartment of History, University of Tampere, Finland.
    The Jewish-Christian Encounter in Medieval Preaching2014Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    This book explores the complexity of preaching as a phenomenon in the medieval Jewish-Christian encounter. This was not only an "encounter" as physical meeting or confrontation (such as the forced attendance of Jews at Christian sermons that took place across Europe), but also an "imaginary" or theological encounter in which Jews remained a figure from a distant constructed time and place who served only to underline and verify Christian teachings. Contributors also explore the Jewish response to Christian anti-Jewish preaching in their own preaching and religious instruction.

     

    Contents:

    1. Jonathan Adams and Jussi Hanska, Introduction: The Jewish-Christian Encounter in Medieval Preaching

     

    Part I: Regional Studies

    2. Raúl González Salinero, Preaching and Jews in Late Antique and Visigothic Iberia

    3. Regina D. Schiewer, Sub Iudaica Infirmitate — "Under the Jewish Weakness": Jews in Medieval German Sermons

    4. Jonathan Adams, Preaching about an Absent Minority: Medieval Danish Sermons and Jews

     

    Part II: Preachers and Occasions

    5. Kati Ihnat, "Our Sister Is Little and Has No Breasts": Mary and the Jews in the Sermons of Honorius Augustodunensis

    6. Filippo Sedda, The Anti-Jewish Sermons of John of Capistrano: Matters and Context

    7. Maria Giuseppina Muzzarelli, The Effects of Bernardino da Feltre’s Preaching on the Jews

    8. Jussi Hanska, Sermons on the Tenth Sunday After Holy Trinity: Another Occasion for Anti-Jewish Preaching

     

    Part III: Symbols and Images

    9. David I. Shyovitz, Beauty and the Bestiary: Animals, Wonder, and Polemic in Medieval Ashkenaz

    10. Giacomo Todeschini, The Origin of a Medieval Anti-Jewish Stereotype: The Jews as Receivers of Stolen Goods (Twelfth to Thirteenth Centuries)

    11. Pietro Delcorno, The Roles of Jews in the Florentine Sacre Rappresentazioni: Loyal Citizens, People to be Converted, Enemies of the Faith

    12. Nirit Ben-Aryeh Debby, Mendicants and Jews in Florence

    13. Martine Boiteux, Preaching to the Jews in Early Modern Rome: Words and Images

  • 40.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Heß, Cordelia
    Göteborgs universitet.
    Encounters and Fantasies: Muslims, Jews and Christians in the North2015Inngår i: Fear and Loathing in the North: Jews and Muslims in Medieval Scandinavia and the Baltic Region / [ed] Jonathan Adams & Cordelia Heß, Berlin: De Gruyter , 2015, s. 3-28Kapittel i bok, del av antologi (Fagfellevurdert)
  • 41.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Heß, CordeliaGöteborgs universitet.
    Fear and Loathing in the North: Jews and Muslims in Medieval Scandinavia and the Baltic Region2015Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Due to the scarcity of sources regarding actual Jewish and Muslim communities and settlements, there has until now been little work on either the perception of or encounters with Muslims and Jews in medieval Scandinavia and the Baltic Region. The volume provides the reader with the possibility to appreciate and understand the complexity of Jewish-Christian-Muslim relations in the medieval North. The contributions cover topics such as cultural and economic exchange between Christians and members of other religions; evidence of actual Jews and Muslims in the Baltic Rim; images and stereotypes of the Other.

    The volume thus presents a previously neglected field of research that will help nuance the overall picture of interreligious relations in medieval Europe.

    Contents

    Introduction

    1. Jonathan Adams and Cordelia Heß: Encounters and Fantasies: Muslims, Jews and Christians in the North

    I. Contact

    2. Bjørn Bandlien: Trading with Muslims and the Sámi in Medieval Norway

    3. Christian Etheridge: The Evidence for Islamic Scientific Works in Medieval Iceland

    4. Kay Peter Jankrift: Fire-Worshipping Magicians of the North: Muslim Perceptions of Scandinavia and the Norsemen

    5. Stefan Schröder: The Encounter with Islam Between Doctrinal Image and Life Writing: Ambrosius Zeebout’s Report of Joos van Ghistele’s Travels to the East 1481–1485

    II. Settlement

    6. Cordelia Heß: Jews and the Black Death in Fourteenth-Century Prussia: A Search for Traces

    7. Michalina Duda: Jewish Physicians in the Teutonic Order’s Prussian State in the Late Middle Ages

    8. Krzysztof Kwiatkowski: The Muslim People of Desht-i Qipchaq in Fifteenth-Century Prussia

    9. Veronika Klimova: Karaite Settlement in Medieval Lithuania

    III. Images and Stereotypes: Scandinavia

    10. Yvonne Friedman: Christian Hatred of the Other: Theological Rhetoric vs. Political

    Reality

    11. Jonathan Adams: The Life of the Prophet Muḥammad in East Norse

    12. Richard Cole: Kyn / Fólk / Þjóð / Ætt: Proto-Racial Thinking and its Application to Jews in Old Norse Literature

    IV. Images and Stereotypes: Baltic Region

    13. Sarit Cofman-Simhon: Missionary Theatre on the Baltic Frontier: Negotiating the Imagined Jew in the Riga Ludus Prophetarum

    14. Elina Räsänen: Advocating, Converting, and Torturing: Images of Jews (and Muslimized Pagans) in the Kalanti Altarpiece

    15. Shlomo Lotan: The Teutonic Knights and their Attitude about Muslims: Saracens in the Latin Kingdom of Jerusalem and in the Baltic Region

    16. Jurgita Šiaučiūnaitė-Verbickienė: The Image of the Infidelis in the Grand Duchy of Lithuania: A Comparison of the Trends in the Creation of Anti-Jewish and Anti-Muslim Stereotypes

    17. Madis Maasing: Infidel Turks and Schismatic Russians in Late Medieval Livonia

  • 42.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Heß, Cordelia
    Stockholms universitet.
    Fear and Loathing in the North: Muslims and Jews in Medieval Scandinavia and the Baltic Region2013Rapport (Annet vitenskapelig)
  • 43.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Heß, Cordelia
    University of Gothenburg.
    Jewish Life and Books under Scrutiny: Ethnography, Polemics, and Converts2017Inngår i: Revealing the Secrets of the Jews: Johannes Pfefferkorn and Christian Writings about Jewish Life and Literature in Early Modern Europe / [ed] Jonathan Adams & Cordelia Heß, Berlin: Walter de Gruyter, 2017, s. 3-24Kapittel i bok, del av antologi (Fagfellevurdert)
  • 44.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Heß, Cordelia
    Revealing the Secrets of the Jews: Johannes Pfefferkorn and Christian Writings about Jewish Life and Literature in Early Modern Europe2017Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Contents

    Illustrations

    Acknowledgements

    Contributors

    A Note on Spelling and Referencing

    Introduction

    1 Jonathan Adams and Cordelia Heß

    Jewish Life and Books under Scrutiny: Ethnography, Polemics, and Converts

    I Life and campaigns

    2 David H. Price

    Johannes Pfefferkorn and Imperial Politics

    3 Franz Posset

    In Search of the Historical Pfefferkorn: The Missionary to the Jews, 1507–1508

    4 Avner Shamir

    Johannes Pfefferkorn and the Dual Form of the Confiscation Campaign

    II Books and dissemination

    5 Jan-Hendryk de Boer

    Pfefferkorn’s Books or the Most Rational Man in the World

    6 Naomi Feuchtwanger-Sarig

    Synagoga Veritas? Johannes Pfefferkorn and his Synagogue Descriptions in the buchlijn der iuden beicht

    7 Cordelia Heß

    Jew-Hatred Sells? Anti-Jewish Print Production in the German Dialects

    8 Jonathan Adams

    “Thus shall Christian people know to punish them”: Translating Pfefferkorn into Danish

    III Converts, ethnography, and polemics

    9 Maria Diemling

    Patronage, Representation, and Conversion: Victor von Carben (1423–1515) and his Social Networks

    10 Stephen G. Burnett

    Luther’s Chief Witness: Anthonius Margaritha’s Der gantz Jüdisch glaub (1530/1531)

    11 Yaacov Deutsch

    The Reception History of Ethnographic Literature about the Jews

    12 Ryan W. Szpiech

    From Convert to Convert: Two Opposed Trends in Late Medieval and Early Modern Anti-Jewish Polemic

    13 Imanuel Clemens Schmidt

    Revealing the Absurdity of Jewish Hopes: From Polemical Ethnography to Basnage’s L’Histoire des Juifs

    14 Markéta Kabůrková

    Tela Ignea Satanae: Christian Scholars and the Editing of Hebrew Polemical Literature

    15 Avery Gosfield

    Gratias post mensam in diebus festiuis cum cantico hebrayim: A New Look at an Early Sixteenth-Century Tzur Mishelo

    Works Attributed to Johannes Pfefferkorn

    Bibliography

    Indices

  • 45.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Luetzelschwab, Ralf
    Freie Universität Berlin.
    Editorial2015Inngår i: Medieval Sermon Studies, ISSN 1366-0691, E-ISSN 1749-6276, Vol. 59, nr 1, s. 1-1Artikkel i tidsskrift (Annet vitenskapelig)
  • 46.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Lützelschwab, Ralf
    Medieval Sermon Studies2016Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

    Editors: Jonathan Adams and Ralf Lützelschwab

    CONTENTS

    Society News

    SHORT CONTRIBUTIONS

    Un autographe retrouvé de Bernardin de Sienne L’Itinerarium anni

    Sophie Delmas

    ARTICLES

    ‘Beware of false prophets’: A Fragment of the Old Swedish Miracle Homily Book

    Jonathan Adams

    Dominican Dignitaries and Private Preaching at Papal Avignon Part I: The Sermon by Pierre de Palme (12 March 1340)

    Blake Beattie

    ‘Christ and the soul are like Pyramus and Thisbe’: An Ovidian Story in Fifteenth-Century Sermons

    Pietro Delcorno

    Popular Preaching in the Thirteenth Century: Rhetoric in the Fight against Heresy

    Jeannine Horowitz

    REVIEWS

    Yuichi Akae, A Mendicant Sermon Collection from Composition to Reception. The Novum opus dominicale of John Waldeby, OESA (Marjorie Burghart); Fabrizio Conti, Witchcraft, Superstition, and Observant Franciscan Preachers: Pastoral Approach and Intellectual Debate in Renaissance Milan (Pietro Delcorno); Regina D. Schiewer, Die Millstätter Predigten (Gisela Vollmann-Profe); Johannes Schütz, Hüter der Wirklichkeit. Der Dominikanerorden in der mittelalterlichen Gesellschaft Skandinaviens (Tore Nyberg); Siegfried Wenzel, Of Sins and Sermons (Ralf Lützelschwab)

  • 47.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Lützelschwab, RalfFreie Universität Berlin.
    Medieval Sermon Studies2015Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

    Editors: Jonathan Adams and Ralf Lützelschwab

    CONTENTS 

    Editorial

    Society News

    Conference News

    Articles:

    Rêves et visions dans le Liber de exemplis et similitudinibus rerum de Jean de San Gimignano; Franco Morenzoni

    Girolamo Savonarola’s Critique of Astrology through the De doctrina Aristotelis; Lorenza Tromboni

    Robert Rypon and the Creation of London, British Library, MS Harley 4894: A Master Preacher and his Sermon Collection; Holly Johnson

    The Elephant In and Out of the Room: Remigio dei Girolami’s Responses to Charles de Valois; Teresa Rupp

    The Critical Edition of the Medieval Waldensian Sermons; Andrea Giraudo

    Reviews:

    Jonathan Adams and Jussi Hanska, eds, The Jewish-Christian Encounter in Medieval Preaching (Cordelia Heß); Nirit Ben-Aryeh Debby, The Cult of St Clare of Assisi in Early Modern Italy (Pietro Delcorno); Pietro Delcorno, Lazzaro e il ricco epulone. Metamorfosi di una parabola fra Quattro e Cinquecento (Jussi Hanska); Jean Longère, Iacobi de Vitriaco sermones vulgares vel ad status. Prologus, I–XXXVI (Marjorie Burghart); Maria Giuseppina Muzzarelli, From Words to Deeds. The Effectiveness of Preaching in the Late Middle Ages (Ralf Lützelschwab); Daniele Solvi, L’agiografia su Bernardino santo (1450–1460) (Pietro Delcorno).

  • 48.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Lützelschwab, RalfFreie Universität Berlin.
    Medieval Sermon Studies2014Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

     

    CONTENTS

    Editorial

    Society News

    Conference News

    Articles:

    Medieval Sermon Studies since The Sermon: A Deepening and Broadening Field; Anne Thayer

    A Witness to the Early Reception of Bonaventure’s Collationes in Hexaemeron: Nicholas of Ockham’s Leccio at Oxford (c. 1286) — Introduction and Text; Joshua Benson

    The Bildungsroman of an Anonymous Franciscan Preacher in Late Medieval Italy (Biblioteca Comunale di Foligno, MS C. 85); Yoko Kimura

    Legal Frameworks in the Sermons of Caesarius of Arles; Igor Filippov

    Reviews:

    Alexander Andrée, ed. and trans., Christopherus Laurentii de Holmis, Sermones, Disputatio in vesperiis et Recommendatio in aula. Academic Sermons and Exercises from the University of Leipzig, 1435–1438 (Georg Strack); Claes Gejrot and Erika Kihlman, ed. and trans., Bero Magni de Ludosia, Sermones et Collationes. Sermons from the University of Vienna in the Mid-Fifteenth Century (Georg Strack); Timothy J. Johnson, Franciscans and Preaching: Every Miracle from the Beginning of the World Came about through Words (Neslihan Şenocak); Thom Mertens and others, eds, The Last Judgement in Medieval Preaching (Virginia Langum); Stephen Morrison, ed., A Late Fifteenth-Century Dominical Sermon Cycle Edited from Bodleian Library MS E Musaeo 180 and Other Manuscripts (Matti Peikola); Martha W. Driver and Veronica O’Mara, eds, Preaching the Word in Manuscript and Print in Late Medieval England: Essays in Honour of Susan Powell (Phyllis B. Roberts); Lorenza Tromboni, ed., Inter omnes Plato et Aristoteles: gli appunti filosofici di Girolamo Savonarola (Eleonora Lombardo)

  • 49.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Lützelschwab, Ralf
    Medieval Sermon Studies 612017Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

     

    CONTENTS

     

    Society News

     

    ARTICLES

    Dominican Dignitaries and Private Preaching at Papal Avignon Part II:

    The Sermon by Hugues de Vaucemain (14 April 1340)

    Blake Beattie

     

    Exegetical Traditions and the Artes Praedicandi in the Collationes de tempore

    of Frater Petrus (Fourteenth Century)

    Daniel Nodes

     

    An Old Norse Adaptation of a Christmas Sermon by Honorius

    Augustodunensis

    Stephen Pelle

     

    « L’argument vassalique » au service de la prédication des croisades

    en Terre sainte (fin XII e – XIII e siècles)

    Valentin L. Portnykh

     

    Prêcher sur le prêche. La réflexion de Maurice de Sully sur l’importance

    et la nature de la prédication

    Beata Spieralska-Kasprzyk

     

    REVIEWS

    Bryan Deschamp, [Iohannis Soreth.] Expositio paraenetica in Regulam Carmelitarum (Johan Bergström-Allen); Elisabet Göransson, Gunilla Iversen, Barbara Crostini, Brian M. Jensen, Erika Kihlman, Eva Odelman, et Denis Searby, The Arts of Editing Medieval Greek and Latin: A Casebook (Marjorie Burghart); Filippo Sedda, Franciscus liturgicus: Editio fontium saeculi XIII, Marco Bartoli, Jacques Dalarun, Timothy J. Johnson and Filippo Sedda, Fonti liturgiche francescane: l’immagine di san Francesco d’Assisi nei testi liturgici del XIII secolo (Pietro Delcorno); Shari Boodts, Sancti Aurelii Augustini Sermones in epistolas Apostolicas II, id est Sermones CLVII–CLXXXIII secundum ordinem vulgatum, insertis etiam aliquot sermonibus post Maurinos repertis (Jérémy Delmulle); Richard J. Serina, Nicholas of Cusa’s Brixen Sermons and Late Medieval Church Reform (Donald F. Duclow); Patrick Gifreu, Saint Vincent Ferrier, Sermon sur la passion, Philip Daileader, Saint Vincent Ferrer, His World and Life: Religion and Society in Late Medieval Europe (Alberto Ferreiro); Eleonora Lombardo, Models of Virtues: The Roles of Virtues in Sermons and Hagiography for New Saints’ Cult (13th to 15th Century) (Ralf Lützelschwab)

     

     

  • 50.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Lützelschwab, RalfQuinto, Riccardo
    Medieval Sermon Studies2013Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

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