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  • 1.
    Andersson, Maj-Britt
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Why world cultural heritage?: Democracy, local participation and knowledge production in the world culture nomination of Farms in Hälsingland, Sweden2009Inngår i: The 16th International Congress of Anthropological and Ethnological Sciences (IUAES), Kunming, China, 27 - 31 July, 2009. Humanity, Development and Cultural Diversity: Session: Indigenous Knowledge and Sustainable Development Organizers: Dr. BILLINGS Dorothy and Dr. RUDNEV Viatcheslav, 2009, s. 1-9Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Around the world there is a rush in nominating tangible and intangible sites for UNESCO’s World Culture Heritage List. The requirements for nomination are that the sites have "universal value for mankind", that they are unique and authentic, and there is a need to secure the sites’ sustainable development by opening them up for the tourist industry. Sweden has a total of fourteen natural and cultural heritage sites on the list, one of which is a natural site, twelve are cultural sites, and one is a mixed site. It was anticipated that the large timbered red-painted farmhouses of Hälsingland in the north of Sweden would be listed in June 2009. ICOMOS, however, came to another conclusion and deferred the nomination.

    The nomination process has lasted for over ten years and has been a painstaking process involving the local communities and the county administration board in the county town of Gävle. The local people are partly thrilled, because they assume that there is money to earn when they open up their homes for tourists; an income that for some is badly needed because of the deterioration of the buildings due to the high costs of renovation. But some are openly critical to the entire enterprise, which is seen as a status project for some politicians and threat to the landscape by disturbing the harmony between the built environment, people and the natural landscape. In a cultural heritage nomination process, a complicated interaction arises between expert knowledge and local knowledge, which generates insights that are crucial to capture and dress in words to be able to formulate a successful world heritage proposal and not the least to make it operational.

  • 2.
    Andersson, Maj-Britt
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Why World Culture Heritage? Democracy, local participation and knowledge production in the world culture nomination of Farms in Halsingland, Sweden2011Inngår i: Indigenous Knowledge and Sustainable Development / [ed] Dorothy Billings, Viatcheslav Rudnev, Beijing, China: The Intellectual House , 2011, s. 21-33Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    This paper analyzes the nomination process of the Swedish heritage site Farms and Villages in Hiilsingland (2007) for UNESCO's World Heritage List. It was anticipated that the large timbered red-painted farmhouses of Halsingland in the north of Sweden would be listed in June 2009, but ICOMOS (International Council on Monuments and Sites) came to another conclusion,  deferred  the  nomination  and  returned  it  to  the  Swedish  authorities  for improvements.

    The  nomination  process  lasted  for  over  10  years  and  has  been  a  painstaking  process involving the local communities and the county administration board in the county town of Gavle. The costs were estimated to be 15 million Swedish Crowns (1.6 million EURO) which did not trickle down to the owners of the farmhouses. The local people were nonetheless thrilled because they assumed that a nomination would benefit them economically, especially if they were prepared to join the tourist circus and make their homes accessible for visitors. The extra income was badly needed since the restoration costs for these large houses in most cases can only with difficulties be carried by the individual house owner. But some were openly critical to the entire enterprise and they saw it as a status project for some politicians and a threat to the perceived harmony between the traditionally built environment and the landscape. A nomination would cause a disruption between old and new ways of living instead of continuity. In a cultural heritage nomination process a complicated interaction arises between expert knowledge and local knowledge, which generates insights that need to be formulated in the final product. Cultural sensitivity and local participation must be pillars in such a project to make it sustainable.

  • 3.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    On knowledge production and local participation2007Inngår i: NOHA – ECHO Presidency: Seminar on Changing Scope of Humanitarian Action. Lisbon, Portugal 9-12 October 2007, 2007, s. 1-16Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Local participation, beneficiary participation, informed participation, or, folkligt deltagande (peoples’ participation [Swe.] ), are concepts that are highly used and appreciated in development projects as well as in the field of humanitarian action. In the present introductory paper, I will discuss this concept and refer to it as “local participation” or only “participation” for the sake of convenience, although I am very much aware of the refinement of the concept expressed in the different forms of the word as mentioned above. I am not questioning the concept per se, and I will not dwell on the meaning of it. Instead, I am concerned with the outcomes of local participation, that is the knowledge produced and I would like to take this knowledge and merge into a universal (global) knowledge production, with the purpose of getting a way from the associated locality of the concept, which makes it both vulnerable and at the same time powerful.

  • 4.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Participation in involuntary resettlement: a study of local bargaining2003Inngår i: IUAES. International Union of Anthropological and Ethnological Sciences. XV ICAES 2K3Hu: Humankind/Nature Interaction: Past, Present, and Future. Florence, Italy, July 5th-12th 2003. Abstract Book Vol II., 2003, s. 1-31Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    In this paper I argue that the experience from the Zimapán resettlement project shows that in its present form local participation cannot reconcile the contradictions between negotiation, participation and the fait accompli decision to build a dam. It is necessary to consider both the implementing party and the local people, and to study the dynamic social relations, the in-between-space, created between the parties during the implementation phase.

  • 5.
    Arvastson, Gösta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Periferins platser2001Inngår i: Konferens vid Chalmers, arkitektursektionen, 2001, s. 15-Konferansepaper (Fagfellevurdert)
  • 6.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Life Stories of Swedish Jazz Musicians: Stars and Sidemen, Actors and Witnesses2014Inngår i: Narratives across space and time: Transmissions and adaptions., Aten: Academy of Athens , 2014, Vol. 1, s. 25-36Konferansepaper (Annet vitenskapelig)
  • 7.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    The present-day composer: Performing individuality and producing on commission2011Inngår i: Current Issues in European Cultural Studies June 15–17, Norrköping, Sweden 2011 / [ed] Martin Fredriksson, linköping: Linköping University Electronic Press, 2011, s. 515-520Konferansepaper (Annet vitenskapelig)
  • 8.
    Barrett, Michael
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Adulthood and Moral Economy: Critical Perspectives from a Changing Western Zambia2002Inngår i: Bi-annual Conference of the European Association of Social Anthropologists, Copenhagen, Denmark , 2002Konferansepaper (Annet vitenskapelig)
  • 9.
    Barrett, Michael
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Adulthood in an economy of decline: livelihood, life cycles and morality in Western Zambia2002Inngår i: Annual Conference of the American Anthropological Association, New Orleans, LA, USA , 2002Konferansepaper (Annet vitenskapelig)
  • 10.
    Berg, Linda
    Umeå universitet, Humanistiska fakulteten, Etnologi.
    Brev från Nicaragua: Resebrev som (bekönad) berättelse om De, Jag och en Annan plats2003Konferansepaper (Annet vitenskapelig)
  • 11.
    Berg, Linda
    Umeå universitet, Humanistiska fakulteten, Etnologi.
    Testimonio and representation: An analysis of articles about women workers in Nicaraguan free trade zones2005Inngår i: Politics conference: Sixth Essex Graduate Conference in Political Theory ‘Difference, borders, others’, 2005Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    The following presentation discusses representation and testimonio in Swedish information on Nicaraguan women workers that has been produced by so called ‘development workers’. In Spanish the word testimonio is literally translated as ‘testimony’, as in the act of testifying or bearing witness in a legal or religious sense. In articles such as “The slave market in Nicaragua is growing” and “Karla – an ordinary robot” the journalist and development worker, Victoria Myrén, translates and mediates stories by women workers in Nicaraguan free trade zones for Swedish speaking readers. The articles express a sense of urgency to communicate experiences of repression and a desire to represent the way marginalized positions are used to legitimate capitalist recolonizing. In an attempt to demonstrate the suffering of women within the free trade zones, the articles position the reader as a jury in a courtroom listening to close descriptions of violations. The story of Karla Manzanares (translated and mediated by Myrén) depicts colonial domination, economic exploitation, sexism and racism.

    In this paper I argue that by speaking out, re-establishing a ‘voice’, Karla is also re-inscribing a subordinate position in society. The contradictions inherent in the project of representing the subaltern and simultaneously deconstructing the discourses that constitute the subaltern are evident. As Gayatri Spivak has pointed out, the recovery of the ‘voice’ of the subaltern also entails its erasure, since the mode of representation given in testimonio is no longer located in the space of subalternity but is instead more like a ‘ventriloquist’s dummy’.

    Karla’s written destiny stand for something inhuman happening in a country far away. The image of the tragic woman worker capture our fears. Like a safe place to contain horrible things in the world, she becomes a projection of desire for the solution of insoluble conflicts. These stories about Karla and other women workers are emancipatory actions yet they also act as surfaces of projection for desire, disgust and anger. This paper therefore explores the fine balance between mediating testimonios and reconstructing an image of Nicaraguan woman as the Other, as a negative mirror to the idea of white, western (Swedish) women.

  • 12.
    Berggren Torell, Viveka
    Högskolan i Borås, Institutionen Textilhögskolan.
    Barnmode: Materialitet och identitet2013Konferansepaper (Annet vitenskapelig)
  • 13.
    Berggren Torell, Viveka
    Högskolan i Borås, Institutionen Textilhögskolan.
    How the discourse of the fashionable child was established through advertigins and articles in Swedish magazines in the 1930s to 50s.2013Konferansepaper (Annet vitenskapelig)
  • 14.
    Berggren Torell, Viveka
    Högskolan i Borås, Institutionen Textilhögskolan.
    ”It must be a little more close-fitting…” On clothes’ contributions to constructions of femininity within football2013Konferansepaper (Annet vitenskapelig)
  • 15.
    Berggren Torell, Viveka
    et al.
    Högskolan i Borås, Institutionen Textilhögskolan.
    Knuts, Eva
    Högskolan i Borås, Institutionen Textilhögskolan.
    Design, craft and culture: Some remarks on production of textile craft in the companies Vävkompaniet and Designbrenner2011Inngår i: Conference Proceedings, papers from the conference Current issues in European Cultural Studies, Linköping University Electronic Press , 2011, s. 81-93Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    According to anthropological research it is fundamental that aspects of conceptuality and materiality are tied together in handicraft products. Objects have a social history and a cultural biography as well as a material form (Appadurai 1996). Thus analyzing crafting knowledge must involve both looking for bodily competences performed in the meeting with the materials (hand operations, touch, rhythm etc) and mapping cultural meanings on craft. In the ongoing project “Design, craft and culture” this is done through visual/sensory ethnography. Participant observations with video-filming and interviewing are done at Vävkompaniet, a cooperative running handicraft shop, and Design Brenner, private family company for tufting. This paper brings up cultural meanings on craft, expressed by the craft practitioners themselves. What producers in both companies tell about work practices, inspiration, how they relate to the textile tradition etc. is discussed. Their definitions of the concepts craft, art craft, sloyd and design are especially highlighted. This is important since debate regarding craft as material expression versus craft as conceptual art implies different focuses when it comes to what counts as important knowledge - skill in using the proper raw material and technique to make useful products, or skill to materialize ideas in creative ways?

  • 16.
    Berggren Torell, Viveka
    et al.
    Högskolan i Borås, Institutionen Textilhögskolan.
    Knuts, Eva
    Soft, colorful and unique2012Konferansepaper (Annet vitenskapelig)
  • 17.
    Berggren Torell, Viveka
    et al.
    Högskolan i Borås, Institutionen Textilhögskolan.
    Ranglin, Ulla
    Högskolan i Borås, Institutionen Textilhögskolan.
    Knowledge in action in weaving2012Konferansepaper (Fagfellevurdert)
  • 18.
    Berglund-Lake, Håkan
    Mittuniversitetet, Fakulteten för humanvetenskap, Institutionen för humaniora.
    Anrop från platsen. Om lokal mobilisering kring ett kulturreservat.2006Inngår i: Den 30. nordiska etnolog- och folkloristkongressen, Stockholm Aula Magna, Frescati, Norra Djurgården 14-16 juni 2006. Program, Stockholm: Inst. f.etnologi, relig.hist och genusstud. , 2006, s. 156-Konferansepaper (Annet vitenskapelig)
  • 19.
    Berglund-Lake, Håkan
    Mittuniversitetet, Fakulteten för humanvetenskap, Institutionen för humaniora.
    Det dagliga görandets självklarheter.: Om att nå beröring med människors dagliga vanor och rutiner i historisk kontext.2005Inngår i: Svenska Historikermötet: 22-24 april 2005, Uppsala, 2005Konferansepaper (Annet vitenskapelig)
  • 20.
    Berglund-Lake, Håkan
    Mittuniversitetet, Fakulteten för humanvetenskap, Institutionen för humaniora.
    Imagining being present. To get in touch with people´s un-reflected, evryday routines in historical contexts.: Memory and Narration, Helsingfors 15-17 november2006Konferansepaper (Annet vitenskapelig)
  • 21.
    Berglund-Lake, Håkan
    Mittuniversitetet, Fakulteten för humanvetenskap, Institutionen för humaniora.
    Mellan kropp och bostad: Boendets praktik och materialitet i efterkrigstidens moderna bostäder2006Inngår i: Kulturstudier i Sverige: Nationell forskarkonferens, 13–15 juni, 2005, Norrköping, Sweden, Norrköping: Linköping University Electronic Press, Univ. , 2006, s. 1167-Konferansepaper (Annet vitenskapelig)
  • 22.
    Berglund-Lake, Håkan
    Mittuniversitetet, Fakulteten för humanvetenskap, Institutionen för humaniora.
    Obligations of Reciprocity Supervised in Public2006Inngår i: The ritual year and ritual diversity: proceedings of the Second International Conference of the SIEF Working Group on The Ritual Year Gothenburg June 7-11, 2006, Uppsala: Institutet för språk- och folkminnen , 2006, s. 377-Konferansepaper (Annet vitenskapelig)
  • 23.
    Berglund-Lake, Håkan
    Mittuniversitetet, Fakulteten för humanvetenskap, Institutionen för humaniora.
    Obligations of Reciprocity Supervised in Public: News Reports as a Strategic Means in the Interplay between Superior anf Inferior2007Inngår i: The ritual year and ritual diversity: proceedings of the Second International Conference of the SIEF Working Group on The Ritual Year Gothenburg June 7-11, 2006, Uppsala: Institutet för språk och folkminnen, Dialekt-, ortnamns- och folkminnesarkivet i Göteborg, 2007, s. 377-Konferansepaper (Fagfellevurdert)
  • 24.
    Berglund-Lake, Håkan
    Mittuniversitetet, Fakulteten för humanvetenskap, Institutionen för humaniora.
    Public and Private Realms: the Spatiality of Dwelling in Modern Houses of the Post-War Period.2005Inngår i: Folk narrative theories and contemporary practices: abstracts : 14th congress of the International society for folk narrative research (ISFNR), July 26-31, 2005 Tartu, Estonia, Tartu: Eesti Kirjandusmuuseum , 2005, s. 328-Konferansepaper (Annet vitenskapelig)
  • 25.
    Berglund-Lake, Håkan
    Mittuniversitetet, Fakulteten för humanvetenskap, Institutionen för humaniora.
    Reappropriation of an Alienated Space: Commitment to a Cultural Heritage Project from within the Lifeworld2007Inngår i: INTER: A European Cultural Studies Conference in Sweden 11-13 june 2007. Organised by the Advanced Cultural Studies Institute of Sweden (ACSIS) in Norrköping., Linköping: Linköping University Electronic Press, 2007, s. 135-141Konferansepaper (Fagfellevurdert)
  • 26.
    Berglund-Lake, Håkan
    Mittuniversitetet, Fakulteten för humanvetenskap, Institutionen för humaniora.
    The interpersonal play of obligations: the sawmill owner and his workers in a field of intersubjecyivity. (Paper presenterat vid SIEFs 8:e kongress, "Among others", i Marseille, den 26-30 april2004Konferansepaper (Annet vitenskapelig)
  • 27.
    Bäckman, Maria
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier, Etnologiska avdelningen.
    Miljonsvennar: Omstridda platser och identiteter2009Konferansepaper (Annet vitenskapelig)
  • 28.
    Darányi, Sándor
    Högskolan i Borås, Institutionen Biblioteks- och informationsvetenskap / Bibliotekshögskolan.
    First- and second-order change as symmetry and symmetry breaking in folklore text content evolution: From Heraclitus to Lévi-Strauss2007Konferansepaper (Fagfellevurdert)
    Abstract [en]

    We distinguish between first- and second order change and identify the former with perpetual alternation on an existential plane, the second with moving out into existential space. The first type can be demonstrated by two antagonistic processes inherent in a Markov chain of two pairs of complementary values: the chain gradually alternates between the opposite terminal states and the pattern is symmetrical. Such an existential plane catches an essential feature of Heraclitus’ philosophy, and can be illustrated by examples from classical Greek mythology. The same material also exemplifies Lévi-Strauss’ formula of myth, symmetrical in its weak and asymmetrical in 2 its canonical form. Since the weak form equals the orbit of a Klein group, we hypothesize that the canonical form, and thereby symmetry breaking, can be generated by element exchange between two respective Klein groups. The framework for such processes is text variation in folklore, described by ethnosemiotics.

  • 29.
    Darányi, Sándor
    et al.
    Högskolan i Borås, Akademin för bibliotek, information, pedagogik och IT.
    Wittek, Peter
    Högskolan i Borås, Akademin för bibliotek, information, pedagogik och IT.
    Conceptual machinery of the mythopoetic mind: Attis, a case study2015Inngår i: Proceedings of QI-15, 9th International Quantum Interaction Symposium, 2015Konferansepaper (Fagfellevurdert)
    Abstract [en]

    In search for the right interpretation regarding a body of related content, we screened a small corpus of myths about Attis, a minor deity from the Hellenistic period in Asia Minor to identify the noncommutativity of key concepts used in storytelling. Looking at the protagonist's typical features, our experiment showed incompatibility with regard to his gender and downfall. A crosscheck for entanglement found no violation of a Bell inequality, its best approximation being on the border of the local polytope.

  • 30. Declerck, Thierry
    et al.
    Lendvai, Piroska
    Darányi, Sándor
    Högskolan i Borås, Institutionen Biblioteks- och informationsvetenskap / Bibliotekshögskolan.
    Multilingual and Semantic Extension of Folk Tale Catalogues2012Konferansepaper (Fagfellevurdert)
    Abstract [en]

    We address the multilingual and semantic upgrades of two digital catalogues of motifs and types in folk-literature: the Thompson’s Motif-Index of Folk-Literature (TMI) and the Aarne-Thompson-Uther classification system (ATU). The methods convert, translate, and represent their digitized content in terms of various (so far often implicit) structural and linguistic components. The results will enable (i) utilizing these resources for semi-automatic analysis and indexing of texts of relevant genres, in a multilingual setting, and (ii) pre-processing the data, for analysing motif sequences in folktale plots. We plan to publish the resulting data, which can be made available in the Linked Open Data (LOD) framework.

  • 31.
    Egan Sjölander, Annika
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Pettersson, Helena
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    The Most Significant Prize!: The use of the Nobel Prize as a boundary object at universities with laureates2013Konferansepaper (Fagfellevurdert)
  • 32.
    Ehn, Billy
    Umeå universitet, Humanistisk fakultet, Kultur och medier.
    Blandade känslor i akademin2006Konferansepaper (Annet (populærvitenskap, debatt, mm))
  • 33.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Bygga hus, bygga berättelser: Om kropp, språk och materialitet2010Inngår i: Berättande och materialitet, 2010Konferansepaper (Annet vitenskapelig)
  • 34.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    DIY ethnography: Ways of doing and describing manual work2010Inngår i: Irregular Ethnography, 2010Konferansepaper (Annet vitenskapelig)
  • 35.
    Ehn, Billy
    Umeå universitet, Humanistisk fakultet, Etnologi.
    Problemlösare och avslöjare - om kulturanalytikerns dubbla uppdrag2008Konferansepaper (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    Problemlösare och avslöjare – om kulturanalytikerns dubbla uppdrag

    Utbildning i praktisk kulturanalys syftar bland annat till att studenterna ska kunna översätta vetenskapligt grundad kulturkunskap till praktiskt användbara insikter i en värld präglad av motsättningar, inte minst kring kön, klass, ålder och etnicitet. Men kulturanalysens värde är inte främst att ge enkla förklaringar till varför folk beter sig som de gör eller snabbt verkande recept mot sociala problem av olika slag, utan i att utveckla förmågan att förstå och reda ut komplicerade sammanhang i människors möten med varandra. I denna text diskuteras vilka svårigheter kulturanalytikerns dubbla uppdrag som problemlösare och avslöjare skapar, men också hur denna lojalitetsparadox kan användas för att förstå det kulturellas betydelse som en både konserverande och förnyande kraft.

  • 36.
    Ehn, Billy
    Umeå universitet, Humanistisk fakultet, Kultur och medier.
    Så barnsligt!: Kulturanalytiska aspekter på hur idéer om barn används som framtidsbesvärjelse2006Konferansepaper (Annet (populærvitenskap, debatt, mm))
  • 37.
    Ehn, Billy
    et al.
    Umeå universitet, Humanistisk fakultet, Kultur och medier.
    Löfgren, Orvar
    Borta?: Om försvinnandets kulturella mysterier2006Konferansepaper (Annet (populærvitenskap, debatt, mm))
  • 38.
    Ehn, Billy
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Löfgren, Orvar
    Daydreaming between dusk and dawn2008Inngår i: Paper presented at at the 9th SIEF Congress Transcending “European Heritages”: Liberating the Ethnological Imagination, 16-20 June, 2008. University of Ulster, Magee campus., 2008Konferansepaper (Fagfellevurdert)
  • 39.
    Ehn, Billy
    et al.
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Löfgren, Orvar
    Routines made and unmade2007Konferansepaper (Annet vitenskapelig)
  • 40.
    Einarsson, Niels
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Fiskveiðimenning, sjávarbyggðir og samtíminn2010Inngår i: The wealth of sea and coast / [ed] Embla Eir Oddsdóttir and Sigurbjörg Árnadóttir, 2010Konferansepaper (Annet (populærvitenskap, debatt, mm))
  • 41.
    Ekstrand, Per
    Mälardalen University, Department of Caring and Public Health Sciences.
    Tarzan and Jane in theoretical Jungle - An ethnographic study of different representations of masculinities in Nursing Practice.: Presentation av paper.2004Konferansepaper (Annet (populærvitenskap, debatt, mm))
  • 42.
    Ericsson, Urban
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Dealing with Youths Alienation: The Swedish Experience2010Inngår i: National Conference on Youth Alienation in Nigeria: Breaking the Cycle, 2010Konferansepaper (Annet vitenskapelig)
  • 43.
    Finnström, Sverker
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Hugo Valentin-centrum.
    The tide of war and the mango trees of Uganda: The 2009 Margaret Mead Award speech2010Konferansepaper (Annet vitenskapelig)
  • 44.
    Frostling-Henningsson, Maria
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Institutionen för reklam och PR.
    Negotiations at the crossroads: compromises concerning food and the meal among contemporary Swedish consumers2010Inngår i: Food and meals at cultural crossroads: proceedings of the 17th conference of the International Commission for Ethnological Food Research, Oslo, Norway, 15-19 September, 2008 / [ed] Lysaght, P., Oslo: Novus Forlag, 2010, s. 259-268Konferansepaper (Annet vitenskapelig)
  • 45.
    Fröhlig, Florence
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Ethic aspect of the memory of the war2013Inngår i: Chicherin B.N. and traditions of philosophical and socio-political thought in Russia: Papers of the international scientific conference 20-23 November 2013., Tambov: Tambovskiĭ gosudarstvennyĭ universitet imeni G.R. Derzhavina , 2013Konferansepaper (Annet vitenskapelig)
  • 46.
    Garberding, Petra
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Deutsch-schwedische Kontakte in der Volkskunde im Schatten des Kalten Krieges2015Inngår i: Zur Situation der Volkskunde 1945-1970: Orientierungen einer Wissenschaft zur Zeit des Kalten Krieges / [ed] Johannes Moser, Irene Götz, Moritz Ege, Münster, New York: Waxmann , 2015, Vol. 43, s. 315-337Konferansepaper (Annet vitenskapelig)
  • 47.
    Garberding, Petra
    Uppsala University, Institution for Cultural Anthropology and Ethnology.
    Swedish Ethnologists and Folklorists and Nazi Race Politics2011Inngår i: Current Issues in European Cultural Studies: June 15–17, Norrköping, Sweden 2011 / [ed] Fredriksson, Martin, 2011, s. 293-301Konferansepaper (Annet vitenskapelig)
  • 48. Gaver, W. W.
    et al.
    Schmidt, A.
    Bowers, John M.
    KTH, Skolan för datavetenskap och kommunikation (CSC), Centra, Centrum för användarorienterad IT-Design, CID.
    Steed, A.
    Boucher, A.
    Villars, N.
    Gellerson, H.
    Walker, B.
    Pennington, S.
    The Drift Table: Designing for ludic engagement2004Inngår i: Conf Hum Fact Comput Syst Proc, 2004, s. 885-900Konferansepaper (Fagfellevurdert)
    Abstract [en]

    The Drift Table is an electronic coffee table that displays slowly moving aerial photography controlled by the distribution of weight on its surface. It was designed to investigate our ideas about how technologies for the home could support ludic activities-that is, activities motivated by curiosity, exploration, and reflection rather than externally-defined tasks. The many design choices we made, for example to block or disguise utilitarian functionality, helped to articulate our emerging understanding of ludic design. Observations of the Drift Table being used in volunteers' homes over several weeks gave greater insight into how playful exploration is practically achieved and the issues involved in designing for ludic engagement.

  • 49.
    Greger, Henriksson
    KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Samhällsplanering och miljö, Miljöstrategisk analys.
    Cultural Factors Behind the Extent of Daily Travel2005Konferansepaper (Annet vitenskapelig)
  • 50.
    Gustafsson Reinius, Lotten
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier. etnologi.
    Materializing Modernity: Swedish Imaginations and Congolese Objects at the Ethnographic and Missionary Exhibition in Stockholm 19072007Inngår i: Encountering foreign worlds – experiences at home and abroad.: Proceedings from the 26th Nordic Congress of Historians Reykjavik 8-12 August 2007., 2007, s. 14-Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    The article discusses the ways in which Congolese objects, collected by Swedish missionaires during the Congo Free State (1885-1908), were used and symbolically transformed when exhibited at the Ethnographic and Missionary exhibition in Stockholm 1907.

123 1 - 50 of 119
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