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  • 1.
    Andersson, Daniel
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Ro, trygghet och tröst: naturen som sammanhang2014Inngår i: Naturen för mig: nutida röster och kulturella perspektiv / [ed] Lina Midholm, Katarina Saltzman, Göteborg: Institutet för språk och folkminnen, 2014, s. 183-190Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 2.
    Andersson, Sandra
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Vad gör det för skillnad?: Fyra organisationers integrerade arbete med kvalitativ jämställdhet2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Det finns väldigt många sätt att arbeta både med jämställdhet i stort och med kvalitativ jämställdhet. Syftet med uppsatsen är att undersöka hur fyra olika verksamheter integrerar arbetet med kvalitativ jämställdhet i verksamheten. Utifrån detta arbetades det fram en frågeställning om hur jämställdhetsarbetet beskrevs, motiverades och vad det visade på för förståelse av genus och jämställdhet. Metoden jag använt mig av är semistrukturerade intervjuer. I själva analysen har jag utgått från teorier om jämställdhet och jämställhetsarbete, makt, genus och perspektiv på organisationer. Resultatet visar på att det finns många olika sätt att arbeta med jämställdhet och också flera olika anledningar som motiverade till ett jämställdhetsarbete. De offentliga organisationerna framhävde motiv om rättvisa och demokrati medan de privata organiastionerna dessutom lyfte fram ett ekonomiskt perspektiv som viktigt. Alla informater menade att det fanns en stor fördel att arbeta med kvalitativ jämställdhet. Slutsatsen blir att det finns många olika sätt att arbeta integrerat med kvalitativ jämställdhet, men för att det ska få någon genomgripande effekt måste det vara ett långsiktigt arbete.

  • 3.
    Appelblad, Håkan
    Umeå universitet, Samhällsvetenskapliga fakulteten, Kulturgeografiska institutionen.
    Vindelälvsloppet: en avspegling av löparvågen2008Inngår i: Svensk Idrottsforskning: Organ för Centrum för Idrottsforskning, ISSN 1103-4629, Vol. 17, nr 3Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 4.
    Arnell, Linda
    Umeå universitet, Samhällsvetenskapliga fakulteten, Institutionen för socialt arbete.
    Narrating family: talk about a troublesome girlhood in the Swedish context2017Inngår i: Nordic girlhoods: new perspectives and outlooks / [ed] Bodil Formark, Heta Mulari, Myry Voipio, Palgrave Macmillan, 2017, s. 161-178Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    In this chapter Linda Arnell examines how conceptions and norms regarding families and family patterns influence girls' lives and the constructions of their subjectivity. Arnell focuses on 18-year-old Amanda's narrative about her families and her troublesome upbringing. The narrative is understood as a continuous creation in relation to a broader societal narrative that occurs in intra-action with the researcher, and in relation to discursive possibilities and constraints. Through this one narrative the chapter examines how normative ideas about family can be understood as regulatory power structures that are ever-present in a complex and troubled narrative about family, girlhood, and a girl with experience of acting out.

  • 5.
    Axelsson, Per
    et al.
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Wisselgren, Maria J.
    Umeå universitet, Samhällsvetenskapliga fakulteten, Demografiska databasen.
    Sweden in 1930 and the 1930 census2016Inngår i: The History of the Family, ISSN 1081-602X, E-ISSN 1873-5398, Vol. 21, nr 1, s. 61-86Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The primary goal of censuses has always been to collect reliable information on the state’s population and provide a basis for governmental decision-making. This study examines the categories used in the 1930 census and links them to the context in which they were generated. We treat the census as a tool of state power, which can be discerned from the definitions of its categories and the way in which statistics are collected and used. The guiding question of the study was “how does the 1930 census differ from previous censuses and how can these differences and changes be explained?” We find that as in earlier censuses, Statistics Sweden used extracts from the parish books on the individual level to collect information for the 1930 census, but also used diverse supplementary sources including tax registers, income tax returns and language surveys. Thus, unlike in most countries, Sweden did not send out census takers or questionnaires to the population. Many of the new or updated variables we see in the 1930 census such as income, wealth, and number of children born, can be related to the political and social debate concerning the poor working class and the establishment of the welfare state. The inclusion of categories such as ethnicity, religion, and foreign nationality can be seen as part of a normative approach wanting to control, monitor and correct deviant elements of the Swedish population. Sweden has several extraordinary longitudinal population databases built on the country’s excellent parish registers dating back to the 18th century. While the Swedish censuses have rarely been used as sources of data for historical analysis, this work demonstrates that the 1930 census has great potential to support new research.

  • 6.
    Barrett, James
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier. Umeå universitet, Humanistiska fakulteten, Humlab.
    Reading with the Body:: interpreting three dimensional media as narrative2011Inngår i: The projected and prophetic: humanity in cyberculture, cyberspace, and science fiction / [ed] Jordan J. Copeland, Oxford UK: Inter-Disciplinary Press, 2011, 1, s. 21-31Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [sv]

    This chapter argues that virtual online worlds are sites for the realization of narrative, in a form of reading that is posthuman and performative. The in-world avatar is the embodiment of an interpreting agent in the virtual world. Such devices accomplish a number of functions in terms of narrative realisation. The avatar contributes to the realisation of narrative through the navigation of the spatial attributes, the setting up of perspective in terms of Point of View (POV) in the reading, and as a character agent in the narrative architecture of the virtual world. Such characteristics are in the cybernetic relationship between the virtual world as a text, and the responses that can be made to it in reception. Architecture becomes the grammar of reading in the virtual world, with design and code, copyright and address directing narrative. The body of the avatar and the body of the person operating it are joined across the spaces of the digital and the physical in the navigation of the virtual three-dimensional.

  • 7.
    Berg, Linda
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Stamhustru: Om eurocentriska myter, kön och ”personlig utveckling” i teveserien Ett annat sätt att leva2012Inngår i: Om ras och vithet i det samtida Sverige / [ed] Tobias Hübinette, Helena Hörnfeldt, Fataneh Farahani & René León Rosales, Tumba: Mångkulturellt centrums förlag , 2012Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 8.
    Berg, Linda
    et al.
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Carbin, Maria
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Solidariska selfies: anti-rasistiskt engagemang i en digitaliserad samtid2015Inngår i: Digital politik: sociala medier, deltagande och engagemang / [ed] Eric Carlsson, Simon Lindgren, Bo Nilsson, Göteborg: Daidalos, 2015, s. 113-130Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 9.
    Bertilsdotter-Rosqvist, Hanna
    Umeå universitet, Samhällsvetenskapliga fakulteten, Sociologiska institutionen. Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Hennes egen tid: Internet som en arena för sexuell frigörelse2012Inngår i: Tanten, vem är hon?: En (t)antologi / [ed] Marianne Liliequist & Karin Lövgren, Umeå: Boréa Bokförlag, 2012, s. 165-181Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 10.
    Boekraad, Maria Doeke
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Reflections on ethic for ethnically non-indigenous researchers2016Inngår i: Agon Pohjoinen Tiede- ja Kulturuurilehti, ISSN 1799-1900, nr 2Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    What constitutes ethical behaviour within and among research related to First Nations? This text was born out of an urge to explore the challenges faced by ethnically non-indigenous researchers who wish to study a living indigenous culture in a way that contributes not only to increasing knowledge but also to improving indigenous communities' living conditions. The present article does not to seek to provide conclusive answers. Instead, it aspires to discuss some issues raised in relevant decolonizing literature and reflect on the challenges they raise.  The texts provides an overview over past and present critical discussions on research ethics in projects related to the indigenous Sami people in Scandinavia. It gives special attention to the perspectives of ethnically non- indigenous master- and doctoral students.

  • 11.
    Bränström Öhman, Annelie
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper. Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Paradigmskiftets primat2008Inngår i: Kulturella perspektiv: svensk etnologisk tidskrift, ISSN 1102-7908, Vol. årg 17, nr 2Artikkel i tidsskrift (Annet vitenskapelig)
  • 12. Bulgakova, Tatiana
    et al.
    Sundström, Olle
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier. Umeå universitet, Arktiskt centrum vid Umeå universitet (Arcum).
    Repression of shamans and shamanism in Khabarovsk Krai: 1920s to the early 1950s2017Inngår i: Ethnic and Religious Minorities in Stalin's Soviet Union: New Dimensions of Research / [ed] Andrej Kotljarchuk & Olle Sundström, Huddinge: Södertörns högskola, 2017, s. 225-262Kapittel i bok, del av antologi (Fagfellevurdert)
  • 13.
    Carbin, Maria
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Postcolonialism: theoretical and critical perspectives on2016Inngår i: The Wiley Blackwell encyclopedia of gender and sexuality studies / [ed] Nancy A. Naples, New York: Wiley-Blackwell, 2016, 1, s. 1-6Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The term postcolonialism has been applied to signal a historical condition, an era, and also, perhaps most commonly, to describe critical perspectives or theories. When postcolonialism signals a critical theory, or perspective, it has come to mean interrogations of the knowledge production of the West. At the center of the analysis is a critique of how the Western self has been constructed, and how Western institutions have been producing knowledge about what they perceive to be other places, and other peoples, thereby constructing the center and the margins. In his groundbreaking work Orientalism, literary theorist Edward Said explores how the Western project of civilization, modernization, progress, and enlightenment is built upon the premise that there is some other (the Oriental) that is seen as the opposite. Orientalism can be characterized as a hegemonic discourse that builds upon the idea that European culture and identity are superior to all others. Postcolonial scholars scrutinize colonial discourses and decolonizing projects all over the world. Scholars like Homi Bhabha and Gayatri Chakravorty Spivak have developed the work of Orientalism in various ways, by deconstructing identity and introducing class, gender, and global capitalism into the analysis of colonial discourse.

  • 14.
    Carlsson, Eric
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Nilsson, Bo
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Ligister här, demokratikämpar där2011Inngår i: Glänta, ISSN 1104-5205, nr 3-4Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    Medan sociala medier sägs utlösa demokratiska revolutioner utanför Europas gränser utformas lagar som inskränker elektronisk kommunikation på hemmaplan. Eric Carlsson och Bo Nilsson blottlägger en paradoxal logik i den mediala retoriken och efterfrågar andra lösningar på demokratins problem än den tekniska.

  • 15. Castro, Alfredo
    et al.
    Marner, Anders
    Umeå universitet, Fakultet för lärarutbildning, Institutionen för estetiska ämnen.
    Skolan suddar i bilden1992Inngår i: Västerbottens-Kuriren, nr 6/11Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 16.
    Castro, Alfredo
    et al.
    Umeå universitet, Fakultet för lärarutbildning, Institutionen för estetiska ämnen.
    Marner, Anders
    Umeå universitet, Fakultet för lärarutbildning, Institutionen för estetiska ämnen.
    Skolan suddar i bilden1992Inngår i: Västerbottens-Kuriren, nr 6/11Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 17. Cheong, Pauline Hope
    et al.
    Fischer-Nielsen, PeterGelfgren, StefanUmeå universitet, Humanistiska fakulteten, Humlab.Ess, Charles
    Digital Religion, Social Media and Culture: Perspectives, Practices and Futures2012Collection/Antologi (Fagfellevurdert)
  • 18.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Att berätta och återberätta: intervjuer, narrativ interaktion och berättigande2014Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 23, nr 4, s. 22-29Artikkel i tidsskrift (Fagfellevurdert)
  • 19.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Att omdefiniera expertis: de samiska språken i digitala miljöer2017Inngår i: Samisk kamp: kulturförmedling och rättviserörelse / [ed] Marianne Liliequist och Coppélie Cocq, Umeå: Bokförlaget h:ström - Text & Kultur, 2017Kapittel i bok, del av antologi (Fagfellevurdert)
  • 20.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Exploitation or Preservation? Your Choice! Digital Modes of Expressing Perceptions of Nature and the Land: Digital Modes of Expressing Perceptions of Nature and the Land2016Inngår i: The Environment in the Age of the Internet: Activists, Communication, and the Digital Landscape / [ed] Heike Graf, Open Book Publishers, 2016, s. 53-74Kapittel i bok, del av antologi (Fagfellevurdert)
  • 21.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Forskningshistoriskt perspektiv på insamlingen av samiskt arkivmateria 2010Inngår i: Svenska landsmål och svenskt folkliv, ISSN 0347-1837, Vol. 133Artikkel i tidsskrift (Fagfellevurdert)
  • 22.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    From the Árran to the Internet: Sami Storytelling in Digital Environments2013Inngår i: Oral Tradition, ISSN 0883-5365, E-ISSN 1542-4308, Vol. 28, nr 1Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    By examining instances of adaptation of Sami tales and legends to digital environments, this essay investigates new premises and challenges for the emergence of traditional narratives. The Internet is approached as a place of creation and negotiation for traditional storytelling, and this study illustrates how the potential of the Internet must be nuanced and interpreted in relation to offline practices regarding such materials and traditions.

  • 23.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Indigenous voices on the web: folksonomies and endangered languages2015Inngår i: Journal of American Folklore, ISSN 0021-8715, E-ISSN 1535-1882, Vol. 128, nr 509, s. 273-285Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Examining categories created by Sami users on Twitter, this article investigates the advantages and limits of global social media for a small localized group. Folksonomies illustrate the empowering potential of Twitter as a site of performance for continuity of cultural practices, vernacular expressions, and "artistic communication in small groups" (Ben-Amos 1971).

  • 24.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Kampen om Gállok: Platsskapande och synliggörande2014Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 23, nr 1, s. 5-12Artikkel i tidsskrift (Fagfellevurdert)
  • 25.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Mobile technology in indigenous landscapes2016Inngår i: Indigenous people and mobile technologies / [ed] Laurel Evelyn Dyson, Stephen Grant and Max Hendriks, New York: Routledge, 2016, s. 147-159Kapittel i bok, del av antologi (Fagfellevurdert)
  • 26.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Reading small data in indigenous contexts: ethical perspectives2016Inngår i: Research Methods for Reading Digital Data in the Digital Humanities / [ed] Gabriele Griffin and Matt Hayler, Edinburgh: Edinburgh University Press, 2016, s. 111-125Kapittel i bok, del av antologi (Fagfellevurdert)
  • 27.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Samiskt berättande2014Inngår i: Västerbotten, ISSN 0346-4938, Vol. 2, s. 3-7Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 28.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Savoirs traditionnels et traditions de recherche. Le folklore comme instrument politique et arme idéologique.2013Inngår i: L’image du Sápmi 2 / [ed] Kajsa Andersson, Örebro: Örebro Universitet , 2013Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 29.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Sámi storytelling as a survival strategy2012Inngår i: Rethinking Cultural Transfer and Transmission: Reflections and New Perspectives / [ed] Broomans, Petra; van Voorst, Sandra, Groningen: Barkhuis , 2012, s. 33-48Kapittel i bok, del av antologi (Fagfellevurdert)
  • 30.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    The hybrid emergence of Sámi expressive culture2013Inngår i: Hybrid media culture: sensing place in a world of flows / [ed] Simon Lindgren, London: Routledge, 2013, s. 51-66Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 31.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Traditionalisation for Revitalisation: Tradition as a Concept and Practice in Contemporary Sámi Contexts2014Inngår i: Folklore, ISSN 1406-0957, E-ISSN 1406-0949, Vol. 57, s. 80-100Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article investigates the use of ‘tradition’ as a concept in indigenous discourses and as a label of practices within revitalisation processes, using the case of the Sámi in Sweden as an example. By approaching emic applications of the concept, the article aims at emphasising processual and consequential aspects of ‘tradition’.

    This study illustrates how traditionalisation takes place through the processes of negotiation of identities, globalisation and authority, as well as through the institutionalisation of vernacular practices. It is a double-edged process, including and excluding, which is balanced with creative initiatives striving for keeping traditions alive rather than frozen in time.

  • 32.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Tuulikki Kurki & Kirsi Laurén (guest eds.), Folklore. Electronic Journal of Folklore, vol. 52, 2012, Borders and Life-Stories, ISSN 14060949, 144 pp: Review.2013Inngår i: Journal of Northern Studies, ISSN 1654-5915, Vol. 7, nr 1, s. 98-100Artikkel, omtale (Annet vitenskapelig)
  • 33.
    Dahlberg-Grundberg, Michael
    Umeå universitet, Samhällsvetenskapliga fakulteten, Sociologiska institutionen.
    Hybrid political activism and the online/offline divide2013Inngår i: Hybrid media culture: sensing place in a world of flows / [ed] Simon Lindgren, Routledge, 2013, s. 67-89Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 34.
    Drugge, Anna-Lill
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Ethics in indigenous research: past experiences - future challenges2016Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Ethics in research related to Indigenous peoples has, over recent decades, been increasingly discussed in a global context. Decolonizing theories and methods have gained legitimacy and prestige, and Indigenous scholarship has challenged mainstream research by adding novel perspectives and critical standpoints that encourage researchers of all origins to reflect upon their own positions within the colonial academic and social structures in which they work. This development has taken different directions and occurred at different speeds depending on local, regional and national settings. In a Swedish Sami research context, we are now in a time when it is clear that things are moving and discussions on research ethics are taking place on a more regular basis. This publication is one example of that. In Sweden, it is the first one in English that addresses ethics in Sami and indigenous research and this will, hopefully, facilitate collaborations, comparisons and discussions on an international scale.

    The book is based on some of the contributions to the international workshop Ethics in Indigenous Research, Past Experiences – Future Challenges that was held in Umeå in March 2014. The workshop gathered together around fifty scholars from different parts of Sápmi and abroad, and aimed to move forward Indigenous research ethics in Sweden by highlighting and addressing research ethics related to the Sami and Indigenous research field. It is hoped that this book will serve as an inspiration, a critique, and an illustration of where discussions are heading in a Nordic, and more specifically, Swedish context. It is intended to function as a foundation for future ethical discussions at different levels, in national and international settings both within and outside academia.

  • 35.
    Edlund, Ann-Catrine
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Arlov, Thor Bjørn
    Sealing2016Inngår i: Encyclopedia of the Barents Region: Vol. 2 N–Y / [ed] Mats-Olov Olsson, Fredrick Backman & Lars Elenius, Oslo: Pax Forlag, 2016, s. 312-313Kapittel i bok, del av antologi (Fagfellevurdert)
  • 36.
    Edlund, Ann-Catrine
    et al.
    Umeå universitet, Humanistiska fakulteten, Litteraturvetenskap och nordiska språk.
    Erson, Eva
    Milles, Karin
    Frödin, Ulf ()
    Språk och kön2007Bok (Annet vitenskapelig)
    Abstract [sv]

    Vi översköljs dagligen av föreställningar om hur män och kvinnor "är". Vi möter en mängd schablonbilder i massmedia och populärkultur. Dessa konstruerade föreställningar om skillnader mellan könen gäller också vårt språkbruk.

    Författarna diskuterar och problematiserar våra kulturella föreställningar om språkskillnader mellan könen med utgångspunkt i den massmediala verkligheten och våra vardagliga erfarenheter. De visar att många av förställningarna om språkskillnader mellan könen är konstruerade och saknar grund. I stället tydliggörs de många - och svårfångade - sambanden mellan språk och kön.

    Språk och kön är landets första vetenskapligt uppbyggda lärobok i ämnet. Den vänder sig både till studenter och till yrkesverksamma. Boken kan användas på utbildningar i bland annat språkvetenskap, nordiska språk, genusvetenskap och lärarutbildningar.

  • 37.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    "Hos mig kommer du alltid finnas kvar": monumentaliseringens uttrycksformer2007Inngår i: Minnesmärken: att tolka det förflutna och besvärja framtiden / [ed] Jonas Frykman & Billy Ehn, Stockholm: Carlsson Bokförlag, 2007, s. 341-364Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 38.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Humaniora i yrkeslivet: Recension av Fredrik Schoug (red.), 2008, Humaniora i yrkeslivet2009Inngår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, nr 2, s. 118-119Artikkel, omtale (Annet vitenskapelig)
  • 39.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Hur gammal är du, egentligen?: Ålder som skenbar bestämning och fantasifull upplevelse2007Inngår i: Åldrandets betydelser / [ed] Lars-Eric Jönsson & Susanne Lundin, Lund: Studentlitteratur, 2007Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 40.
    Ehn, Billy
    et al.
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Löfgren, Orvar
    När ingenting särskilt händer: nya kulturanalyser2007Bok (Annet vitenskapelig)
  • 41.
    Eriksson, Maria
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper. Umeå universitet, Humanistiska fakulteten, Humlab.
    A Different Kind of Story Tracing the Histories and Cultural Marks of Pirate Copied Film2016Inngår i: Tecnoscienza: Italian Journal of Science & Technology Studies, ISSN 2038-3460, E-ISSN 2038-3460, Vol. 7, nr 1, s. 87-108Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Pirate copied objects are fiery artifacts that have caused much anxiety and debate. This article explores the cultural biographies of one particular type of such objects; digital pirate copied films. More specifically, it traces two neglected aspects of such object's life histories: their entanglement in systems of standardization and quality control, and the ways in which new types of aesthetics and narratives are inscribed (or added to) pirated audiovisual content. Paying close attention to the layered and multifaceted dimensions of digital pirate copied film, the paper approaches the act of pirate copying as a form of transfiguration, and suggests that pirated objects are much more than plain replications. By housing a multiplicity of material identities and by carrying (and being surrounded by) alternative narratives of production, the article argues that these objects intervene, disorient, and disrupt the power dynamics of cinematic circulation and ultimately serve to queer commodity spheres.

  • 42.
    Ferrada Stoehrel, Rodrigo
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    The regime’s worst nightmare: the mobilisation of citizen democracy. A study of Podemos’ (aesthetic) populism and production of affect in political discourse2017Inngår i: Cultural Studies, ISSN 0950-2386, E-ISSN 1466-4348, Vol. 31, nr 4, s. 543-579Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In spite of not even being officially registered three months before the European Parliament Elections of 2014, the Spanish upstart party Podemos captured almost 8 percent of the vote, while barely nine months after its formation, in October 2014, social surveys were citing the party as the leading force in national politics. The overall purpose of this paper is to explore how Podemos’ aesthetic and its discursive strategies are being used to mobilize affect and create collective identities in the battle for political hegemony in Spain. I argue in dialogue with Laclau [2005. On populist reason. London: Verso], Errejón and Mouffe [2016. Podemos: in the name of the people. London: Lawrence & Wishart] that: (a) the articulation of a new political grammar and discursive conflicts in which the popular majority can identify themselves as subjects in opposition to an adversary ‘Other’ plays a central role in constructing ‘the people’ as a new form of political culture, especially in times of crisis whereby; (b) the notion of populism transgresses categories such as ‘oversimplification’ and/or ‘demagogy’ and can also be regarded in terms of exhibiting sensitivity to popular demands and participatory democracy. My findings show that welfare politics are not necessarily best communicated through traditional left-wing symbols, due to the left’s popular link with communism and political defeat; these having been repeatedly recounted by the media/culture industry throughout history. Indeed, many may share the idea of protecting a nation’s common social services without wanting to position themselves within a Marxist (leftist) framework. I point to the representative crisis as an affective crisis where there is a potential affective space to be filled. From here, I stress that resistance movements seem to need to learn the current media logic of conflict and recognition in order to mediate affect and produce identification.

  • 43.
    Foka, Anna
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Half-Naked yet Empowered?:  Spartacus (2010-) (Ancient) Gender Equality in Contemporary Television2013Inngår i: 12th Annual Hawaii International Conference on Social Sciences, Honolulu Hawaii, 2013Konferansepaper (Fagfellevurdert)
    Abstract [en]

    Spartacus is attested in several ancient sources (Plutarch, Appian, and Florus) as the leader of a rebellion against the Roman Republic (73 to 71 BC). Despite that none of Spartacus' historical representations overtly suggest that he aimed at reforming Roman society by abolishing slavery and promoting equality, he has inspired a number of intellectuals across times and cultures as a egalitarian leader. Marx, in the Manchester letter to Engels (1861), considered him a real representative of the ancient 'proletariat’ and members of the German Spartacus League, a forerunner of the Communist Party of Germany. In contemporary popular culture, the most recent reception of the tale of Spartacus is the US Television series Spartacus: Blood and 

    Sand (premiered on Starz in: 2010- followed by a late prequel and a sequel), where he is also portrayed as a just and egalitarian leader.

    In this paper, I will discuss how Spartacus (2010-) promotes social and gender equality as an ancient virtue within a contemporary context. Unlike Spartacus’ historical and other cinematic representations, women play a major role in the 2010- TV series either as slaves that join the rebellion, inspired by the egalitarian Thracian slave-leader, or wealthy Romans who oppose him. Despite incidental nudity, scenes of a sexual and violent nature, a TV MA rating for graphic violence, and strong sexual content in overexposed video stylization, I will show that female characters evolve from the older sexualized and objectified females of gladiatorial Sword and Sandals (e.g. Warrior and the Slave Girl: 1958) to strong and brave action heroines. Finally, I will discuss how the 2010- TV series reflects upon the impact of equality and feminism in the portrayal of the ancient world in our contemporary popular culture. 

  • 44.
    Foka, Anna
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Literary and performative portrayal of sex-workers in Greek antiquity2012Inngår i: Gender and Language, ISSN 1747-6321, E-ISSN 1747-633XArtikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    From Classical antiquity to the late Roman Empire, courtesans (hetairai) and other sex-workers are considered an integral part of elite lifestyle. In reality, actual evidence about them is scattered and limited. As a result of this, recent scholarship and art represented them as more deliberated and charming than citizen wives  (eg Jung’s archetypes, Manet’s Olympias etc). However, their variability in textual representation resulted in their recent reconstruction as marginal in status with undefined agency and hierarchy (Davidson: 1997; McClure: 2003; Faraone and McClure: 2006). Most importantly, their textual and performative representation varies significantly. In early Attic Comedy for example (5th and 4th BCE) they feature as silent nudes pawed by men (Aristophanes) but they ‘evolve’ within 200 years to the stock character of New Greek Comedy (Menander). There, they are outspoken and somehow, romanticized.  

    This paper attempts an overview and analysis of the courtesans’ portrayal from Old Greek comedy (Aristophanes) to comic texts of the early Roman Empire, namely Lucian’s comic mimes (Dialogues of the Courtesans) and Athenaeus’ proverbial quotations from famous comedies, now lost in extant form (Learned Banqueters 13). I will contextualize the evolution of character and linguistic abilities of the courtesan with reference to their agency, emotions and status.  I will finally demonstrate how courtesan-related humor informs us, modern readers, about the commercialization of sex, gender and agency in the ancient world.

  • 45.
    Foka, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Material Girls: Humor and Female Professional Seduction in Greek Literature and Culture2014Inngår i: Eugesta: Journal of Gender Studies in Antiquity, ISSN 2156-2253, Vol. 4Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Current scholarship typically views the ancient Greek prostitute/ courtesan figure as an artificially manipulated, sexualized body motivated by material profit. By examining fragments of Middle Comedy and their echoes in post-classical antiquity, this article proposes an alternative view of courtesans and prostitutes as professionals of emotional labor. Through narrative analysis, I show that the Greek comic portrayal of courtesans is multifaceted and not sufficiently illuminated by discussions of their subjectivity, aesthetic modifications, and greed but also extends to the realm of their emotions. Intersecting gender and humor theories with the concept of Emotional Labor (Hochschild 1983), I then argue that these figures can be seen to comically modify their appearance and behavior in order to reflect contemporary ideological and cultural standards of female sexual conduct. Viewing humor as a communicative tool for social hierarchies consequently facilitates a more complex analysis of attitudes towards the commercialization of bodies and emotions in Greek literature and culture.

  • 46.
    Foka, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Remixing Classics for the Screen: Woody Allen and the Classical Tradition2015Inngår i: Studia Oliveriana, ISSN 0562-2964, Vol. 1, s. 55-76Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Several films by Woody Allen (Interiors, Oedipus Wrecks, Match Point and Mighty Aphrodite) contain elements of classical tradition that have been neglected or oversimplified by film scholarship as references to the director’s personal engagement with psychoanalysis. Using Mighty Aphrodite (1995) as illustration, I argue that these films convey the expression of contemporary social issues through a complex and multi-layered reception of classical culture that goes beyond pure psychoanalysis. In Mighty Aphrodite, specifically, Allen deploys the strict formalism of tragedy and the myth of Oedipus as film mechanisms for contemporary societal discourse. Via evaluation of film and narrative, I demonstrate that Allen’s classical reception is self-reflexive as it refers back to the very processes of performative arts. Furthermore, Allen utilizes the classical tradition as a form of expression in contemporary classical Hollywood narratives and creates a rich cultural experience for his audience; a cinematic treatise on cultural remix, dramatic formalism and classical reception per se.  

     

  • 47.
    Foka, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab.
    The digital aesthetic in Atlantis: the evidence2018Inngår i: Ancient Greece on British television / [ed] Fiona Hobden and Amanda Wringley, Edinburgh, Scotland: Edinburgh University Press, 2018Kapittel i bok, del av antologi (Fagfellevurdert)
  • 48.
    Forslund, Jenny
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Representationer av det fria teaterlivet.: En studie av de fria teatrarna i dags- och kvällstidningar2012Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 49.
    Fredriksson, Ulf
    et al.
    Stockholms universitet.
    Taube, Karin
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Läsning, läsvanor och läsundersökningar2012Bok (Annet vitenskapelig)
  • 50.
    Frykman, Jonas
    et al.
    Lunds universitet.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Minnesmärken: Inledning2007Inngår i: Minnesmärken: att tolka det förflutna och besvärja framtiden / [ed] Jonas Frykman & Billy Ehn, Stockholm: Carlsson Bokförlag, 2007, s. 9-58Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
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