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  • 1.
    Alpsten, Malena
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Athenaios Filosofernas middagsbjudning: En studie av syfte och innehåll ur ett dryckesperspektiv2016Independent thesis Advanced level (degree of Master (Two Years)), 30 poäng / 45 hpOppgave
    Abstract [en]

    Alpsten, M. 2016. Athenaeus The learned banqueters. A study of the purpose and content from a beverage perspective

    The objective of this paper is to explore the purpose or purposes with which the Greek author Athenaeus wrote his extensive work, The Learned Banqueters. The basis for this study is a survey of the different beverages, i.e. wine, water, milk, blood, beer and gruel, Athenaeus writes about in his work. The objective of the thesis is also to lift up what Athenaeus writes about these drinks. The Athenaeus text has been closed read (close reading) and various questions were posed to the text, a number of structural concepts have been used, and these, together with the above questions, are a good way to reveal Athenaeus’ purpose. The results have shown that Athenaeus probably wanted to write an encyclopedia, for his books show a strong desire to inform the reader about various phenomena and things. But it was no ordinary reference book he wrote but a reference book about Greek customs and traditions. His purpose was that in the Roman time he lived in influencing people to return to a, for him, remote but magnificent ancient Greece.

  • 2.
    Andersson, Emma
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Magi i antikens Rom: En undersökning av förbannelsetavlor2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The practice of magic was common in the Ancient Greek and Roman Worlds. Curse tablets, astrology, divination and demonology were all common practices within the Ancient religions, but whether or not we can draw a distinct line between magic and religion in regards to ancient practices is a much more complicated and much discussed question. This study will be concerned with curse tablets in Latin from the Roman world. The time period will be focused on the second to the fourth centuries A.D. The ancient curse tablets can be divided into five categories, depending on what subject they are dealing with. These categories are: litigation curses, competition curses, trade curses, erotic curses and prayers for justice. This study will be looking at ways to define the modern concept of magic and set up a number of criteria that will be applied to different types of curse tablets in order to investigate if or to what degree curse tablets can be said to be dealing with magic. It will also investigate if certain categories of curse tablets can be said to be more magical than others. The study shows that all categories except prayers for justice relates well with the modern criteria for magic.

  • 3. Androshchuk, Fedir
    et al.
    Shepard, JonathanWhite, Monica
    Byzantium and the Viking World2016Collection/Antologi (Fagfellevurdert)
  • 4.
    Duna, Amar
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Hades Hus: Topografi och arkitektur i den antika grekiska och romerska underjorden2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This paper looks to examine the topographical and architectural elements of the Greco-Roman underworld Hades during antiquity. Previous research has investigated either the Greek or Roman authors in order to investigate the topography and architecture of the underworld. The well preserved orphic gold tablets have shed some light to the topographical and architectural elements of the underworld but modern research have concluded that these describe the entrance to the underworld. The Greco-Roman mentality on maps and physical places have been an essential aspect in the study of the topography and architecture of the underworld due to the fact that ancient authors have possibly been inspired by this mentality. In this thesis the ancient authors, both Greek and Roman, have been put into a chronological context to establish the topography over the Greco-Roman Underworld and describe the changes that occur over time between the different authors during antiquity. The results are then used to make a connection between the author’s interpretations and the mentality of maps and physical places.    

  • 5.
    Ekroth, Gunnel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    A view from the Greek side: Interpretations of animal bones as evidence for sacrifice and ritual consumption2016Inngår i: Journal of Ancient Judaism, ISSN 1869-3296, E-ISSN 2196-7954, Vol. 7, nr 1, s. 35-50Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This paper addresses the animal bone material from ancient Qumran from the perspective of zooarchaeologial material recovered in ancient Greek cult contexts. The paper offers an overview of the importance of animal bones for the understanding of ancient Greek religion and sacrificial practices in particular, followed by an interpretation of the Qumran material taking its starting point in the bone material and the archaeological find contexts, including importance of the presence or absence of an altar at this site. The methodological implications of letting the written sources guide the interpretation of the archaeological material are explored and it is suggested that the Qumran bones are to be interpreted as remains of ritual meals following animal sacrifice while that the presence of also calcined bones supports the proposal that there was once an altar in area L130. Finally the similarities between Israelite and Greek sacrificial practices are touched upon, arguing for advantages of a continued and parallel study of these two sacrificial systems based on the zooarchaeological evidence.

  • 6.
    Ekroth, Gunnel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Brauron2016Inngår i: Routledge Encyclopedia of Ancient Mediterranean Religions / [ed] E.M. Orlin, New York & London: Routledge, 2016, s. 148-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 7.
    Ekroth, Gunnel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Daimon2016Inngår i: Routledge Encyclopedia of Ancient Mediterranean Religions / [ed] E.M. Orlin, New York & London: Routledge, 2016, s. 229-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 8.
    Ekroth, Gunnel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    "Don't throw bones in the sanctuary!": On the handling of sacred waste at ancient Greek cult places2016Inngår i: Ritual matters: Material residues and ancient religions / [ed] J. Knust & C. Moser, Rome: American Academy in Rome , 2016Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 9.
    Ekroth, Gunnel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Hero cult2016Inngår i: Routledge Encyclopedia of Ancient Mediterranean Religions / [ed] E.M. Orlin, New York & London: Routledge, 2016, s. 416-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 10.
    Ekroth, Gunnel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Vernant et les os: Théorie et practique du sacrifice grec2016Inngår i: Relire Jean-Pierre Vernant / [ed] S. Georgoudi et al., Paris: Centre ANHIMA , 2016Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 11.
    Ekroth, Gunnel
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Lindblom, Michael
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Heroes, ancestors or just any old bones?: Contextualizing the consecration of human remains from the Mycenaean shaft graves at Lerna in the Argolid2016Inngår i: Metaphysis. Ritual, myth and symbolism in the Aegean Bronze Age: Proceedings of the 15th international Aegean conference, Vienna, 22-25 April 2014 / [ed] E. Alram-Stern et al., Leuven: Peeters Publishers, 2016, s. 235-243Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 12.
    Engsheden, Åke
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Dual Zootoponyms in Ancient Egyptian2016Inngår i: Décrire, imaginer, construire l'espace: Toponymie égyptienne de l'Antiquité au Moyen Âge / [ed] Sylvain Dhennin, Claire Somaglino, Kairo: Institut français d'archéologie orientale du Caire, 2016, s. 117-135Konferansepaper (Fagfellevurdert)
  • 13.
    Engsheden, Åke
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Från sentid till senantik: Föremål ur Medelhavsmuseets egyptiska samling2016Bok (Annet (populærvitenskap, debatt, mm))
  • 14.
    Engsheden, Åke
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Traditional Egyptian II (Ptolemaic, Roman)2016Inngår i: UCLA Encyclopedia of Egyptology / [ed] Julie Stauder-Porchet, Andréas Stauder & Willeke Wendrich, Los Angeles: UCLA , 2016, s. 1-10Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    From 404 BCE - 394 CE hieroglyphic texts were in general composed in the high-status language variety termed Traditional Egyptian. This was used exclusively in religious and sacerdotal contexts and is as such opposed to Demotic, which served both as a spoken and as a written language. Traditional Egyptian is a reflex of how the late scribes perceived the classical language. The result is a morphologically impoverished Egyptian (in comparison with the classical language), in combination with a phonology that corresponds largely to Demotic. Traditional Egyptian served as a vehicle for many new compositions, in particular religious inscriptions in temples and on papyri, but also funerary, historical, and autobiographical texts. Meanwhile, older texts in the classical language continued to be copied: as long as there are no reliable means of dating texts according to linguistic criteria, it remains difficult to establish the exact corpus of texts written in Traditional Egyptian.

  • 15. Gines Taylor, Catherine
    et al.
    Kabala, Irene
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Sigma2016Inngår i: The Eerdmans Encyclopedia of Early Christian Art and Archaeology / [ed] Paul Corby Finney, William B. Eerdmans Publishing Company, 2016, s. 504-504Kapittel i bok, del av antologi (Fagfellevurdert)
  • 16.
    Habetzeder, Julia
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Stockholms Apollon Musagetes genom århundradena2016Inngår i: Medusa. Svensk tidsskrift för antiken, ISSN 0349-456X, ISSN 0349-456X, Vol. 37, nr 3, s. 24-33Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 17.
    Hallvig, Ylva
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    The Bona Dea Cult2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This essay concern the Bona Dea cult and women in the Roman Republic. By using ancient literary sources and inscriptions the different aspects of the cult is examined from a gender and an intersectional perspective. The essay covers the lives and rights of Roman women, their role in religion in general and how they participated in the Bona Dea cult specifically. The aim of the study is to understand the importance of the cult for women, freedmen and slaves, as well as analysing the paradox of letting women participate in rituals and customs otherwise forbidden to them.

  • 18.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Athens: Asklepieion2016Inngår i: The Eerdmans Encyclopedia of Early Christian Art and Archaeology, vol. 1 / [ed] Paul Corby Finney, William B. Eerdmans Publishing Company, 2016, s. 141-141Kapittel i bok, del av antologi (Fagfellevurdert)
  • 19.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Candelabrum2016Inngår i: The Eerdmans Encyclopedia of Early Christian Art and Archaeology, vol. 1 / [ed] Paul Corby Finney, William B. Eerdmans Publishing Company, 2016, s. 248-248Kapittel i bok, del av antologi (Fagfellevurdert)
  • 20.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Couch2016Inngår i: The Eerdmans Encyclopedia of Early Christian Art and Archaeology, vol. 1 / [ed] Paul Corby Finney, William B. Eerdmans Publishing Company, 2016, s. 370-370Kapittel i bok, del av antologi (Fagfellevurdert)
  • 21.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Divine or Human Images? Neoplatonic and Christian Views on Works of Art and Aesthetics2016Inngår i: Numen, ISSN 0029-5973, E-ISSN 1568-5276, Vol. 63, nr 2-3, s. 196-209Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This paper explores how Neoplatonists and Christians experienced and interpreted works of art, and how views on artists and individual works of art, such as Pheidias' Zeus in Olympia, were expressed by the representatives of traditional Greco-Roman religions and Christians. The way the value of a work of art was expressed in Greco-Roman literature is compared with the comments and opinions of Neoplatonists and Christian authors, which show that art and its appreciation and function are closely connected to the relationship to God in ancient sources. The ideal of beauty took its place to enrich also the Christian view of aesthetics and enhanced the development of both Greco-Roman and Christian art.

  • 22.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Lamp: Metal2016Inngår i: The Eerdmans Encyclopedia of Early Christian Art and Archaeology / [ed] Paul Corby Finney, William B. Eerdmans Publishing Company, 2016, s. 36-37Kapittel i bok, del av antologi (Fagfellevurdert)
  • 23.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Lamp: Pottery2016Inngår i: The Eerdmans Encyclopedia of Early Christian Art and Archaeology / [ed] Paul Corby Finney, William B. Eerdmans Publishing Company, 2016, s. 37-40Kapittel i bok, del av antologi (Fagfellevurdert)
  • 24.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Myth2016Inngår i: The Eerdmans Encyclopedia of Early Christian Art and Archaeology, vol. 2 / [ed] Paul Corby Finney, William B. Eerdmans Publishing Company, 2016, s. 202-204Kapittel i bok, del av antologi (Fagfellevurdert)
  • 25.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Nakedness2016Inngår i: The Eerdmans Encyclopedia of Early Christian Art and Archaeology / [ed] Paul Corby Finney, William B. Eerdmans Publishing Company, 2016, s. 205-206Kapittel i bok, del av antologi (Fagfellevurdert)
  • 26.
    Karivieri, Arja
    et al.
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Mustakallio, Katariina
    Uusi projekti tutkii Ostian väestöä ja sen identiteettejä2016Inngår i: Fossa, ISSN 1458-7572, nr 2/3, s. 26-28Artikkel i tidsskrift (Annet vitenskapelig)
  • 27.
    Komorowska, Lucyna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    KÖRSVENNER I DET ANTIKA GREKLAND2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This work looks at the charioteers in Ancient Greece and attempts to answer the question who they were, what special roles they may have had in the social network around the chariot races, what social status they earned in the ancient society and how their achievements were commemorized. There are three types of sources used here: literary works of Homer, Pindar and Pausanias, two preserved sculptures of the participants in chariot races and only two vases with inscriptions that disclose charioteers’ identities. Each of the sources conveys specific information, but at times it was possible to cross-check them and use literary description to interpret the preserved sculptures, and vice versa, to complement the descriptions with visual information delivered by the vases. We found that initially the charioteers were the owners of the horses and chariots themselves, especially in the mythological accounts. With time, and notably for the various games organized in Ancient Greece such as Olympic, Pythian, Nemean and Isthmian, the owners started to transfer charioteering to the best of their kin, and finally, to the best on the market, by simply employing the drivers. Homer’s charioteers are the owners themselves. Pindaros’ charioteers continues with the mythological charioteers whose names are all known. His characterization of later charioteers is limited to only four of them, two are family members, and two are professionals. In Pausanias descriptions of the preserved monuments, the charioteers are anonymous. For the sculptured personalities identification of the names can be plausibly hypothesized. The two vases with explicit inscriptions of the names appeared to be made to salute the charioteers. In conclusion, we have found that the most important role for the charioteer was always the same: to achieve fame and glory by winning a race, although the actors were changing: from the owners themselves to the best in the family, to the best on the market. Since chariot races where the domain of the highly privileged class, most of the charioteers remain unknown. The owners raised complex monuments to hail their victories and to preserve them for the posteriority. Care was exercised to dedicate the monuments to gods. In these sculptures, the charioteers were included, but usually as secondary characters, which suggests their subordinate role in the society.

  • 28.
    Krmnicek, Stefan
    et al.
    Eberhard Karls Universität Tübingen.
    Kortüm, Klaus
    Landesamt für Denkmalpflege Baden-Württemberg.
    Der numismatische Fingerabdruck: Fallstudien und Vorüberlegungen zum obergermanisch-rätischen Limes2016Rapport (Fagfellevurdert)
  • 29.
    Lindblom, Michael
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    På återbesök i Malthi2016Inngår i: Medusa. Svensk tidsskrift för antiken, ISSN 0349-456X, nr 4, s. 11-13Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 30.
    Lindqvist, Janne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Litteraturvetenskapliga institutionen, Avdelningen för retorik.
    Bortom persuasio: Retorik som en utbildning i omdömesförmåga2016Konferansepaper (Annet vitenskapelig)
  • 31.
    Lowe Fri, Maria
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Intentionel or accidental design? The tale of Minoan double axes and chisels2016Konferansepaper (Annet (populærvitenskap, debatt, mm))
  • 32.
    Lowe Fri, Maria
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Svenska kvinnliga pionjärer i Medelhavsarkeologin2016Inngår i: Medusa. Svensk tidsskrift för antiken, ISSN 0349-456X, nr 3, s. 5-9Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 33.
    Lowe Fri, Maria
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Taina Kantola och Kennart Warring, Arvet och arvtagarna. Fem tusen år av mesopotamisk lärdomshistoria, Stockholm, Natur & Kultur, 20152016Inngår i: Medusa. Svensk tidsskrift för antiken, ISSN 0349-456X, nr 3, s. 42-44Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 34.
    Norberg, Adam
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    In the Cave of Mysteries: Analyzing Ritual Space within the Roman Cult of Mithras through the examples of Santa Prisca, Walbrook, and Carrawburgh2016Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
    Abstract [en]

    The Mysteries of Mithras, dedicated to the eponymous Persian divinity, was one of several mystery cults of the ancient world. It flourished during the second and third centuries CEthroughout the Roman Empire, but with special frequency in Italy and the frontier provinces along the Rhine and Danube. Those initiated into the Mysteries met in special cult rooms or complexes knownto themas "caves", but which in modern research are most commonly referred to as mithraea(s. mithraeum). Their defining features are a central aisle flanked by podiawith a cult niche at the far end, typically displaying the bull-slaying Mithras. Since the late 19thcentury, the research of the cult has traditionally concerned itself with issues regarding the cult'sorigins as well as its doctrines and beliefs. However, it has been noted that this traditional approach includes an undervaluing of both the role of ritual within the Mysteries and the design of the mithraeumwith regards to the enacted rituals.By instead focusing on these shortcomingsthe present study will suggest a practice-oriented way of viewing the role of ritual within the cultand how this might have related to the physical space of the mithraeum.

  • 35.
    Pedersén, Olof
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Brunke, Hagan
    Freie Universität Berlin.
    Thinking big. Research in monumental constructions in antiquity2016Inngår i: eTopoi Journal for Ancient Studies, ISSN 2192-2608, s. 250-305Artikkel i tidsskrift (Fagfellevurdert)
  • 36.
    Rajala, Ulla
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Nested identities and mental distances: archaic burials in Latium Vetus2016Inngår i: Burial and social change in first-millennium BC Italy: approaching social agents: Gender, personhood and marginality / [ed] Elisa Perego, Rafael Scopacasa, Oxford & Philadelphia: Oxbow Books, 2016, s. 161-193Kapittel i bok, del av antologi (Fagfellevurdert)
  • 37.
    Rajala, Ulla
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Pre-colonial Latin Colonies and the Transition to the Mid-republican Period in the Faliscan Area and South Etruria: Orientalizing, Archaic and Late Archaic Settlement and Funerary Evidence from the Nepi Survey2016Inngår i: Papers of The British School at Rome, ISSN 0068-2462, E-ISSN 2045-239X, Vol. 84, s. 1-72Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This paper discusses the survey evidence from the Orientalizing and Archaic settlement and funerary sites at Nepi (ancient Nepet), one of the first Latin colonies outside Latium adiectum. The comparison of its pre-Roman, pre-colonial developments to the Roman patterns from the Nepi Survey Project and the trends from other Latin colonies in southern Etruria allows the examination of the local effects of Roman colonialism. The evidence shows that Nepi seemed to develop as an independent city state in the Orientalizing period, peaked in the Archaic period and weakened before the capture of Veii in 396 bc, making it easier to defeat. Rural settlement all but disappeared afterwards with similar hiatus apparent at the sister colony at Sutri as well. In the third century bc the first few villas near the town appeared as a sign of the establishment of a Roman settlement pattern. The extensive ‘rural colonization’ at Nepi, similarly to Sutri and Cosa, started only in the second century bc when all southern Etruria had entered a colonial phase and could develop alongside Rome. Thus, Latin colonization disrupted earlier patterns and the colonies appear to have been originally outposts set up to secure new territory.

  • 38. Sandström, Elisabet
    et al.
    Haverling, Gerd
    Backe Forsberg, Yvonne
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Minnesord2016Inngår i: Romhorisont, ISSN 0349-5590, nr 64Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 39.
    Svedlund, Sofie
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Cornelia, Hortensia och Sulpicia: Tre kvinnliga författare i Rom2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The woman has always been an invisible individual behind the act of ’Great men’ in the Roman society. The woman’s gender role has forever been specified where the woman is a submissive, quiet and an unintelligent individual who wants to do everything for her man. Even though this gender role is created by authors that are men and is about how they consider a woman should behave, what about the women’s view on this matter?

    By means of getting an answer to this question, we can get a fuller perspective and an understanding about the Roman woman and as a woman writer in a patriarchal society. The purpose with this essay will therefore be to give a fuller perspective about the Roman society and its woman writers. In order to fulfill this purpose, I have asked the following questions: How did men react when women published their literary work and is it possible to investigate how the women thought about themselves through analyzing their work. And how was it possible for a woman to publish her texts in a society where women had no rights and a small chance to publish her work for the public?

    In order to have been able for doing this examination I have delimit myself and investigate three women, Cornelia, Hortensia and Sulpicia. Cornelia wrote letters, Hortensia wrote and delivered a speech and Sulpicia wrote poems. I have used the ancient sources Appian, Nepos, Tibullus to get the quotes of the women’s texts. I have also used other ancient sources like Aelian, Cicero, Ovid, Plutarch, Pliny, Quintilian and Valerius Maximus for other valuable information about the three women and their literature. They contribute with comments about the women and about women’s possibilities to get an education.

    I have a gender role and feminist view through the entire essay as the main focus is the three roman women writers. I have done this by analyzing the women’s texts and investigated what men thought about them and high educated women generally. And how the society encounters this texts. Through all this we have got a better understanding about how the attitude was towards the Roman woman and how she looked upon herself – and with that a fuller perspective on the Roman woman in general instead of the androcentric view we had before. There are a lot of variables that contribute to whether the woman can publish her work which is status, wealth, her loyalty to Rome and contacts with important people. Through all these men were relative positive about the three women’s texts and the women themselves were relative positive to themselves.

  • 40.
    Tovesson, Stefan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Kriget i Perugia: Propaganda, vinklingar och oegentligheter i en bortglömd konflikt2016Independent thesis Advanced level (degree of Master (Two Years)), 30 poäng / 45 hpOppgave
  • 41.
    Tralau, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen.
    A Portrait of the Warrior as a Beast: Hunter, Soldier, Man and Animal in Sophokles’ Trachiniai and Schwarzenegger’s Predator2016Inngår i: Transforming Warriors: The Ritual Organization of Military Force / [ed] Peter Haldén & Peter Jackson, Routledge, 2016Kapittel i bok, del av antologi (Fagfellevurdert)
  • 42.
    Tralau, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen.
    The Justice of the Chimaira: Goat, Snake, Lion, and Almost the Entire Oresteia in a Little Monstrous Image2016Inngår i: Arion, ISSN 0095-5809, E-ISSN 2327-6436, Vol. 24, nr 2, s. 41-67Artikkel i tidsskrift (Fagfellevurdert)
  • 43.
    Tralau, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen.
    Zum Ursprung und Grund der Schönheit: Evolutionäre Ästhetik, Homers  ‘weite Rücken des Meeres’ und die biologischen Grundlagen von Aristoteles’ Theorie der Metapher2016Inngår i: Würzburger Jahrbücher für die Altertumswissenschaft, ISSN 0342-5932, E-ISSN 2365-8444, Vol. 40, s. 121-139Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This paper explores the implications of evolutionary aesthetics for aesthetics as a normative venture. First, it develops the thesis that Aristotle's cognitive theory of metaphor can be explained historically as originating in the perception of human beauty, mate choice, and thus sexual selection. The Aristotelian principle, in accordance with which the wording of a metaphor must be ”strange, but not too strange” (that is, deviate from everyday language yet not be unintelligible or too weird) is, namely, mirrored in the biological theory of ”optimal outbreeding”, according to which humans and animals choose partners that are precisely ”different, but not too different”. We may surmise, then, that the idea of beauty has originally been transferred from the perception of bodily beauty to that of language. Second, however, on the basis of a discussion of Homer’s image of waves as ”the broad backs of the sea” it is argued that such an empirical explanation of the evolutionary origins of the perception of beauty does not affect aesthetics as a normative discipline.

  • 44.
    Weiberg, Erika
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Klimat, miljö och forntida samhällen.: Vad vi vill veta - och varför?2016Inngår i: Kungl. Humanistiska Vetenskaps-Samfundet i Uppsalas årsbok, Vol. 2014, s. 181-187Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 45.
    Weiberg, Erika
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Unkel, Ingmar
    Kouli, Katerina
    Holmgren, Karin
    Avramidis, Pavlos
    Bonnier, Anton
    Dibble, Flint
    Finné, Martin
    Stockholm Univ, Dept Phys Geog, S-10691 Stockholm, Sweden; Navarino Environm Observ, Costa Navarino 24001, Messinia, Greece .
    Izdebski, Adam
    Katrantsiotis, Christos
    Stocker, Sharon R.
    Andwinge, Maria
    Baika, Kalliope
    Boyd, Meighan
    Heymann, Christian
    The socio-environmental history of the Peloponnese during the Holocene: Towards an integrated understanding of the past2016Inngår i: Quaternary Science Reviews, ISSN 0277-3791, E-ISSN 1873-457X, Vol. 136, s. 40-65Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Published archaeological, palaeoenvironmental, and palaeoclimatic data from the Peloponnese in Greece are compiled, discussed and evaluated in order to analyse the interactions between humans and the environment over the last 9000 years. Our study indicates that the number of human settlements found scattered over the peninsula have quadrupled from the prehistoric to historical periods and that this evolution occurred over periods of climate change and seismo–tectonic activity. We show that societal development occurs both during periods of harsh as well as favourable climatic conditions. At some times, some settlements develop while others decline. Well-known climate events such as the 4.2 ka and 3.2 ka events are recognizable in some of the palaeoclimatic records and a regional decline in the number and sizes of settlements occurs roughly at the same time, but their precise chronological fit with the archaeological record remains uncertain. Local socio-political processes were probably always the key drivers behind the diverse strategies that human societies took in times of changing climate. The study thus reveals considerable chronological parallels between societal development and palaeoenvironmental records, but also demonstrates the ambiguities in these correspondences and, in doing so, highlights some of the challenges that will face future interdisciplinary projects. We suggest that there can be no general association made between societal expansion phases and periods of advantageous climate. We also propose that the relevance of climatic and environmental regionality, as well as any potential impacts of seismo-tectonics on societal development, need to be part of the interpretative frameworks.

  • 46.
    Westin, Jonathan
    et al.
    Gothenburg University.
    Hedlund, Ragnar
    Uppsala universitet, Enheten för musik och museer, Museum Gustavianum, Myntkabinettet.
    Polychronia: Negotiating the popular representation of a common past in Assassin´s creed2016Inngår i: Journal of Gaming & Virtual Worlds, ISSN 1757-191X, E-ISSN 1757-1928, Vol. 8, nr 1, s. 3-20Artikkel i tidsskrift (Fagfellevurdert)
  • 47.
    Winkler, Andreas
    et al.
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv. University of Oxford, England.
    Zellman-Rohrer, Michael
    A Bilingual Petition from the Priests of Roman Tebtunis: P.Mich. V 226 Once Again2016Inngår i: Zeitschrift für Papyrologie und Epigraphik, ISSN 0084-5388, Vol. 197, s. 195-203Artikkel i tidsskrift (Fagfellevurdert)
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