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  • 1.
    Berg, Linda
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Solidaritet och representation: En analys av artiklar om utsatta arbeterskor i nicaraguanska frihandelszoner2005Konferansepaper (Annet vitenskapelig)
    Abstract [sv]

    NICARAGUANSKA PÅ SVENSKA – EN REPRESENTATION AV UTSATTHET?

    I svensk allmänmedia finns ingen fördjupad bevakning av händelser i kontinenter som Latinamerika och Afrika. Katastrof eller exotism utgör regel snarare än undantag i bilderna från många delar av världen, däribland Nicaragua. När svenska biståndsarbetare tjänstgör i Nicaragua förväntas de förmedla kunskap om landet till Sverige. I artiklar och resebrev artikuleras berättelser om regionen.

    Biståndsarbetares skildringar av landet handlar i stor utsträckning om att teckna ”fattigdomens ansikten”, ofta i kontrast till Sverige. Att synliggöra och skapa intresse för världens orättvisor är en del av organisationernas mål med informationsarbetet. Men representationer av utsatthet repeterar samtidigt gränser för föreställningar om liv i denna region. I efterföljande paper har jag för avsikt att undersöka (o)möjligheten att skapa alternativa bilder av Nicaragua. En central fråga kommer att vara: Är det görligt att informera om landet till svenska läsare utan att reproducera stereotyper? Texten knyter an till teorier om översättning, identitet och postkolonialitet.

  • 2.
    Bremer, Signe
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Centrum för genusvetenskap.
    Transgendering the city.: Comfort, vulnerability and resistance in transgender people’s experiences of gender segregated space.2013Inngår i: II EUROPEAN GEOGRAPHIES OF SEXUALITIES CONFERENCE, Lisbon, September 5-7 2013: Session "Trans* experiences, lives and geographies", 2013Konferansepaper (Annet vitenskapelig)
  • 3.
    Dahl, Izabela A.
    University of Gothenburg, Gothenburg, Sweden.
    Muntlig historia - om berättelsens konstruktion och dekonstruktion2015Konferansepaper (Annet vitenskapelig)
  • 4.
    Forsell, Håkan
    Örebro universitet, Akademin för humaniora, utbildning och samhällsvetenskap.
    Metropolitan pedagogy: the discovery of urban society as learning environment2010Konferansepaper (Annet vitenskapelig)
  • 5.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Beyond Antagonistic Positions: Norm Critical Pedagogy among Young LGBT and Muslim Activists2012Konferansepaper (Annet vitenskapelig)
  • 6.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Happy as Anyone: Politics of Affects and the (Self)Positioning of Young Muslim Women2012Konferansepaper (Annet vitenskapelig)
  • 7.
    Karlsson Minganti, Pia
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Kul som andra: Glädje och humor i unga muslimers självpresentationer2012Konferansepaper (Annet vitenskapelig)
  • 8.
    Karlsson Minganti, Pia
    et al.
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Österlind, Leila-Karin
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Diversity and the Politics of Visibility among Young Muslim Women in Sweden2012Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Becoming key symbols for diversity in Norden, young Muslims are struggling for recognition as full citizens while reclaiming their senses of multifaceted identities and belongings. This paper examines young women who act and speak as ‘Muslims’ in Sweden, either by engaging in Muslim youth organizations or through actively engendering public visibility through frequent media appearances. Drawing on ethnological fieldwork, the paper illuminates how these young women are affected by various politics of visibility and representation. The analysis revolves around three central arguments: 1) there has been a shift from adult Muslim men and women converts as public front-figures, to the young ones now inhabiting this representative position; 2) particularly young women are involved in such ‘identity politics’, which leads beyond the frames of their local youth associations and into TV studios and other mass media; 3) these women’s fashion looks are being developed and made public in close relation to mass media.

  • 9.
    Lundgren, Anna Sofia
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper. Umeå universitet, Samhällsvetenskapliga fakulteten, Enheten för demografi och åldrandeforskning (CEDAR).
    Sjöstedt Landén, Angelika
    Retirement fantasies: Discourses on retirement and extended working lives2015Konferansepaper (Annet vitenskapelig)
  • 10.
    O'Dell, Tom
    Department of Arts and Cultural Sciences, Lund University, Lund, Sweden.
    Anorthoscopic vision: Designing and Sensing the Future2014Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    As a means of thinking about the future and issues of uncertainty, I would like to take my point of departure in a project I completed a few years ago (O’Dell 2013) concerning plans to develop a huge particle sciences facility in Lund, called the European Spallation Source (ESS). I was the only ethnologist working with a team of 10 other scholars, all from different disciplinary backgrounds, and I focused my research on what I framed as a cultural history of the future. The ESS, if it were ever to be built (and this was very uncertain since this Big Science facility involved financing from 17 different nations and many billions of Euros, in a time of economic crisis), would not be completed until the year 2019. But procuring the financial resources needed to construct the facility, and to mobilize public opinion in favor of such a development, implied the deployment of a massive publicity campaign. The actors involved in this campaign ranged from the regional government, and city planners of Lund to Lund University and local land owners.

    Twenty years earlier debates raged as plans were made to construct the Öresund Bridge, linking Sweden and Denmark. In these debates visions of the future collided. Would the bridge improve the natural environment in Öresund or be detrimental to it? Would a strong region be a threat to the Swedish and Danish national projects, or an economic motor propelling them forward? Would a bridge facilitate the flow of narcotics and crime through the region, or constitute a precondition for a safer and more dynamic home for the citizens of the region?

    As the idea of the ESS was launched, these types of debates were remarkably missing. In their place one found a rich flora of dreams of how this Big Science facility would spur the development of new golf courses, swimming facilities, public transportation, new schools etc. Architects produced models of the future that were put on display, and the regional planners published all kinds of drawings and CGIs of how the future would come to look in Lund. If the funding for ESS was uncertain, visions of the future seemed to flourish, and I would argue, “a better future” was the only thing that seemed certain.

    So what can this empirical example (very shortly presented here) tell us about the future and issues of certainty and uncertainty? For my own thinking, I am struck by the role “vision”, and “ways of seeing”, function here.

    The mode in which all of this is done (and here I am thinking particularly of the work of urban and regional planners) is a kin to what Paul Virilio (2000:38) describes as anorthoscopic vision which “involves restricting vision by masking all but the barest slit of the visual field, so that a figure is not seen all at once, but is successively revealed”. Vision is always framed, and perhaps visions of the future are destined to be more starkly framed than visions of the present. In the present the viewer always has the option of turning her/his head, or the possibility of peaking around the corner. Visions of the future are defined by stakeholders, and are thus more difficult to gain secondary perspectives upon. But in anorthoscopic vision, it is the minimum that is offered. The form of the object being viewed is not seen in its entirety but in sequential segments, which allude to the actual object’s form, shape and contours. In the case of the ESS the anorthoscopic visuals that are offered may in part be an outcome of the fact that no one is still sure of what the ESS will actually look like in its entirety. But anorthoscopic vision is a steering and controlling form of vision, that in this case even helps conceal the fact that no one yet knows exactly what we are looking at when we think (and when we are told) that we are looking at the ESS. When there is actually, nothing yet to see.

    But anorthoscopic vision does more than offer us a “minimum field of sight” it plays with and reorganizes time. It is a time machine. ESS only exists as a CGI and paper model. But roads are being built, train lines are being drawn, and new neighborhoods are growing. The future in this sense is very present. It is not something that necessarily lies in front of us, but as this case helps illustrate it is very much with us now. It is changing Lund physically, and in a very real manner. So it might be interesting to reflect upon what types of futures we are discussing and encountering in this workshop. Some futures (most of them) will never materialize. They will only have a life in the form of a dream or vision. Some futures will change and slowly come into being as something “Other” than we are envisioning now. And some futures are very present and with us, affecting us and changing us in ways that we may or may not be fully aware of. 

  • 11.
    O'Dell, Tom
    Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle, Centrum för lärande, kultur och samhälle (CLKS). Lund University, Lund, Sweden.
    Multi-Targeted Ethnography2015Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    As a concept, ethnography is currently riding on a wave of popularity. Having branched out from the folds of anthropology and ethnology it is now currently in vogue in a range of disciplinary fields from contemporary cultural sociology to architecture, design, marketing and management. But the question this article focuses upon concerns the ends of ethnography. What is it capable of becoming, and how might its limits be pushed?

    Pursuing this question, the article argues for a need to rethink and re-theorize ethnography from a slightly different direction than that which is predominantly taught in the cultural and social sciences. It is direction that the article describes as distributive in stance and orientation rather than accumulative. That is, while ethnography is usually framed and taught as an accumulative process of gathering and assembling materials (an endeavor of creating order) the article argues for a need to more systematically theorize (and teach) ethnography in relation to the audiences it is meant to touch, move, and have an impact upon.

    In order to do this, the text takes critical inspiration in George Marcus’ writings on multi-sited ethnography and pushes the concept in the direction of ethnography’s audiences, and towards the development and theorization of new modes of multi-targeted ethnography.

    Central to the line of argumentation made in the paper is an emphasis upon a metaphorical shift in how ethnography is thought of: a shift that moves from the realm of “writing culture” to one of composing ethnography. Writing culture, it is argued, is a cognitive textual endeavor, but composing ethnography moves further, bringing the senses and embodied experiences into play. It asks how, in addition to writing, can culture and cultural experiences be rendered sensually to engage and move different publics and to ever gauge, calibrate and configure that rendering to best meet the needs and competencies of the audience of the day. And the phrasing “of the day” is important here, because it is argued that a disposition to multi-targeted ethnography understands the ethnographic outcome to be temporary, contingent and ever open to change and development.

    This requires a bricolage approach to the melding of analytical/theoretical perspectives with materials, but it also necessitates the development of performative techniques that move beyond textual representations, and it involves explicitly formulated distributive ambitions often not addressed in traditional anthropological courses: including, but not limited to the oral, visual, and digital skills needed to engage different publics and communicate results, the ability to translate concepts and explanations in ways that make them relevant in different contexts, and a belief in the ability of cultural analysis to provide solutions.

  • 12.
    O'Dell, Tom
    Department of Arts and Cultural Sciences, Lund University, Lund, Sweden.
    Regionauts, Mobility and the Boarder Work of Cultural Coalescence2015Konferansepaper (Annet vitenskapelig)
  • 13.
    Olausson, Inger
    Linköpings universitet, Institutionen för studier av samhällsutveckling och kultur, Tema Kultur och samhälle – Tema Q. Linköpings universitet, Filosofiska fakulteten.
    The image of women in the garden profession produced in magazines for gardeners 1860-19402015Konferansepaper (Annet vitenskapelig)
    Abstract [sv]

    I trädgårdsnäringens branschtidningar finns gott om exempel på att kvinnors försök att etablera sig i branschen ifrågasätts. Framför allt under 1900-talets första decennier återkommer artiklar som argumenterar för att trädgårdsmästarens yrke var mindre lämpliga för kvinnor. Det finns illustrationer av kvinnor som i ett naivt försök att utöva yrket exempelvis försöker klättra upp för stegar i snäva klänningar och högklackat. Andelen kvinnor med trädgårdsskötsel som huvudsaklig sysselsättning (med titlar som trädgårdsodlare, trädgårdsmästare, trädgårdsarbetare och trädgårdsdrängar) ökade från knappt 300 personer 1910 till drygt 2 200 år 1950. Det fanns särskilda trädgårdsutbildningar för kvinnor och exempel på framgångsrika kvinnliga trädgårdsmästare som drev omfattande handelsträdgårdar. Om all arbetskraft inkluderas, även de övriga sysselsatta i familjeföretagen (vilket även inkluderade barn), var andelen kvinnor drygt 40 procent. Det finns även exempel på kvinnor som lyckats och blivit framgångsrika i branschen. Jag ger både negativa och positiva exempel på hur kvinnor skildras i branschens facktidningar under 1990-talets andra hälft och hur bilden förändras över tid.

  • 14.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Believing Local History2011Konferansepaper (Fagfellevurdert)
  • 15.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Computer Games as Meaning Creating Rituals2012Inngår i: Meaningful Play 2012 Conference Proceedings, 2012Konferansepaper (Fagfellevurdert)
    Abstract [en]

    This paper argues that playing computer games can be compared to traditional fairy tale telling situations. Both fairy tales and computer games offer playful arenas for testing the limits of the physical reality, of social and cultural norms, and of moral values. The purpose of the research project described in the paper will be to collect material for a discussion about the cultural consequences of moral and ethical values being communicated in the ritual arenas of computer games.

  • 16.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Computer Games as Ritual Arenas2012Konferansepaper (Fagfellevurdert)
  • 17.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Folkloristic Analysis of Life Narratives2012Konferansepaper (Fagfellevurdert)
  • 18.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Hur den europeiska folksagan blev till2011Konferansepaper (Annet vitenskapelig)
  • 19.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Isberg och planeter: berättelser och materialiteter2012Konferansepaper (Annet vitenskapelig)
  • 20.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Mellan självbiografi och grand narrative2011Konferansepaper (Annet vitenskapelig)
  • 21.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Narrated Memories2012Konferansepaper (Fagfellevurdert)
  • 22.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Narrating Local History2011Konferansepaper (Fagfellevurdert)
  • 23.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Paradoxen Per Arvid Säve2011Konferansepaper (Annet vitenskapelig)
  • 24.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    We and the War: Between Private Memory and Collective Grand Narrative2011Konferansepaper (Fagfellevurdert)
  • 25.
    Purcell Sjölund, Anita
    Högskolan Dalarna, Akademin Humaniora och medier, Engelska.
    My name is Gary Cooper: Western popular culture and Samoan cultural identity2014Konferansepaper (Annet vitenskapelig)
  • 26.
    Ronström, Owe
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Gute, Gotlander, Mainlander, Swede: Ethnonyms and Identifications in a Changing Island Society2012Inngår i: Refereed papers from The 8th International Small Island Cultures Conference held in Cape Breton, Nova Scotia, Canada on June 6th-9th 2012 / [ed] Henry Johnson & Heather Sparling, 2012Konferansepaper (Fagfellevurdert)
    Abstract [en]

    This paper examines how identities are negotiated and articulated in Gotland, Sweden’s biggest island. The yearly interaction between close to a million visitors and the less than 60,000 islanders has cemented an old division between ‘islander’ and ‘mainlander’. For a long time, Gotland residents have felt that ‘belonging’ and ‘islander identity’ have been connected to place and the island condition. In recent years, the old categories of tourist vs. islander have been reshaped in the context of migration and 'multiculturality'. New categories of islanders have emerged, including ‘Gutars’, presuming an authentic [JH1] island status, and ‘Gotlanders’, people with multiple origins who are neither islanders nor mainlanders. The concept of multiculturality has also been rearticulated in a radically different way than in most Swedish urban centers and other parts of Northern Europe. This paper argues that these recent changes notwithstanding, the relation to place, to the island and to the island life, is still the core of belonging and identity.

  • 27.
    Ronström, Owe
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Heritage history – the Swedish Way2013Konferansepaper (Annet vitenskapelig)
  • 28.
    Ronström, Owe
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Interface, exformation and Hermes' dilemma: Ethnological perspectives on tour guides. Paper read at the conference/workshop “TOUR GUIDING AND SUSTAINABILITY: FILLING THE GAPS” December 7 – 8, 2017, Uppsala University, Campus Gotland2017Konferansepaper (Annet vitenskapelig)
  • 29.
    Ronström, Owe
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    'Island' as seriality2015Konferansepaper (Annet vitenskapelig)
  • 30.
    Ronström, Owe
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Musiketnologi i Norden - en kartering2016Konferansepaper (Annet vitenskapelig)
  • 31.
    Ronström, Owe
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Remoteness, islands and islandness. Keynote presented at the conference “REMOTE: Rethinking Remoteness and Peripherality”, Longyearbyen, Svalbard, 15-19 January 20172017Konferansepaper (Annet vitenskapelig)
  • 32.
    Ronström, Owe
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Representationer av öar i populärkultur2012Konferansepaper (Annet vitenskapelig)
  • 33.
    Ronström, Owe
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Ask, Jenny
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Öar, öbor och besökare i gotländska turistbroschyrer.2016Konferansepaper (Annet vitenskapelig)
  • 34.
    Ronström, Owe
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Sjöstrand, Eva
    What is in a Name? The Sound of Maria.: Paper and sound installation presented at the conference The Power of Motifs, University of Oslo, September 7–9 2017.2017Konferansepaper (Annet vitenskapelig)
  • 35.
    Rosenqvist, Johanna
    Linnéuniversitetet, Fakultetsnämnden för humaniora och samhällsvetenskap, Institutionen för kulturvetenskaper, KV. Lunds universitet.
    Crafting Cultural Heritage?: Introduction to a session2012Konferansepaper (Annet vitenskapelig)
  • 36.
    Steinrud, Marie
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Den sociala herrgårdsträdgården: Umgängesliv och social praktik vid de västmanländska bruksherrgårdarna ca 1700–1900, fallet Seglingsbergs bruk2013Konferansepaper (Annet vitenskapelig)
  • 37.
    Turtinen, Jan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Green, Carina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Co-managing World Heritage Sites: Communication, politics and contested management regimes2013Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Today, there are nearly 1000 World Heritage sites on our planet. Many of them are established on the traditional lands of indigenous peoples and therefore entail indigenous peoples’ interests and concerns. UNESCO demands of nation states to incorporate indigenous and local peoples’ involvement, since this is seen as a guarantee for safeguarding the natural and cultural values of the sites, and Indigenous peoples themselves are continuously claiming rights to (co-)manage these sites. In many ways, this development is part of a broader international trend, where national, regional and local authorities are imposed to implement a higher degree of cooperation, dialogue and consultation with indigenous peoples and local actors.

    This paper presents a new research project that aims at illuminating and analyzing the link between World Heritage sites, identity processes, power relations and local management strategies. Within these sites many different interests and objectives intersect, giving rise to tension between cultural and natural conservation management, democratization processes, ethno-political aspirations and changing power structures. The case studies involved in this project are already established World Heritage sites or proposed sites (Laponia in Sweden, Cape York in Australia and Tongariro in New Zealand).

    In this paper we will contextualize and illuminate the often complicated realm of different actors’ interests, mandates and desires. World Heritage sites can be seen as platforms where both conflict and collaboration can take place. But with a rising number of indigenous peoples being directly affected by sites, and being increasingly involved in the establishment and the management of the sites, questions concerning land rights, self-governing and responsibility over land management are being highlighted. This point to new directions and new challenges for national protecting agencies. And it incorporates a highly contested and often politically charged process where estimable concepts like “dialogue”, “cooperation” and “local involvement” are being practically implemented.

  • 38. West, Karen
    et al.
    Sjöstedt Landén, Angelika
    Lundgren, Anna Sofia
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Ljuslinder, Karin
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Bringing an ethnographic sensibility to post-structuralist discourse theory: What does it consist of and what can it add?2014Konferansepaper (Annet vitenskapelig)
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