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  • 1.
    Barjasteh Delforooz, Behrooz
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Rudābe tajalli-ye hamāsi-ye Anāhitā (Rudabe Manifestation of Anahita)روابه تجلی حماسی آناهیتا2014Inngår i: Studia Iranica Upsaliensia, ISSN 1100-326X, ISSN 1100-326X, Vol. 26, 5-32 s.Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [fa]

    رودابه تجلی حماسی آناهیتا

     

    داستان زال و رودابه طولانی‌ترین داستان دلکش و عاشقانه شاهنامه است. این دو که پر کش و قوس‌ترین ماجرای عاشقانه در حماسه‌ی ملی ایران را برای آفرینش جهان پهلوان شاهنامه به سرانجام می‌رسانند بطور منطقی می‌بایستی دارای پیش نمونه‌هایی در اساطیر کهن ایران باشند. زال یا  زال زر، که بتحقیق می‌توان او را پدر حماسه نامید، آنچنانکه از نامش پیداست ارتباط تنگاتنگی با ایزد کهن ایرانی یعنی زروان که   تجلی پیری و قوت مردانگی و درخشندگی و کمال است، دارد. در این جستار کوتاه برآنیم که با بررسی این منظومه و دلنشین ترین یشت اوستا، یعنی آبان یشت که در ستایش ایزدبانوی آب ها اردویسور آناهیتا سروده شده، و بنا بر شواهدی که ارائه خواهد شد، نشان دهیم که این ایزدبانو می تواند پیشینه ی اساطیری رودابه و همتای حماسی زال باشد.  

  • 2.
    Barjasteh Delforooz, Behrooz
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Shirazi, Rouhollah
    The Competition between the Hormoz and Kish Islands on the Southern Coasts of Iran (the Persian Gulf and Makran Sea) during the First Half of the Eight Century (AH) based on the Newly-Found Shahugat Inscription in Makran2015Inngår i: Specialized Quarterly of Persian Gulf Studies, ISSN 2383-0220, Vol. 1, nr 4, 50-53 s.Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    The present paper introduces the Shahugat inscription which was recently discovered near Tabaktal village in Chahan district near Nikshahr in Sistan and Baluchestan Province. This inscription refers to some events which occurred in the early eighth century on the southern coasts of Iran and can be matched with certain icidents which have been recorded in historical sources. The conflicts among the rulers of the southern rregions and islands of Iran, such as Shiraz, Hormoz, Kish, and Qeshm, in order to gain control of the roads and commercial benefits not only in the Persian Gulf and Makran Sea regions but also on the coasts of India were one of the reasons for some people seeking shelter in the highlands of Makran and engraving this inscription.

  • 3.
    Barjasteh Delforooz, Behrooz
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    ُShirazi, Rouhollah
    The Political Events in South Iran During the First Half of the 8th Century (A.H.) Based on the New Found Inscriptions in Shāhugat: Makrān2015Inngår i: Historical Sciences Studies, ISSN 2251-9254, Vol. 6, nr 2, 119-134 s.Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The importance of inscriptions as the primary sources refer to historical events is undeniable. Introducing the Shāhugat inscriptions were found near Tābaktal village of Chāhān district around Nikshahr is the purpose of present paper. They refer to the events that occurred in south Iran around the end of the 7th and the beginning of the 8th centuries AH., a colorful and turbulent period of its history, some of which can be easily adapted to the historical sources. The invasion of Chagatai Mongols to Shiraz and Hormuz, the conflicts between the rulers of districts and southern islands such as Shiraz, Hormuz, kish and Qeshm to hold the roads and commercial interests are among the reasons that made some of the people to refuge the highlands of Makrān and subsequently led to these inscriptions.

  • 4.
    Dahlén, Ashk
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Gomshode-ye man zabān-e fārsi bud: Mosāhebe bā doktor Ashk Dahlén, motarjem va ostād-e zabān-e fārsi2013Inngår i: Māhnāme-ye Ferdowsi, ISSN 1735-3483, nr 98-99, 52-55 s.Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 5.
    Dahlén, Ashk
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Irānshenāsi az sabk-e fekri-ye sharqshenāsāne 'āri bude ast2016Inngår i: Māhnāme-ye ettelā'āt-e hekmat va ma'refat, ISSN ISSN 1735-9333, nr 122Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 6.
    Dahlén, Ashk
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Irānshenāsi fāregh az sharqshenāsi2016Inngår i: Ruznāme-ye ettelā'ātArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 7.
    Dahlén, Ashk
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Ta'rif-e irānshenāsi, qalamrouhā-ye ān va irānshenāsi dar keshvarhā-ye eskāndināvi: Goftogu bā doktor Ashk Dahlén, ra'ys-e anjoman-e irānshenāsi-ye eskāndināvi va ostād-e irānshenāsi2013Inngår i: Nāme-ye Irān va Eslām, ISSN 2891-2322, Vol. 1, nr 3, 11-17 s.Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 8.
    Eyrumlu, Reza
    Högskolan Väst, Institutionen för individ och samhälle, Avd för socialpedagogik och sociologi.
    Garaate Goraane Gheyre Dini - Jeld 2 Din va Imane Dini- Ketab va goraane Dini: A study of the "Non-religious Koran", Vol. 2, Religion and Religious Faith- The Book and the "Religious Koran2007Bok (Annet vitenskapelig)
  • 9.
    Fallahzadeh, Mehrdad
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Forogh, Hashabeiky
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Muhit al-tavarikh (The Sea of Chronicles)2014Bok (Fagfellevurdert)
    Abstract [en]

    This study provides a critical edition of chapters nine and ten of Muḥīṭ al-tavārīkh (The Sea of Chronicles) by Muḥammad Amīn b. Mīrzā Muḥammad Zamān Bukhārī (Ṣūfīyānī). Muḥīṭ al-tavārīkh is a valuable source for the study of late seventeenth-century Central Asian history, historiography, and language. The present work represents the first critical edition of a primary source of Subḥān Qulī Khān’s reign. The ninth chapter (bāb) offers accounts of the Timurid kings, Abulkhayrid/Shaybanid and the first four Ashtarkhanid/Janid khans. The tenth chapter presents a detailed account of the life and times of “the last great” Ashtarkhanid/Janid khan, Subḥān Qulī Bahādur (1682–1702), revealing historical information essential for scholars of the period and region

  • 10.
    Fallahzadeh, Mehrdad
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Hassanabadi, Mahmoud
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    SHAMS AL-AṢVĀT2012 (oppl. 370)Bok (Annet vitenskapelig)
    Abstract [en]

    This study is an attempt to provide a critical edition and English translation of an Indo-Persian treatise entitled Shams al-aṣvāt, a Persian translation-cum-commentary on the monumental medieval Sanskrit musicological work Saṅgītaratnākara of Śārṅgadeva. Shams al-aṣvāt was written in 1698 by Ras Baras, the son of Khushḥāl Khān Kalāvant. The critical edition is followed by an English translation of the edited text.

    The treatise represents the Subcontinent stream of Persian post-scholastic writings on music theory which began in the 16th century and lasted to the middle of the 19th century when Persian lost its status as the literary language of the subcontinent and was replaced by English.

    In the introduction to the critical edition, the editors try to trace the treatise back to the original Sanskrit work and prove that Shams al-aṣvāt is a translation-cum-commentary on Saṅgītaratnākara.

    The most important conclusions drawn in the present study are that Persian translations of Sanskrit music theoretical works were not merely translations but also “harmonizations”, according to the current practice of their time. Furthermore, the present study shows that in order to reconstruct the archetype/autograph regarding musical terms, despite the risk of confusing and mixing newer terms and descriptions with the older ones, an eclectic approach is the most successful and fruitful. Using primary and parallel sources reduces the risk considerably.

  • 11.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria.
    Moboorha-ye bonyadgara [Blonda fundamentalister]: Qatle ame Oslo va tahlile rishehaye roykardhaye zedde eslami dar keshvarhaye eskandinavi [Massmordet i Oslo och en analys av de anti-islamiska trenderna i skandinaviska länder]2011Inngår i: Mehrnameh, Vol. 2, nr 17Artikkel i tidsskrift (Fagfellevurdert)
  • 12.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria.
    ايد هآ لهاي صليبي مقدس”, “Idealha-ye salibi-ye moqaddas”, [Crusader ideals]2011Inngår i: Mehrnameh, nr AugArtikkel i tidsskrift (Annet vitenskapelig)
  • 13.
    Hashabeiky, Forogh
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Bakhshi az yek Pazhuesh (Parts of an ongoing research project): Kholase-ye dastan-ha-ye si o yek shomare-ye Arash; 40-50 & 90-99 (Brief summaries of short stories published in Arash Journals, No. 40-50 & 90-99)2016Inngår i: Arash, nr 110+1, 72-76 s.Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 14.
    Hashabeiky, Forogh
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Roshanfekran-e mashrutiat va khatt-e farsi2006Inngår i: Baran; Persian Quarterly on Culture and Literature, ISSN 1652-1498, nr 13, 36-42 s.Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Abstract [en]

    On the threshold of the Constitutional Revolution of 1906-11in Iran, the need for a reform of Persian script began to be discussed seriously and intensively, and as one of the essential steps towards modernization. This paper investigate the ideas of Iranian intellectuals of that period on the issue of script reform in Iran.

  • 15.
    Hashabeiky, Forogh
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Fallahzadeh, Mehrdad
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Muḥīṭ al-Tavārīkh (The Sea of Chronicles): Critical Edition and Introduction by Mehrdad Fallahzadeh and Forogh Hashabeiky2014 (oppl. 1:a)Bok (Fagfellevurdert)
    Abstract [en]

    This study provides a critical edition of chapters nine and ten of Muḥīṭ al-tavārīkh (The Sea of Chronicles) by Muḥammad Amīn b. Mīrzā Muḥammad Zamān Bukhārī (Ṣūfīyānī). Muḥīṭ al-tavārīkh is a valuable source for the study of late seventeenth-century Central Asian history, historiography, and language. The present work represents the first critical edition of a primary source of Subḥān Qulī Khān’s reign. The ninth chapter (bāb) offers accounts of the Timurid kings, Abulkhayrid/Shaybanid and the first four Ashtarkhanid/Janid khans. The tenth chapter presents a detailed account of the life and times of “the last great” Ashtarkhanid/Janid khan, Subḥān Qulī Bahādur (1682–1702), revealing historical information essential for scholars of the period and region.

  • 16.
    Hooshyar Yousefi, Bahram
    Högskolan i Skövde, Institutionen för handel och företagande. Högskolan i Skövde, Forskningsspecialiseringen Framtidens Företagande.
    The Core of Design Thinking and its Architectural Application2016Inngår i: DESIGNER, ISSN 2008-9538, nr 12, 40-51 s.Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The term design thinking is used to refer to the study of the practices of working designers (Melles et al., 2006), the methods and processes for investigating challenges, acquiring information, analyzing knowledge, and positioning solutions in the design and planning fields (Meinel & Leifer, 2011) by combining “empathy, creativity, and rationality”. Architectural theory has evolved over time, to reflect the development of new materials, new construction, new structures, new philosophies, new socio-cultural contexts, new scientific findings, and, of course, new technology. As Dorst (2011) emphasises ‘Design Thinking’ has been part of “the collective consciousness of design researchers since Rowe used it as the title of his 1987 book and different models have emerged since then. Nowadays, “Design Thinking” is identified as an exciting new paradigm for adopting designerly practices dealing with complex problems to build up a “conceptual framework”. Architectural logic provides us with a various of approaches toward the reasoning in design exploring potential value of the design process. In this paper the author will move from the architectural process definitions to a broad descriptions of design thinking and its application in the architectural design process. Since the process of design and its logical principles look quite complex, an integral attitude has been introduced in order to elaborate multi-step process avoiding the natural paradox of the sense of a complex statement of Design Process and Design Thinking. It is on this particular aspect of the creative design that we position our work: how to design a software tool support, and even improve, creativity in the early stages of the design? We will restrict ourselves to this in a specific area, that architectural design that we describe in the next section.

    • Dorst, K. (2011). The core of ‘design thinking’ and its application. Design Studies, 32(6), 521‐532.
    • Meinel, C., & Leifer, L. (2011). Design Thinking Research. Design thinking understand ‐ improve ‐ apply (pp. 1‐12). Berlin: Springer.
    • Melles, G., Howard, Z., & Thompson‐Whiteside, S. (2012). Teaching Design Thinking: Expanding Horizons in Design Education. Procedia ‐ Social and Behavioral Sciences, 31, 162‐166.

  • 17.
    Hooshyar Yousefi, Bahram
    Högskolan i Skövde, Institutionen för handel och företagande. Högskolan i Skövde, Forskningsspecialiseringen Framtidens Företagande.
    آسیب شناسی روند معماری امروز ایران2016Inngår i: Honarmand Newspaper روزنامه هنرمندArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Abstract [fa]

    بناها نوعا یکی از ماندگارترین و از نظر اقتصادی گران قیمت‌ترین محصولات تمدن ها به شمار می آیند؛ در گذشته، حداکثر توان انسانی و سرمایه اقتصادی، صرف ساخت بناهایی عظیم برای رقابت و ماندگاری شده، درطی تمدن‌هایی نظیر ایران و مصر قدیم و امپراتوری روم، ابرسازه‌هایی منجر به شهرت رسیدن و در معنایی فناناپذیری شده است. حاکمان گذشته به صرف هزینه‌هایی هنگفت دست زده‌اند و حتی سیاق زندگی خود و جامعه را در سازه های انسان ساخت منعکس ساخته اند. به نظر می رسد معماران قرون و ادوار گذشته، همواره بناها را آن‌طور که از آن‌ها انتظار می‌رفت، به خوبی به مرحله ظهور رسانده‌اند و یا با توجه به آثار باقی مانده، اینطور به نظر می رسد. در رابطه با جنبه‌های مفهومی و عملکردی معماری نیز با توجه به غایت فناوری های در دسترس، بناهای گذشته، انسان‌ها را از شرایط طبیعی در امان نگاه ‌‌داشته‌، به سیاقی هوشمندانه گرمایش و سرمایش مناسب در فصول مختلف را تامین کرده اند (در مورد معماری ایران، بسیاری در تایید این موارد پژوهیده اند). از لحاظ دیگر ابعاد فرهنگی و هنری نیز ما میراثدار و وامدار بستری از معماری هستیم که سوالات نظیر را بی پاسخ رها نکرده است؛ پاسخ هایی محیط بر احساسات انسانی و نمایانگر و ارتقادهنده فرهنگ و هنر رایج در هر دوره… . نکته جالب توجه اما این است که در حالی که ساخت و ساز بناها در یک دوره درگیر بسیاری از جنبه‌های فرهنگی، سیاسی و اجتماعی بوده، نوعا قادر است تا با نوعی سازماندهی و راهبرد با مردم آن زمان و دوره‌های بعد از آن ارتباط برقرار کند و پاسخی درخور و قابل ثنا را ارئه دهد. این موضوع غیرقابل انکار است که اگرچه بناهای فاخر گذشته زیبا و الهام بخشند، اماهمواره جنبه‌های سیاسی و اقتصادی در ساخت آن‌ها مداخله داشته‌اند. در این مقال طبیعتا نگارنده قصد ورود به جنبه‌های دیگری نظیر فن ساخت و استحکام را ندارد، هرچند به اعتبار نتیجه قابل رصد، در این عرصه نیز سنگی تمام گزارده شده است. در نهایت زیبایی بنا برآیند از تمامیت جنبه‌های مورد مطالعه در مورد بنا است؛ این نوع نگرش حتی در مورد بیشتر بناهای معمولی و با مصالح بومی و در بستر فرهنگی موجود در هر دوره و برای تامین نیازهای عمومی آن دوره نیز در بسیاری موارد مصداق داشته است. تاریخ معماری در اصل داستانی است پیرامون سبک‌های مختلف در قالب  تسری اشکالی و احجامی که به تدریج در طول زمان به تغییر کرده، امکاناتی را فراهم آورده‌اند در تلاش برای بهبود. این رویکرد به اشتغال ذهنی برای تجزیه و تحلیل سبک‌ها و اشکال و فضا (و در دوران معاصر نقادی آنها) منجر شده و طبیعتا شاهدی است بر اینکه روابط و ضوابطی منطقی در پیدایش یک بنا همواره اهمیت داشته است.

  • 18.
    Hooshyar Yousefi, Bahram
    Högskolan i Skövde, Institutionen för handel och företagande. Högskolan i Skövde, Forskningsspecialiseringen Framtidens Företagande.
    برای زها، سنت «اکنون» بود...: ِ داستان همانستی سرخوشی و هراس، در معماری بانویی که هیچ گاه دلسردکننده نبود2016Inngår i: SorkhabArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Abstract [en]

    Haj Hussein was smart enough to protect his properties during World War I and the collapse of the Ottoman Empire. He had become rich through trade with Damascus, and had bought or otherwise acquired some ten acres. Haj Hussein Hadid was the cleverest man in Mosul in the early twentieth century, eventually became the governor of Mosul. It was the beginning of the story of Zaha. Mohamed, Haj Hussein's son Mohammad was the first Iraqi graduate of the University of London, School of Economics. He was Zaha's father. Muhammad returned to Mosul to check the progress of the newly formed country and finally became the Finance Minister of Iraq. Since Zaha was born his father was a lawmaker and influential figure. Zaha Mohamed Hadid didn't know if she was going to go the same way, so she was thinking whether she should go the same way or not. She started mathematics at the American University of Beirut, and after graduation, while she was just 21 -year-old, attended Architecture Association School in London and later became a student of Metropolitan. The article tries to develop a better understanding of the role of the family roots of the architect to counter a purely perception of her architectural ideas. The story of Zaha Mohamed Hadid, from the efforts of Haji Hussein during World War I in Mosul to the legend of a lonely girl in the unfamiliar tracks of western architecture, has a lot to teach us about the life and eternity of a legend. Without such a powerful family, Zaha would not have become such a famous architect. In 2013, for the first time in the history of Iranian architecture, it has been announced that one the biggest projects of the capital, Tehran, would be designed by a British architectural firm, Zaha Hadid Architects. In a realistic point of view and according to the scope of this discussion, hiring such a famous architect could create significant value for a capital in Middle East.

  • 19. Hooshyar Yousefi, Bahram
    گفتگوها2006Inngår i: Iranian Architecture, Iranian School معماری ایرانی، مدرسه ایرانی / [ed] Habib Boorboor, Soreh Mehr , 2006Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 20. Hooshyar Yousefi, Bahram
    et al.
    Chokhachian, Ata
    Technische Universität München.
    Clues for Identity Formation in Contemporary Architectureof Iran: A search for the lost identity2015Inngår i: Designer Magazine, ISSN 2008-9538, nr 11Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    The buildings are one of the most resistant and at the same time exclusive creatures of human beings in different civilizations. In the past, the most significant impact of each society was the scale and hugeness of their buildings as a direct mirror of their power among other nations. Also theirs buildings were intelligent and practical enough to respect the nature and the user by means of implementing local achievements. The mentioned respect was not just for the nature, but it was caring about the beliefs, feelings, costumes and lifestyle of the inhabitants. Architecture in its scenario, since the commencement till now was in struggle to locate itself as the historical image of different styles and in this procedure it updates itself according to different forms, spaces, climates etc. within this frame, when we shift the lens on contemporary architecture of Iran which has got long history and background, the notion of identity becomes one of the main issues on the table. Identity could be discussed in diverse scale starting from human to the society, but when an architect tries to reflect identical phenomena in his/her design there are two contradictory orientations. Some of them are digging into the history to find clues of identity and reflect them in contemporary design but the other group has got too much radical view which means neglecting of classical architecture and looking for identity in more prospective perspective. The notion of identity and culture could alter from architect to architect, building to building and form to form. This article tries to give some clues and base points in order to bring two mentioned radical perspectives to a kind of mid-point which could possibly be a guideline for the cure of contemporary architecture in Iran.

  • 21.
    Hooshyar Yousefi, Bahram
    et al.
    Högskolan i Skövde, Institutionen för handel och företagande. Högskolan i Skövde, Forskningsspecialiseringen Framtidens Företagande.
    Najjar Azali, Negin
    Tabriz Azad University.
    Mashrabiya Structural Element as a Pattern in Contemporary Architecture: نگاهی به عنصر کالبدی «مشربیه» در معماری و استفاده از آن در معماری امروز2016Konferansepaper (Fagfellevurdert)
    Abstract [fa]

    چکیده: تجلی فرهنگ در معنای زندگی روزمره معمولا در ضرب المثل ها، سبک زندگی، اعتقادات و باورها و نهایتا ماهیت های مادی مردمان [همچون معماری] نمود می یابد. در این وادی مردمان شرق و در موضوع ما مردمان خاورمیانه و خاور نزدیک به اندازه ای دارای نمود مشترک فرهنگی هستند که بعضا میتوان از الگوهای مشترک توسعه ای برای ملت های مختلف بهره گرفت. در وادی معماری نیز الگوبرداری از عنصرهای هم سو با فرهنگ و هویت خود می تواند راه گشای خلاقیت و بهینه سازی رویکردهای توسعه ای بعدی و به اعتبار نتیجه به وجود آمدن معماری پایدار و هویت گرا باشد. در این بین شاید بتوان نور و مناسک و منازل آن را از جمله موضوعاتی دانست که در اکثر فرهنگ های تعالی گرا بدان توجه ویژه ای شده است. چرا که؛ نور جزو تاثیر گدارترین مولفه های محیطی شناخته میشود. ولی امروزه شاهد این مساله هستیم که گاهی با بالا رفتن آگاهی های علمی و رشد تکنولوژی همچنین در تنگنای معماری از پیش تعریف شده دوران مدرنیته، گاهی توجه به نور و ارزش های والای آن فراموش میشود. چنان چه به نظر میرسد گاهی حتی این عامل کارامد درک محیط و فضا دیگر کلیدی ترین عامل طراحی یک اثر نیست. در حالی که گذشتگان با بهره گیری از کمترین امکانات در حالی که از نور به بهترین نحو ممکن در ساخت فضای مصنوع خود یاری میجستند، بدون اینکه دانش آکادمیکی داشته باشند، در واقع معماری پایدار و هویت گرا و معنامند را به منصه اجرا میگزاردند. نمونه این استفاده را در مشربیه میتوانیم ببینیم. در این پژوهش با مطالعه عنصر کالبدی مشربیه و چیستی آن، نقش این عنصر در معماری عربی/اسلامی بررسی شده است. سپس ضمن ارائه الگوهایی نحوه استفاده و الهام گیری از این عنصر را در معماری هویت گرای امروزی بیان کرده و در پایان نتیجه میگیرد که مشربیه میتواند امروزه نیز الگوی مناسبی باشد برای طراحی معمارانه. چرا که؛ این الگو برخواسته از فرهنگ و هویت میباشد.

  • 22.
    Hooshyar Yousefi, Bahram
    et al.
    Högskolan i Skövde, Institutionen för handel och företagande.
    Razavi, Nastaran
    Architectural Design Process: An Introduction to Managerial Approaches2014Bok (Annet vitenskapelig)
  • 23.
    Kargar, Dariush
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    “Bargardān-e pāreh-hā-ei az Asār al-bāqiyyeh dar gāhshomāri va jashn-hā-ye irāni” (=Translations of Sections of Biruni’s Athar al-Baqia Concerning Iranian Calendars and Festivals)2008Inngår i: Iranshenasi, ISSN 1051-5364, Vol. XX, nr 2, 289-307 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 24.
    Kargar, Dariush
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    “Chand pāreh-matn dar bāreh-ye Kabiseh” (= A Few Fragments about Kabīseh)2011Inngår i: Fly You to the Sun: The Memorial Volume of Dr. Hamid Mohamedie / [ed] Katayun Mazdapour, Haideh Moayyeri, Tehran: Ketab-Roushan Publishers , 2011, 330-344 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 25.
    Kargar, Dariush
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Hekāyat-e nadim-e khosh-ārezu: bargardāni kohan az Khosraw Qobādān va Ridag [The Story of Nadīm-e Xōš Ārezu: An Old Translation of Xusraw Kawādān ud Rēdag]2011Inngår i: Nāme-ye Irān-e Bāstān, ISSN 1735-3912, Vol. 10, nr 1-2, 17-51 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 26.
    Kargar, Dariush
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Khat-naqsh dar noskheh-i az sadeh-ye sheshom [Decorative Features of the Script of a Manuscript from the 6th Century A.H.]2010Inngår i: Nāme-ye Bāhārestān, ISSN 1608-912X, Vol. 11, nr 16, 253-254 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 27.
    Kargar, Dariush
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    “Nāmeh-ei be Shāh” (=A Letter to the Shah)2010Inngår i: Iranshenasi, ISSN 1051-5364, Vol. 22, nr 3, 504-515 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 28.
    Kargar, Dariush
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Nāmeh-i be Shāh (A Letter to the Shah)2011Inngår i: Iranshenasi, ISSN 1051-5364, Vol. 22, nr 4, 720-731 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 29.
    Kargar, Dariush
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    “Shiveh-ye neveshtār dar dast-neveshteh-ye Khiradnāma, ketābat 504 va 510 hejri” (Scribal Style of the Manuscript of the Khiradnāma Dated 504 and 510 A.H./1110 and 1116 A.D.)2011Inngår i: Nāme-ye Bāhārestān, ISSN 1608-912X, Vol. 11, nr 17, 57-70 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 30.
    Muhaddis, Ali
    Uppsala universitet, Universitetsbiblioteket.
    Catalogue of The Persian Manuscripts in Uppsala University Library2012 (oppl. 1)Bok (Annet (populærvitenskap, debatt, mm))
  • 31.
    Muhaddis, Ali
    Uppsala universitet, Universitetsbiblioteket.
    Seventeen texts on literature and mysticism: in Persian and Arabic2011Collection/Antologi (Annet vitenskapelig)
  • 32.
    Namei, Shidrokh
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Maandegaari yaa marge zabaane maadari (Modersmålets vara eller icke vara)1996 (oppl. 1)Bok (Annet vitenskapelig)
  • 33.
    Namei, Shidrokh
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Svensk grammatik på persiska1987 (oppl. 2)Bok (Annet vitenskapelig)
  • 34. Qāẓi ebn Kāshef al-Din Moḥammad,
    Jām-e Jahān-nemā-ye ‘Abbāsi: The Abbasid “Planetarium Cup” on the Benefits of Wine2014Bok (Annet vitenskapelig)
    Abstract [en]

    This book contains a text on wine from the 17th century AD written by Imam Qāẓi ebn Kāshef al-Din Moḥammad during the reign of Shah ῾Abbās I of the Safavid dynasty (1587–1628). It is important not only because of the information it provides on wine, medical knowledge, and herbs and medicines, but also for its social and folkloric contents. It shows that if an imam wished to do so, he could allow his followers to drink wine, even for pleasure. However, at the outset the author feels obliged to take great care even when prescribing wine to the members of the clergy or sick people. As the work progresses he is able to strengthen his arguments for the benefits of wine, which makes him able even to speak about the manners of drinking wine towards the end of the work.

    Two manuscripts of the text are known to the editor. The older manuscript was perhaps written in Esfahan during the first half of the 11th century AH/17th century AD. It is a very fine and ornamented book, with the pages decorated with gold and šangarf (cinnabar, vermilion) written in Naskh inside ornamented frames. Even between the lines there are decorations. As works on science and religion were written in this style in those days, it is obvious that the book was regarded as a religious-scientific work, rather than a literary work, which would usually have been written in Nasta῾liq style. This manuscript is incomplete and lacks some parts, including the colophon.

    The second manuscript belongs to the British Museum (Rieu, Vol. 2, p. 844, Add. 19619). The style of the decoration and the handwriting shows that this manuscript was probably written in Shiraz. It is an ordinary manuscript with simple decorated tables but no decorations between the lines, and it is written in a very ordinary and popular Nasta῾liq of the late 17th century AD. This shows that in Shiraz the book was regarded as a literary piece. Moreover as this manuscript is an ordinary copy, it is written in the style in which all manuscripts of this kind were written. This manuscript is more complete.

    For several reasons, though, the first manuscript was taken as the original. The most important are that it is older and also preserves more features of the author’s dialect, but the script and paper are also older.

  • 35.
    Sheiban, Hossein
    Stockholms universitet, Humanistiska fakulteten, Historiska institutionen.
    Negāhī beh mafhūm va kārkard-e ṭanz dar adab-e fārsī [En studie om begreppet satir och dess funktion i den persiska litteraturen]2015Inngår i: Tārīkh-e jāme ́-e Īrān, mojallad 16 [Irans generella historia, volym 16]: Tārīkh-e  ́olūm va adabīyāt [Vetenskapens och litteraturens historia] / [ed] Ṣādeq Sajjādī, Teheran: The Great Islamic Encyclopaedia , 2015, 251-266 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 36.
    Sheyda, Behrooz
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Baran-e barahut-e buf-e kur-ha: haft Jostar-e digar2014 (oppl. 1)Bok (Annet vitenskapelig)
  • 37.
    Sheyda, Behrooz
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Haft dat kam: yek weblog-e farzi2009 (oppl. 1)Bok (Annet (populærvitenskap, debatt, mm))
  • 38.
    Sheyda, Behrooz
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    In xorus az kist ke sar nadarad: Davazdah jostar-e digar2015 (oppl. 1)Bok (Annet vitenskapelig)
  • 39.
    Sheyda, Behrooz
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Minevisam tavaqqof be farman-e neshane-ha: Az har dari sokhani2008 (oppl. 1)Bok (Annet vitenskapelig)
  • 40.
    Sheyda, Behrooz
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Zanbur-e mast anjast: dah jostar-e digar2012 (oppl. 1)Bok (Annet vitenskapelig)
  • 41. Shirazi, Jalāl Ṭabīb
    Gul u Nawrūz: / by Jalal Tabib Shirazi ; edited by Ali Muhaddis2001Bok (Annet (populærvitenskap, debatt, mm))
  • 42. Shīrāzī, Jalāl Ṭabīb
    Gul u Nawrūz2014Bok (Annet vitenskapelig)
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