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  • 1.
    Alroth, Brita
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten.
    Greek gods and figurines: aspects of the anthropomorphic dedications1989Doktoravhandling, monografi (Annet vitenskapelig)
  • 2.
    Backe-Forsberg, Yvonne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Crossing the Bridge: An Interpretation of the Archaeological Remains in the Etruscan Bridge Complex at San Giovenale, Etruria2005Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This thesis discusses the archaeological remains in the Etruscan bridge complex, found during the excavations at San Giovenale in 1959–1963, and 1999. The aim has been to reach a holistic perspective of the bridge complex with the bridge seen as a link between topography, economy, social relationships, politics, symbols and ritual, reflecting its importance for the whole community at San Giovenale and its surroundings. Situated at the border between the two largest city-states Tarquinia and Caere, the site seems to have been an important middle range transit town for foreign ideas, goods and people.

    The character of the remains and the various levels of contextual analyses made it possible to distinguish five distinctive functions for the structures at the bridge over the Pietrisco. From a more generalised point of view these suggested that specialized functions may be divided into practical, social and symbolic functions and these aspects have been of help in identifying an object or a structure. Besides practical functions of everyday use, economic and strategic functions have also been considered.

    These functions were more or less in use contemporaneously, at least during several hundred years, from about the middle of the 6th down to the first century B.C. Pottery and small finds show that some activity has taken place at the site from the 9th century. Features of continuity, such as in the choice of crossing, the direction of the bridge construction after its destruction, the architectural ground-plans, the use of basins and a well, pottery fabrics of local and Greek imports and shapes, as well as changes in ground-plans, slight changes in the environment due to water erosion, earth-quakes and slides, have been observed. The physical as well as the liminal boundary between land and water as well as between man and spirits was accentuated by the tufa building, the water installations, and the road at the northern abutment. The thesis raises the hypothesis that the Etruscans believed that a crossing of a river via a bridge could violate the spirits of nature on land and in the water and therefore special rites were needed to restore the balance between nature and man before entering the bridge in order to reach safely at the other side of the ravine. The bridge itself can be seen as sacred, a liminal area where time and space do not exist and a place where it is easy to gain contact with the supernatural world.

  • 3.
    Berg, Henrik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Centrum för genusvetenskap.
    Constructing Athenian Masculinities: Masculinities in Theophrastus' Characters and Menander's Comedies2010Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This study examines the construction of masculinities in Theophrastus’ Characters and Menander’s comedies. As these works were written in early Hellenistic Athens during a period of great political and social changes, there is reason to assume that also the construction of gender changed. The aim of the study is to identify the hegemonic masculinity in the literary sources and see how it and other masculinities were constructed. This is carried out with the help of contemporary critical theories on men and masculinities, especially R. W. Connell’s theory of hegemonic masculinity and perspectives of intersectionality. The study argues that the use of contemporary theories helps to broaden the understanding of gender in antiquity.

    With the use of Connell’s theory on hegemonic masculinity a complex picture of masculinities emerges that intersects several social constructions including age, financial and social belonging. The hegemonic masculinity that emerges is one of Athenian citizenship at the age of being a kyrios with an oikos that contained children. It is also a masculinity that is dependent on fulfilling or obtaining the three virtues of sophrosyne, autarkeia and philantropia. The hegemonic masculinity seems to be one of nostalgia, focusing on how the contemporaries of Theophrastus and Menander perceived the hegemonic masculinity of a past era when Athens was one of the great powers in the region without foreign domination and interference.

    The study shows that, as in Connell’s theory, the hegemonic masculinity was one that no single male could obtain or maintain for any longer period of time. It is also the case that all gender relates in one way or another to the hegemonic masculinity.

  • 4.
    Björkman, Gun
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Humanistiska fakulteten.
    Kings at Karnak: a study of the treatment of the monuments of royal predecessors in the early New Kingdom1971Doktoravhandling, monografi (Annet vitenskapelig)
  • 5.
    Blomberg, Peter E.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten.
    On Corinthian iconography: the bridled winged horse and the helmeted female head in the sixth century BC1996Doktoravhandling, monografi (Annet vitenskapelig)
  • 6.
    Carlsson, Susanne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Hellenistic Democracies: Freedom, Independence and Political Procedure in Some East Greek City-States2005Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    Freedom from external control is one prerequisite for democracy. In the hellenistic period the Greek city-states are thought to have lost their independence due to the establishment of the hellenistic hegemonies, and thereby also lost their possibilities of democratic government and of pursuing a foreign policy of their own. This study shows that interstate relations among many of the Greek cities of coastal Asia Minor were active. Measures were taken to solve interstate conflicts and to strengthen ties of friendship among cities, but the cities did not refrain from claiming their rights vis-à-vis each other and even waging war; this would not have been possible during severe control. In the power struggle between the changing hegemons, the individual poleis had possibilities to manoeuvre fairly independently.

    By systematizing and analyzing the frequency and contents of hellenistic decrees enacted by the council and demos of four East Greek city-states, the study shows that the latter were democratically ruled, and the issues decided on foremost concerned foreign relations. The empirical investigation concludes with an application of the criteria for democracy set up by Aristotle and the political scientist Robert Dahl, and all four city-states are shown to comply with most of the criteria. However, in the second half of the second century polis decrees gradually decrease, to cease altogether towards the end of the first century BC, and foreign matters also disappear from the agenda. A possible reason is the growing power of Rome and the establishment of the Roman province of Asia in 129 BC. Under a sole hegemon the poleis no longer had possibilities to set their own agenda.

  • 7.
    Dahlman, Britt
    Lunds universitet.
    Saint Daniel of Sketis: a group of hagiographic texts : edited with introduction, translation, and commentary2007Doktoravhandling, monografi (Annet vitenskapelig)
  • 8.
    Ekroth, Gunnel
    Stockholms universitet.
    The sacrificial rituals of Greek hero-cults in the Archaic to the early Hellenistic periods1999Doktoravhandling, monografi (Annet vitenskapelig)
  • 9.
    Englund, Gertie
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Humanistiska fakulteten.
    Akh - une notion religieuse dans l'Egypte pharaonique1978Doktoravhandling, monografi (Annet vitenskapelig)
  • 10.
    Foka, Anna
    Liverpool University.
    Gods, Beasts, and Humans: Relations of Power in Greek Comedy2009Doktoravhandling, monografi (Annet vitenskapelig)
  • 11.
    Gustafsson, Lotta
    KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Arkitektur, Arkitekturens teori och historia.
    Medeltidskyrkan i Uppland: restaurering och rumslig förnyelse under 1900-talet2010Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The aim of this work is to illuminate the history of restoration in 20th century Sweden by studying restorations of medieval Uppland churches, in the hope of highlighting the debate and conflicts surrounding the ideologies forming the framework of church restorations and identifying the crucial considerations. It is an attempt to depicting church restorations with the focus of attention on the function of the church interior, but also on ways of achieving a credible design appropriate to the present. Theological and liturgical issues and their connection with usability constitute an important background.

    The study takes as its starting point the architect’s mission as the person in charge of the restoration project. The heritage conservation aspects and issues of principle concerning preservation are present as a basic precondition of every restoration assignment.The study demonstrates the complexity of the design of the various church interiors. The 20th century restorations have been concerned with modernisation, with questions of materials and with the character of the church interiors, but they have also hinged on individual architects and their differing attitudes towards preservation and new design, and on the relation between restoration and spatial renewal.

    This study encompasses the whole of the 20th century, but with special emphasis on the period between about 1920 and 1980. First of all a general count was taken of all major restorations in the province of Uppland. Their time-related character prompted a division of the 20th century into four periods, and one church from each period was chosen for closer study. The four churches chosen were Tensta, Skånela, Knivsta and Orkesta. More examples were then used to illustrate the complexity of the restorations. Studies of the church buildings, in the in-depth studies and in supplementary examples from the province as a whole, were then viewed in relation to overarching issues concerning restoration tradition, values and viewpoints held by the heritage conservation authorities, parochial needs for changes to the church interiors, but also discussions concerning the functional and artistic design of new churches and how those discussions were reflected in the historic churches.

  • 12.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    The Athenian lamp industry in Late Antiquity1996Doktoravhandling, monografi (Annet vitenskapelig)
  • 13.
    Karlsdotter Lyckman, Kerstin
    KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Arkitektur.
    Historiska oljefärger i arkitektur och restaurering2005Doktoravhandling, monografi (Annet vitenskapelig)
  • 14.
    Klingborg, Patrik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Greek Cisterns: Water and risk in ancient Greece, 600–50 BC2017Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This study explores cisterns in the Greek world 600–50 BC based on a representative body of archaeological material of 410 cisterns from 49 sites presented in a catalogue, and the literary and epigraphic evidence. The aim is to investigate when and how cisterns were constructed, how they were used and functioned in ancient Greek society and why they were used only at certain times.

    The first part of the study creates a framework for the investigation of cisterns, examining the installations, the chronology and ancient terminology. The variation in shape and construction and various features used to improve functionality are treated. Chronologically, the study discusses methodological questions related to the dating of cisterns as well as when cisterns were constructed. It is shown that cisterns existed in the Archaic period but were rare, while during the 4th c. BC they become more popular, and remained so until the last century BC.

    Based on the framework established in the first part, the study investigates how cisterns were used, from construction to abandonment, and how the use was both formed by, and formed, interaction between cisterns and humans. Cisterns are then studied on a micro-, meso- and macro-level, as these three perspectives reveal different aspects of how cisterns were used and functioned in the Greek world. Finally, the study explores the way in which cisterns were viewed in comparison to other water sources and how this affected their relation to the humans using them. It is argued that cisterns were connected to passivity and control, and that this enabled them to be used as a risk-management strategy.

  • 15.
    Laeben-Rosén, Viktoria
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Age of rust.: Court and power in the Severan age (188-238 AD)2005Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The Severan age has become known as a time when Syrian empresses brought eastern influences to Rome and transformed the stable principate into an absolutist state ready for the dominate. Every tie to the old principate was broken in a conscious attempt to change the fundamental structure of society. After a thorough examination of the structures of the Severan court, those opinions have here been refuted. The Severan age did see increased importance of both the empresses and the emperor’s other dependants. That, however, was a result of the necessities of rule.

    At Rome the imperial court developed apart from the city-state, never quite replacing its functions. Empresses and favourites did not necessarily have offices with formal, executive power. Their power came through their influence over the emperor and their control over access to his person. Favourites who held offices still depended upon the emperor and were inextricably parts of his court. Severan emperors generally had a bad relationship with the senate because of their low birth. Nobles were excluded from the administration and the court because the emperors had to avoid dangerous competition and because the senators hesitated to come to his aid. The solution meant increased control over imperial access; favourites to shield them from conflicts and empresses who acted as mediators. It also meant an increased number of offices under the direct control of the court, allowing rule without danger. At the same time, Severan emperors were obsessed with continuity and the traditional structures because of their troubles to achieve legitimacy. Legitimacy could only be had through the old, traditional institutions of the city-state. The result was a time focused on the importance of senate, plebs and soldiers and the preservation of traditional structures. The Severan court was still a court of the principate.

  • 16.
    Lindgren, Margareta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Humanistiska fakulteten.
    The people of Pylos: prosopographical and methodological studies in the Pylos archives1973Doktoravhandling, monografi (Annet vitenskapelig)
  • 17.
    Lindgren, Margareta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Humanistiska fakulteten.
    The people of Pylos: prosopographical and methodological studies in the Pylos archives. P. 2, The use of personal designations and their interpretation1973Doktoravhandling, monografi (Annet vitenskapelig)
  • 18.
    Malmberg, Simon
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Dazzling Dining: Banquets as an Expression of Imperial Legitimacy2003Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This study examines how banquets hosted by the Roman emperor were vehicles of imperial propaganda and expressions of the ruler’s political legitimation. The focus will be on the banquets held in the palace of Domus Augustana in Rome and in the Great Palace in Constantinople during the period AD 330-580. Five aspects are used in the analysis of imperial banqueting: traditional values, religion, precedence, consensus and tradition. Through banquets, the emperor demonstrated that he had the appropriate qualities of a ruler, adhered to values shared by emperor and elite, and served their common good. In other words, the political power of the Roman emperor was legitimated by projecting the ideology of imperial rule through the medium of ritualized, communal feasting.

    The emperor had to gain consent from the commonly acknowledged sources of authority, in order to secure his position. These were God, society in the past (tradition) and society in the present (court and senate). This consent was expressed at banquets by a symbolic merging of emperor and Christ, the emphasis placed on traditional imperial virtues (such as generosity, frugality and affability), the acclamation of the emperor by the guests, and a conservative banquet ritual. The presence of the emperor at banquets validated the hierarchy of all other diners, reinforcing visually the ties of clientage, expressed through spatial and temporal distinctions.

    Rome was a unique centre of the process of imperial legitimation. For a ritual to maximize its effect, the ruler had to behave as if he were in Rome, an effect here called capital legitimacy. The palaces were employed as backdrops of imperial rituals, which demanded certain halls, dimensions and layout. This symbiosis between form and function had evolved in the Domus Augustana, which therefore was adopted as a model for the layout of the Great Palace, since both were capital residences. The comparison undertaken between the most important ceremonial halls of the palaces, termed the ceremonial core, shows that the core of the imperial palace in Constantinople in its essential layout and functions was a pastiche of the core of the Domus Augustana. It thereby took advantage of the capital legitimacy this resemblance provided – when the emperor dined in Constantinople it was almost as if he dined in Rome.

  • 19.
    Nilsson, Ingela
    Göteborgs universitet.
    Erotic pathos, rhetorical pleasure: narrative technique and mimesis in Eumathios Makrembolites' Hysmine & Hysminias2001Doktoravhandling, monografi (Annet vitenskapelig)
  • 20.
    Nordh, Katarina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten.
    Aspects of ancient Egyptian curses and blessings: conceptual background and transmission1996Doktoravhandling, monografi (Annet vitenskapelig)
  • 21.
    Nordquist, Gullög C.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten.
    A Middle Helladic village: Asine in the Argolid1987Doktoravhandling, monografi (Annet vitenskapelig)
  • 22.
    Siapkas, Johannes
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Heterological Ethnicity: Conceptualizing Identities in Ancient Greece2003Doktoravhandling, monografi (Annet vitenskapelig)
  • 23.
    Siapkas, Johannes
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Heterological Ethnicity: Conceptualizing Identities in Ancient Greece2003Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    In accordance with the heterological tradition, this study emphasises the determining effect of theoretical assumptions on our conceptualizations of the past. This study scrutinises how classical archaeologists and ancient historians have conceptualized ethnic groups, in particular the Messenians.

    Ethnic groups have traditionally been regarded as static with clear-cut boundaries. Each group has also been attributed with certain essential characteristics. According to this view, the Messenian ethnic identity was preserved during the period of Spartan occupation. This view is facilitated by a passive perspective, which regards evidence as reflections of reality and emphasises continuity. This culture historical perspective, which gives precedence to literary evidence and reduces archaeology to a handmaiden of history, has prevailed in classics from the 19th century until today. It can be juxtaposed with perspectives, discernable in classics from the 1960s onwards, which maintain that various parts of culture are manipulated in accordance with contemporaneous socio-political needs. These active perspectives — ranging from systems theoretical, functionalistic to processual models — resemble the instrumentalist model in anthropology which regards ethnicity as a dynamic and flexible strategy. Nevertheless, the instrumentalist redefinition of ethnicity did not influence classics until the late 1990s. According to the instrumentalist perspective, the Messenian ethnic identity emerged as a strategy of distinction in opposition to the Spartans.

    Despite the variations, these perspectives can be regarded as part of a dogmatic tradition. Scholars within the dogmatic tradition tend to focus on the evidence and neglect the influence of the scholarly discourse on the conceptualizations of the past. This study, which is influenced by Michel de Certeau’s critique of the dogmatic tradition, elaborates on the discursive constraints of classical archaeology and ancient history.

  • 24.
    Tobin, Fredrik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    The Chamber Tombs of San Giovenale and the Funerary Landscapes of South Etruria2015Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This study is the first comprehensive examination of the Etruscan chamber tombs at San Giovenale. By compiling all the published data and conducting a field survey, 290 tombs have now been documented at the site. Of these, 224 have never before been published. The primary purpose of the study is to examine three aspects of the chamber tombs: their architecture, the traces of activities connected with them, and their relationship with the landscape.

    By comparing the architecture of these 290 tombs to those found at other sites in south Etruria, rough dates can be assigned to them. The earliest securely dated tombs belong to the 7th century BC and the latest to the 4th century BC. The tombs provide evidence that San Giovenale was not abandoned around 500 BC, as some scholars have claimed. The architecture also provides insight into how the tombs were used. Modifications made to the tombs reveal that they were revisited and modified for new uses over several generations, which is confirmed by the already-published pottery. Ramps and stairs leading up to the top of the tombs suggest that activities took place not only inside the chamber but also outside.

    An analysis of the location of the tombs demonstrates that the earliest ones were positioned on topographically privileged spots such as the edges of plateaus and the tops of hillocks. From the 6th century BC onward, they are also found further down the slopes of the ravines. From as early as the 7th century BC, many different locations at the site were used for burials concurrently. Moreover, the largest tombs are not found grouped together at one location, but rather are scattered among the necropoleis. This spatial organization is likely the result of different families or groups of families each using their own location to bury their dead.

  • 25.
    Troy, Lana
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten.
    Patterns of queenship in ancient Egyptian myth and history1986Doktoravhandling, monografi (Annet vitenskapelig)
  • 26.
    Walberg, Gisela
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Humanistiska fakulteten.
    Kamares: a study of the character of palatial Middle Minoan pottery1976Doktoravhandling, monografi (Annet vitenskapelig)
  • 27.
    Östman, Leif E.
    KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Arkitektur.
    A pragmatist theory of design: The impact of the pragmatist philosophy of John Dewey on architecture and design2005Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This study is an inquiry into design-theoretical aspects of architectural design in Finland based mainly on the pragmatist philosophy of John Dewey. The study comprises two case studies. The . rst case deals with a young family designing their future home – a detached house built from prefabricated components – in cooperation with an architect. The second case deals with the design process of a leading Finnish architect, Professor Ilmari Lahdelma, as he prepares his proposal for an architectural competition for a new city library in Lohja, a competition he eventually wins. The case describes and interprets Lahdelma’s design process, the processes of other competition entries made by the of. ce staff, as well as the process of the jury’s evaluation of the competition entries. The two cases are analysed and interwoven with aspects from three different theoretical perspectives: existing design theories, Pierre Bourdieu’s . eld theory and John Dewey’s thinking regarding art and research. In the study I argue that Dewey’s philosophy can provide a framework for a design-theoretical epistemology. I also arrive at conclusions regarding the interpretation of some key design-theoretical concepts and the position of design theory and its structures. I further argue that the Finnish architectural competition system is a strong tool for generating developments in the production of the architectural avant-garde, which acts as the leading light for the rest of the . eld of architecture. The present study also highlights the gap between ‘high-’ and ‘low culture’ in the . eld of architecture, yet points out that the design of a simple family house – assumedly a case of ‘low culture’ – is by no means trivial to the family itself, and is indeed . lled with moments of aesthetic experiences, which is a central issue in Dewey’s description of creative processes.

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