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  • 1.
    Almgren Mason, Suzanne
    Dept. of Culture and Media/Ethnology, Umeå University, Umeå, Sweden.
    Life in the Labyrinth: A Reflexive Exploration of Research and Politics2002Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This thesis is about exploring the politics within and around research. The starting point is a European project which ran from late 1997 to the end of 2000. It was called "Self-employment activities concerning women and mi­norities: their success or failure in relation to social citizenship policies" and had as its objective to provide the EU-Commission with recommendations for improved self-employment policies. Background material was comple­mented by interviews with "experts", but the main source of information was in the form of biographical interviews with the self-employed, or for­merly self-employed, themselves. The qualitative method was used as a way of researching how individuals' background and experiences influenced their decision to become self-employed as well as their tendency to use labour market policies available for starting businesses. It was also a way to find out how those policies impacted on the individuals' lives. The conse­quent recommendations included a suggestion for broadening existing policies to comprise social aspects as well as financial allowances, and also the caution that self-employment was perhaps not the best solution to labour market and social exclusion.

    This latter doubt arose during project work, as did questions about methodology, the role of the researcher, and eventually about the politics that inform research. Only briefly touched upon in the project reports, these issues instead became the basis for the thesis. A reflexive rereading of the Final Report led to a critical examination of the political uses of con­cepts and categories, of how stereotypes affect research, and of the embeddedness in ethnocentric discourses of both research and researcher. The use of postcolonial and feminist theory, discourse analysis and a social constructionist perspective broadened the analytical possibilities and fur­thered understanding of the connections between politics and research. A conclusion is that a comprehensive change in the social order as well as in people's conscience is required to stem ethnic discrimination in society and the perpetuation of stereotypes and preconstructed categories in research.

  • 2.
    Almgren Mason, Suzanne
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Life in the labyrinth: a reflexive exploration of research and politics2002Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This thesis is about exploring the politics within and around research. The starting point is a European project which ran from late 1997 to the end of 2000. It was called "Self-employment activities concerning women and mi­norities: their success or failure in relation to social citizenship policies" and had as its objective to provide the EU-Commission with recommendations for improved self-employment policies. Background material was comple­mented by interviews with "experts", but the main source of information was in the form of biographical interviews with the self-employed, or for­merly self-employed, themselves. The qualitative method was used as a way of researching how individuals' background and experiences influenced their decision to become self-employed as well as their tendency to use labour market policies available for starting businesses. It was also a way to find out how those policies impacted on the individuals' lives. The conse­quent recommendations included a suggestion for broadening existing policies to comprise social aspects as well as financial allowances, and also the caution that self-employment was perhaps not the best solution to labour market and social exclusion.

    This latter doubt arose during project work, as did questions about methodology, the role of the researcher, and eventually about the politics that inform research. Only briefly touched upon in the project reports, these issues instead became the basis for the thesis. A reflexive rereading of the Final Report led to a critical examination of the political uses of con­cepts and categories, of how stereotypes affect research, and of the embeddedness in ethnocentric discourses of both research and researcher. The use of postcolonial and feminist theory, discourse analysis and a social constructionist perspective broadened the analytical possibilities and fur­thered understanding of the connections between politics and research. A conclusion is that a comprehensive change in the social order as well as in people's conscience is required to stem ethnic discrimination in society and the perpetuation of stereotypes and preconstructed categories in research.

  • 3.
    Alter, George
    et al.
    History and PIRT Indiana University Bloomingtom USA .
    Oris, Michel
    Université de Genève Département d’Histoire économique 40, boulevard du pont d’Arve CH-1211 Genève 4 Suisse.
    Broström, Göran
    Umeå universitet, Samhällsvetenskapliga fakulteten, Centrum för befolkningsstudier (CBS).
    The family and mortality: A case study from rural Belgium2001Inngår i: Annales de Démographie Historique, ISSN 0066-2062, E-ISSN 1776-2774, Vol. 2001, 11-31 s.Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Differences in mortality among families give us clues about the importance of unobserved health-related behaviors. For example, if lower mortality was due to types of personal behavior learned in childhood, it should carry over to mortality at older ages. In this paper we use records from a nineteenth-century Belgian community to look at differences at mortality differences among families in two ways. First, we construct a direct measure of exposure to disease in childhood by counting the number of children in each family that died before age 15. Second, we calculate the overall effect of inter-family differences by using a "random effect" model that estimates the variance of the "family effect". Both of these measures show a strong family effect in childhood, but this effect diminishes after age 15 and disappears after age 55. Moreover, in a period still dominated by infectious diseases, those who survived diseases in childhood acquired immunities that helped them in later life.

  • 4.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    A Few Notes on Conversion to Pentecostalism, Especially Among Ethnic Minoritry Groups2003Inngår i: Religions in transition: mobility, merging and globalization in contemporary religious adhesions / [ed] Jan-Åke Alvarsson and Rita Laura Segato, Uppsala: Acta Universitatis Upsaliensis , 2003, 33-64 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 5.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Andre Droogers, Cornelis van der Laan, & Wout van Laar (eds), “Fruitful in this Land”2009Inngår i: Pentecostudies, ISSN 2041-3599, Vol. 8, nr 1, 58-67 s.Artikkel, omtale (Annet vitenskapelig)
  • 6.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Commercialization of Traditional Activities: A Threat or a Tenable Response to the Call for 'Development'?: A Reflection based on the Case of the 'Weenhayek, Foragers of the Gran Chaco1995Inngår i: Acta Americana, ISSN 1104-4446, Vol. 3, nr 1, 44-63 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 7.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Foraging In Town — Survival Strategies among the ‘Weenhayek Indians of Bolivia and Argentina1999Inngår i: Peoples of Gran Chaco / [ed] Elmer S. Miller, Greenwood Press, Westport, CT, USA , 1999Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 8.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Från urskog till storstadsdjungel - sju samhällen i Afrika, Amerika och Asien2002Bok (Annet vitenskapelig)
    Abstract [en]

    Fallstudier från sju olika samhällen (jägare/samlare, hackbrukare, boskapsherdar, plogbrukare och slumbefolkning) från olika delar av världen som visar på det nära sambandet mellan hur människor försörjer sig och den kultur de har. Boken är en lärobok i k

  • 9.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    La historia de vida de una familia ‘weenhayek — como aparece en los nombres personales de los hijos1997Inngår i: Horizontes antropológicos, Vol. 3, nr 6Artikkel i tidsskrift (Annet vitenskapelig)
  • 10.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Missions, Christian: Protestant Missions in Latin America2008Inngår i: Oxford Encyclopedia of the Modern World, Oxford: Oxford University Press , 2008Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    Encyclopedia article on Pentecostal and Protestant missionary work in Latin America.

  • 11.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Missionsmötet - En studie av struktur och innehåll i missionsmötena i Tranås Pingstförsamling 1983-19952002Rapport (Annet vitenskapelig)
  • 12.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Obituary: Oscar Alfredo Agüero (1941-2001) in Acta Americana, Vol 11, Issue 2, pp 81-842003Annet (Annet vitenskapelig)
  • 13.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Seeing but not Believing: The Dangers of Theoretical Presuppositions: Rafael Karsten as an Ethnographer of the Gran Chaco1993Inngår i: Acta Americana, ISSN 1104-4446, Vol. 1, nr 2, 58-82 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 14.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Some Notes on Swedish Contributions to Pentecostalism in Latin America2009Inngår i: Swedish Missiological Themes, ISSN 0346-217X, Vol. 97, nr 3, 377-393 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 15.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Bible, Pentecostalism and 'Magic'2007Inngår i: The Journal of the European Pentecostal Theological Association, ISSN 0774-6210, Vol. XXVII, nr 2, 183-196 s.Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    A critique of the use of 'magic' as a scientific concept in Pentecostal studies

  • 16.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Ethnified Gospel: The Christian Message as Presented by 'Weenhayek Preachers2005Inngår i: The Missionary Process, Uppsala: Svenska Institutet för Missionsforskning , 2005, 169-208 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    A discourse analysis of four sermons delivered by Amerindian preachers in the Gran Chaco area, Bolivia

  • 17.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Mataco of the Gran Chaco: An ethnographic account of change and continuity in Mataco socio-economic organization1988 (oppl. Ny utg.)Bok (Annet vitenskapelig)
  • 18.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Missionary Vocation and the Sending-out-ritual: A Case Study of the Structure and Content of the Missionary Service and the Sending-out-rituals in the Tranås Pentecostal Congregation 1983-19952005Inngår i: The Missionary Process, Uppsala: Svenska Institutet för Missionsforskning , 2005, 17-70 s.Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 19.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Process of Ethno[re]genesis Among the 'Weenhayek of the Gran Chaco2007Inngår i: Revista del CESLA, ISSN 1641-4713, nr 10, 139-156 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 20.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Swedish Americanist Society: The First Twenty Years: 1986 to 20062006Inngår i: Acta Americana, ISSN 1104-4446, Vol. 14, nr 2, 55-67 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 21.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Till Bolivias Indianer: Berättelsen om Svensk Pingstmission i ‘Sydamerikas skogstrakter’2002Bok (Annet vitenskapelig)
    Abstract [sv]

    Historien om hur några svenskar fick idén om att resa iväg till Bolivias indianfolk 1920 och vad som hände därefter, fram till att Svensk Pingstmission lämnade landet.

  • 22.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Tobacco, Cebil and Shamanism among the Weenayek1995Inngår i: Acta Americana, ISSN 1104-4446, Vol. 3, nr 2Artikkel i tidsskrift (Annet vitenskapelig)
  • 23.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Traditional Amerindian Religion in the Eyes of an Indigenous Pentecostal Church2009Inngår i: Global Pentecostalism: Encounters with Other Religious Traditions, London: I. B. Tauris , 2009, 277-293 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 24.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    True Pentecostals or True Amerindians - or Both?: Religious Identity among the 'Weenhayek Indians of Southern Bolivia2003Inngår i: Religions in Transition: Mobility, merging and globalization in contemporary religious adhesions / [ed] Jan-Åke Alvarsson and Rita Laura Segato, Uppsala: Acta Universitatis Upsaliensis , 2003, 209-252 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 25.
    Alvarsson Jan-Åke, Agüero Oscar, Bretschneider Peter, Brunius Staffan, Gumucio Juan Carlos, Gurt Carl-Johan, Hultkrantz Åke, Isacsson Sven-Erik, Johnsson Mick, Kurkiala Mikael, Liljefors-Persson Bodil, Perruchon Marie & Århem Kaj
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Amerikas indiankulturer1997Bok (Annet vitenskapelig)
  • 26.
    Alvarsson Jan-Åke, Bruhn Jan, Lindgren Jan-Erik, Holmstedt Bo, Hultkrantz Åke, Karsten Eva, Karsten-Sveander Maggie, Lindberg Christer, Nockert Jonas & Perruchon Marie
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Rafael Karsten — Observador y teórico1997Inngår i: Abya Yala, Quito (Ecuador), , 258 s.Bok (Annet vitenskapelig)
  • 27.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Brunius, Staffan
    A Brief Introduction to the History of Swedish Americanists1994Inngår i: Acta Americana, ISSN 1104-4446, Vol. 2, nr 2, 41-64 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 28.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Segato, Rita Laura
    Religions in transition: mobility, merging and globalization in contemporary religious adhesions2003Collection/Antologi (Annet vitenskapelig)
  • 29.
    Amankwaah, Clementina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Masculine domination?: reconsidering the hegemonic male's place of privilege2005Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 30.
    Ambagtsheer, Frederike
    et al.
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    de Jong, Jessica
    Central Division of the National Police, the Netherlands.
    Lundin, Susanne
    Lund University.
    van Balen, Linde
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Orr, Zvika
    The Hebrew University of Jerusalem, Israel.
    Byström, Ingela
    Lund University.
    Weimar, Willem
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Trafficking in Human Beings for the Purpose of Organ Removal: A Case Study Report2016Inngår i: Trafficking in Human Beings for the Purpose of Organ Removal: Results and Recommendations / [ed] Frederike Ambagtsheer & Willem Weimar, Lengerich: Pabst Science Publishers, 2016Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 31.
    Ambagtsheer, Frederike
    et al.
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    van Balen, Linde
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Ivanovski, Ninoslav
    University of St. Cyril and Methodius, Macedonia.
    Lundin, Susanne
    Lund University.
    Byström, Ingela
    Lund University.
    Weimar, Willem
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Organ Recipients who Paid for Kidney Transplantation abroad: A Report2016Inngår i: Trafficking in Human Beings for the Purpose of Organ Removal: Results and Recommendations / [ed] Frederike Ambagtsheer & Willem Weimar, Lengerich: Pabst Science Publishers, 2016Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 32. Amelang, Katrin
    et al.
    Anastasiadou-Christophidou, Violetta
    Constantinou, Costas S.
    Johansson, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Lundin, Susanne
    Beck, Stefan
    Learning to eat strawberries in a disciplined way: normalization practices following organ transplantation2011Inngår i: Ethnologia Europaea, ISSN 0425-4597, E-ISSN 1604-3030, Vol. 41, nr 2, 54-70 s.Artikkel i tidsskrift (Fagfellevurdert)
  • 33.
    Amft, Andrea
    Umeå universitet, Humanistiska fakulteten, Arkeologi och samiska studier.
    Sápmi i förändringens tid: en studie av svenska samers levnadsvillkor under 1900-talet ur ett genus- och etnicitetsperspektiv2000Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This dissertation is a study of the changing living conditions for the Sami in Swedish Såpmi (Samiland) throughout the twentieth century with an analysis based on a gender and ethnic perspective.

    At the turn of the century, the Sami lived as nomadic reindeer herders and were primarily self- sufficient. This changed as the reindeer herders shifted from a self-sufficient lifestyle to a money economy tor a variety of reasons. Over time they became more integrated in the dominant Swedish society and even more dependent on it. Reindeer herding has become increasingly mechanized since the I960's with rationalizations as a result. Even in to the 1990's the industry was the object of streamlining ettorts. A process of masculinization has also occurred and today's reindeer herding is a distinctly male coded profession. Women do not regularly participate in the daily work of reindeer breeding and their ability to have any direct influence on the herding districts (sameby) is limited. This is also largely true in terms of the Sami Parliament, the Sami popularly elected body.

    The Sami population has experienced unfavorable special legislation and regulation from the State. The population was divided into several different categories with different rights. Sami women were marginalized two-fold and subordinated, partly because of their ethnic affiliation (as Sami) and partly because of their sex (as women). This continues to be true today.

    The analysis of gender division of labor shows that a married couple had their own autonomous areas of power within the household. The wife was however still subordinate to her husband in his role as master of the family. The older reindeer herding society was not noted for its equality. There was a distinct hierarchy based on sex, age, and social status. Division of labor in modern reindeer breeding is in principle based on the same normative system as the older nomadic society.

    The study of the ethnic processes in Såpmi shows among other things that from a Sami perspective, a person is Sami who is related to other Sami and whose actions are based on a Sami identity. It is also clear today that there are many different Sami identities, that an individual person draws from a number of such identities and that it is the context that determines which of these are active in any given situation. The Sami identity is sex-based, i.e. there is a difference between a "male Sami" and a "female Sami." Sami women, unlike Sami men, cannot be politically active while also being active based on their sexual identity. Were they to do so, they would be excluded by definition from their ethnic group. Sami women must therefore subordinate themselves as women to be "genuine" Sami. They thereby contribute to their own marginalization and help maintain their own subordinated position in the Sami society.

  • 34. Anderson, David G.
    Cultures of Reciprocity and Cultures of Control in the Circumpolar North2014Inngår i: Journal of Northern Studies, ISSN 1654-5915, Vol. 8, nr 2, 11-27 s.Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article surveys different cultures of engagement between people, animals, and the landscape across the circumpolar Arctic. Through ethnographic examples the article describes offering rituals and placings in several Arctic contexts in the light of the emphasis they place on affirming personhood. Similarly, rituals of management and regulation are described in the terms of how they strive to create predictability and control. The article tries to mediate this contrast by examining “architectural” examples of co-operation and co-domestication between humans, animals and landscapes. The article concludes with a reflection on how the themes of “origins” and “animal rights” further reconstruct these dichotomies.

  • 35. Anderson, Ian
    et al.
    Robson, Bridget
    Connolly, Michele
    Al-Yaman, Fadwa
    Bjertness, Espen
    King, Alexandra
    Tynan, Michael
    Madden, Richard
    Bang, Abhay
    Coimbra, Carlos E. A., Jr.
    Pesantes, Maria Amalia
    Amigo, Hugo
    Andronov, Sergei
    Armien, Blas
    Obando, Daniel Ayala
    Axelsson, Per
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Bhatti, Zaid Shakoor
    Bhutta, Zulfi Qar Ahmed
    Bjerregaard, Peter
    Bjertness, Marius B.
    Briceno-Leon, Roberto
    Broderstad, Ann Ragnhild
    Bustos, Patricia
    Chongsuvivatwong, Virasakdi
    Chu, Jiayou
    Deji, .
    Gouda, Jitendra
    Harikumar, Rachakulla
    Htay, Thein Thein
    Htet, Aung Soe
    Izugbara, Chimaraoke
    Kamaka, Martina
    King, Malcolm
    Kodavanti, Mallikharjuna Rao
    Lara, Macarena
    Laxmaiah, Avula
    Lema, Claudia
    Taborda, Ana Maria Leon
    Liabsuetrakul, Tippawan
    Lobanov, Andrey
    Melhus, Marita
    Meshram, Indrapal
    Miranda, J. Jaime
    Mu, Thet Thet
    Nagalla, Balkrishna
    Nimmathota, Arlappa
    Popov, Andrey Ivanovich
    Poveda, Ana Maria Penuela
    Ram, Faujdar
    Reich, Hannah
    Santos, Ricardo V.
    Sein, Aye Aye
    Shekhar, Chander
    Sherpa, Lhamo Y.
    Sköld, Peter
    Umeå universitet, Arktiskt centrum vid Umeå universitet (Arcum).
    Tano, Sofia
    Umeå universitet, Samhällsvetenskapliga fakulteten, Handelshögskolan vid Umeå universitet, Företagsekonomi.
    Tanywe, Asahngwa
    Ugwu, Chidi
    Ugwu, Fabian
    Vapattanawong, Patama
    Wan, Xia
    Welch, James R.
    Yang, Gonghuan
    Yang, Zhaoqing
    Yap, Leslie
    Indigenous and tribal peoples' health (The Lancet-Lowitja Institute Global Collaboration): a population study2016Inngår i: The Lancet, ISSN 0140-6736, E-ISSN 1474-547X, Vol. 388, nr 10040, 131-157 s.Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Background: International studies of the health of Indigenous and tribal peoples provide important public health insights. Reliable data are required for the development of policy and health services. Previous studies document poorer outcomes for Indigenous peoples compared with benchmark populations, but have been restricted in their coverage of countries or the range of health indicators. Our objective is to describe the health and social status of Indigenous and tribal peoples relative to benchmark populations from a sample of countries.

    Methods: Collaborators with expertise in Indigenous health data systems were identified for each country. Data were obtained for population, life expectancy at birth, infant mortality, low and high birthweight, maternal mortality, nutritional status, educational attainment, and economic status. Data sources consisted of governmental data, data from non-governmental organisations such as UNICEF, and other research. Absolute and relative differences were calculated.

    Findings: Our data (23 countries, 28 populations) provide evidence of poorer health and social outcomes for Indigenous peoples than for non-Indigenous populations. However, this is not uniformly the case, and the size of the rate difference varies. We document poorer outcomes for Indigenous populations for: life expectancy at birth for 16 of 18 populations with a difference greater than 1 year in 15 populations; infant mortality rate for 18 of 19 populations with a rate difference greater than one per 1000 livebirths in 16 populations; maternal mortality in ten populations; low birthweight with the rate difference greater than 2% in three populations; high birthweight with the rate difference greater than 2% in one population; child malnutrition for ten of 16 populations with a difference greater than 10% in five populations; child obesity for eight of 12 populations with a difference greater than 5% in four populations; adult obesity for seven of 13 populations with a difference greater than 10% in four populations; educational attainment for 26 of 27 populations with a difference greater than 1% in 24 populations; and economic status for 15 of 18 populations with a difference greater than 1% in 14 populations.

    Interpretation: We systematically collated data across a broader sample of countries and indicators than done in previous studies. Taking into account the UN Sustainable Development Goals, we recommend that national governments develop targeted policy responses to Indigenous health, improving access to health services, and Indigenous data within national surveillance systems.

  • 36.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Mataco women: female everyday life as represented in three myths1990Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 37.
    Andersson, Maj-Britt
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Why world cultural heritage?: Democracy, local participation and knowledge production in the world culture nomination of Farms in Hälsingland, Sweden2009Inngår i: The 16th International Congress of Anthropological and Ethnological Sciences (IUAES), Kunming, China, 27 - 31 July, 2009. Humanity, Development and Cultural Diversity: Session: Indigenous Knowledge and Sustainable Development Organizers: Dr. BILLINGS Dorothy and Dr. RUDNEV Viatcheslav, 2009, 1-9 s.Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Around the world there is a rush in nominating tangible and intangible sites for UNESCO’s World Culture Heritage List. The requirements for nomination are that the sites have "universal value for mankind", that they are unique and authentic, and there is a need to secure the sites’ sustainable development by opening them up for the tourist industry. Sweden has a total of fourteen natural and cultural heritage sites on the list, one of which is a natural site, twelve are cultural sites, and one is a mixed site. It was anticipated that the large timbered red-painted farmhouses of Hälsingland in the north of Sweden would be listed in June 2009. ICOMOS, however, came to another conclusion and deferred the nomination.

    The nomination process has lasted for over ten years and has been a painstaking process involving the local communities and the county administration board in the county town of Gävle. The local people are partly thrilled, because they assume that there is money to earn when they open up their homes for tourists; an income that for some is badly needed because of the deterioration of the buildings due to the high costs of renovation. But some are openly critical to the entire enterprise, which is seen as a status project for some politicians and threat to the landscape by disturbing the harmony between the built environment, people and the natural landscape. In a cultural heritage nomination process, a complicated interaction arises between expert knowledge and local knowledge, which generates insights that are crucial to capture and dress in words to be able to formulate a successful world heritage proposal and not the least to make it operational.

  • 38.
    Andersson, Maj-Britt
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Why World Culture Heritage? Democracy, local participation and knowledge production in the world culture nomination of Farms in Halsingland, Sweden2011Inngår i: Indigenous Knowledge and Sustainable Development / [ed] Dorothy Billings, Viatcheslav Rudnev, Beijing, China: The Intellectual House , 2011, 21-33 s.Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    This paper analyzes the nomination process of the Swedish heritage site Farms and Villages in Hiilsingland (2007) for UNESCO's World Heritage List. It was anticipated that the large timbered red-painted farmhouses of Halsingland in the north of Sweden would be listed in June 2009, but ICOMOS (International Council on Monuments and Sites) came to another conclusion,  deferred  the  nomination  and  returned  it  to  the  Swedish  authorities  for improvements.

    The  nomination  process  lasted  for  over  10  years  and  has  been  a  painstaking  process involving the local communities and the county administration board in the county town of Gavle. The costs were estimated to be 15 million Swedish Crowns (1.6 million EURO) which did not trickle down to the owners of the farmhouses. The local people were nonetheless thrilled because they assumed that a nomination would benefit them economically, especially if they were prepared to join the tourist circus and make their homes accessible for visitors. The extra income was badly needed since the restoration costs for these large houses in most cases can only with difficulties be carried by the individual house owner. But some were openly critical to the entire enterprise and they saw it as a status project for some politicians and a threat to the perceived harmony between the traditionally built environment and the landscape. A nomination would cause a disruption between old and new ways of living instead of continuity. In a cultural heritage nomination process a complicated interaction arises between expert knowledge and local knowledge, which generates insights that need to be formulated in the final product. Cultural sensitivity and local participation must be pillars in such a project to make it sustainable.

  • 39.
    Andersson, Mimmi
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Male and female in maroccan society: on stage - backstage, contradiction and mediation1994Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 40.
    Andersson, Ulrika
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    The Bori cult in Hausa culture2000Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
  • 41.
    Andersson, Ulrika
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Working with Spirits among Muslim Hausa in Nigeria : a Study of Bori in Jos2002Inngår i: Working papers in cultural anthropology, nr 11Rapport (Annet vitenskapelig)
  • 42.
    Andersson, Åsa
    Högskolan Väst, Institutionen för omvårdnad, hälsa och kultur. Högskolan Väst, Institutionen för omvårdnad, hälsa och kultur, Avd för hälsa och kultur.
    Knife in the Heart: Suburban mythology in the new post-industrial order2010Inngår i: (Re)searching Gothenburg: Essays on a Changing City / [ed] Holgersson, Helena m. fl., Göteborg: Glänta produktion , 2010Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 43. Arke, Pia
    et al.
    Jonsson, Stefan
    Linköpings universitet, REMESO - Institutet för forskning om Migration, Etnicitet och Samhälle. Linköpings universitet, Institutionen för samhälls- och välfärdsstudier. Linköpings universitet, Filosofiska fakulteten.
    Stories from Scoresbysund: Photographs, Colonisation and Mapping2010 (oppl. 1)Bok (Annet vitenskapelig)
    Abstract [en]

    Copenhagen: Kuratorisk Aktion, 2010. Softcover as issued. 283 pp. Illustrated. Text in English. With texts also in Greenlandic and Danish. New!. Bookseller Inventory # 32221

  • 44.
    Arnehed, Anne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Arbetsmarknadspolitiska åtgärder inom Hammarö kommun: Ett projekt med utgångspunkt i kognitiv antropologi och lösningsfokuserat tänkande.2003Rapport (Annet vitenskapelig)
  • 45.
    Arnehed, Anne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Att arbeta lösningsfokuserat.: En liten handledning.2002Annet (Annet vitenskapelig)
  • 46.
    Arnehed, Anne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Cultural meanings in the godparent institution: Sacred and profane applications of the godparent institution in Sweden and Chile, and their influence on Swedish-Chilean refugee-godparenthood relations.1994Inngår i: Current Swedish Research on Latin America 1994., ISSN 91-85894 -34-6Artikkel i tidsskrift (Annet vitenskapelig)
  • 47.
    Arnehed, Anne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Frameswithching within the frames of ¨fltktingfadderskap¨: en resume.1994Inngår i: America: A Cross-Scientific Field of Research.Artikkel i tidsskrift (Annet vitenskapelig)
  • 48.
    Arnehed, Anne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Kognitiv antropologi och lösningsfokuserat tänkande applicerat på omsorgen inom Hammarö kommun.2002Rapport (Annet vitenskapelig)
  • 49.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Negotiating Involuntary Resettlement: A study of local bargaining during the construction of the Zimapán dam2002Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This dissertation seeks to present and analyze the negotiation process between the Mexican Power Board (CFE) and the peasants of Ejido Vista Hermosa, who were displaced by the building of the Zimapán dam in central Mexico. I use these negotiations as a focal point to identify the strategies, the reasoning, the priorities, and the conflicts of interest of the two main actors in the resettlement project. I try to grasp and describe some of the items, events and transformations that made up the negotiations during the implementation phase. My attempts have been to show how highly dynamic, multileveled and multifaceted the negotiation process was and how profound and extensive the impacts were in the resettled peasant society. Furthermore, I also demonstrate how a powerful national institution, the CFE, was affected by the process and that an unexpected and dynamic field of social interaction developed between the main actors during the most intense period of the implementation phase.

    My main conclusion is that the resettled peasants faced a disarticulation of their society. The experts dismantled their society and chopped it up into small defined units (economic, political, social) with an emphasis on the material aspects (gate for gate, tree for tree). The peasants' way of life was scrutinized, objectified, quantified and evaluated. It was emptied of its cultural content and it became abstract and negotiable. The peasants, too, had to take a step back and look at their society with new eyes. They had to make up their minds, under the severe time pressure of the technical schedule for the building of the dam, which set the agenda, what they wanted to do with their future lives. Under these circumstances, they had to negotiate about cultural key symbols: the river, the land and the trees. This objectification, which was necessary for the negotiations, seems to have unraveled a delicate underlying socio-cultural fabric.

    Throughout the thesis, I have emphasized an ethnographic perspective, even though I have touched upon theoretical issues concerning time and space structures, events and transformations within the local system. I seek this ethnographic specificity because I see it as a way out of the simplistic duality of global contra local and as a way to avoid viewing the negotiations as an inflexible, hierarchical one-way relation.

  • 50.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Negotiating Involuntary Resettlement: A study of local bargaining during the construction of the Zimapán dam2002Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This dissertation seeks to present and analyze the negotiation process between the Mexican Power Board (CFE) and the peasants of Ejido Vista Hermosa, who were displaced by the building of the Zimapán dam in central Mexico. I use these negotiations as a focal point to identify the strategies, the reasoning, the priorities, and the conflicts of interest of the two main actors in the resettlement project. I try to grasp and describe some of the items, events and transformations that made up the negotiations during the implementation phase. My attempts have been to show how highly dynamic, multileveled and multifaceted the negotiation process was and how profound and extensive the impacts were in the resettled peasant society. Furthermore, I also demonstrate how a powerful national institution, the CFE, was affected by the process and that an unexpected and dynamic field of social interaction developed between the main actors during the most intense period of the implementation phase.

    My main conclusion is that the resettled peasants faced a disarticulation of their society. The experts dismantled their society and chopped it up into small defined units (economic, political, social) with an emphasis on the material aspects (gate for gate, tree for tree). The peasants' way of life was scrutinized, objectified, quantified and evaluated. It was emptied of its cultural content and it became abstract and negotiable. The peasants, too, had to take a step back and look at their society with new eyes. They had to make up their minds, under the severe time pressure of the technical schedule for the building of the dam, which set the agenda, what they wanted to do with their future lives. Under these circumstances, they had to negotiate about cultural key symbols: the river, the land and the trees. This objectification, which was necessary for the negotiations, seems to have unraveled a delicate underlying socio-cultural fabric.

    Throughout the thesis, I have emphasized an ethnographic perspective, even though I have touched upon theoretical issues concerning time and space structures, events and transformations within the local system. I seek this ethnographic specificity because I see it as a way out of the simplistic duality of global contra local and as a way to avoid viewing the negotiations as an inflexible, hierarchical one-way relation.

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