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  • 1. Amelang, Katrin
    et al.
    Anastasiadou-Christophidou, Violetta
    Constantinou, Costas S.
    Johansson, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Lundin, Susanne
    Beck, Stefan
    Learning to eat strawberries in a disciplined way: normalization practices following organ transplantation2011Inngår i: Ethnologia Europaea, ISSN 0425-4597, E-ISSN 1604-3030, Vol. 41, nr 2, s. 54-70Artikkel i tidsskrift (Fagfellevurdert)
  • 2.
    Andersson, Maj-Britt
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Why World Culture Heritage? Democracy, local participation and knowledge production in the world culture nomination of Farms in Halsingland, Sweden2011Inngår i: Indigenous Knowledge and Sustainable Development / [ed] Dorothy Billings, Viatcheslav Rudnev, Beijing, China: The Intellectual House , 2011, s. 21-33Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    This paper analyzes the nomination process of the Swedish heritage site Farms and Villages in Hiilsingland (2007) for UNESCO's World Heritage List. It was anticipated that the large timbered red-painted farmhouses of Halsingland in the north of Sweden would be listed in June 2009, but ICOMOS (International Council on Monuments and Sites) came to another conclusion,  deferred  the  nomination  and  returned  it  to  the  Swedish  authorities  for improvements.

    The  nomination  process  lasted  for  over  10  years  and  has  been  a  painstaking  process involving the local communities and the county administration board in the county town of Gavle. The costs were estimated to be 15 million Swedish Crowns (1.6 million EURO) which did not trickle down to the owners of the farmhouses. The local people were nonetheless thrilled because they assumed that a nomination would benefit them economically, especially if they were prepared to join the tourist circus and make their homes accessible for visitors. The extra income was badly needed since the restoration costs for these large houses in most cases can only with difficulties be carried by the individual house owner. But some were openly critical to the entire enterprise and they saw it as a status project for some politicians and a threat to the perceived harmony between the traditionally built environment and the landscape. A nomination would cause a disruption between old and new ways of living instead of continuity. In a cultural heritage nomination process a complicated interaction arises between expert knowledge and local knowledge, which generates insights that need to be formulated in the final product. Cultural sensitivity and local participation must be pillars in such a project to make it sustainable.

  • 3.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Bengt af Klintberg: The types of the Swedish folk Legend2011Inngår i: Svenska landsmål och svenskt folkliv, ISSN 0347-1837, s. 197-201Artikkel, omtale (Annet vitenskapelig)
  • 4.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    En reflekterande klassresenär2011Inngår i: Västerbotten, ISSN 0346-4938, nr 4, s. 44-47Artikkel i tidsskrift (Annet vitenskapelig)
  • 5.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Gud går här på jorden i elva minuter och fyrtiosju sekunder2011Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 3-4, s. 14-16Artikkel i tidsskrift (Fagfellevurdert)
  • 6.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Jazzens väg inom svenskt musikliv: Strategier för självständighet och erkännande 1930-19752011Bok (Annet vitenskapelig)
  • 7.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    (rec av) Chilton, Karen: Hazel Scott: The pioneering journey of a jazz pianist from Café Society to Hollywood to HUAC2011Inngår i: Orkester Journalen, ISSN 1102-7428, nr 3, s. 60-61Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 8.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Recension av Strandén, Sofie: "I eld, i blod, i frost, i svält": möten med veteraners, lottors och sjuksköterskors berättande om krig2011Inngår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, nr 1, s. 28-32Artikkel, omtale (Annet vitenskapelig)
  • 9.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    The present-day composer: Performing individuality and producing on commission2011Inngår i: Current Issues in European Cultural Studies June 15–17, Norrköping, Sweden 2011 / [ed] Martin Fredriksson, linköping: Linköping University Electronic Press, 2011, s. 515-520Konferansepaper (Annet vitenskapelig)
  • 10.
    Arvidsson, Alf
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Adolfsson, Jörgen
    Svenskt Visarkiv.
    Ett minne för livet: A Swedish music collective2011Inngår i: Jazz Research Journal, ISSN 1753-8637, E-ISSN 1753-8645, Vol. 5, nr 1-2, s. 142-152Artikkel i tidsskrift (Fagfellevurdert)
  • 11.
    Axelsson, Per
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    'In the National Registry, all people are equal': Sami in Swedish statistical sources2011Inngår i: Indigenous peoples and demography: the complex relation between identity and statistics / [ed] Per Axelsson and Peter Sköld, Oxford and New York: Berghahn Books, 2011, 1, s. 117-133Kapittel i bok, del av antologi (Fagfellevurdert)
  • 12.
    Bengtsson, Stina
    Södertörns högskola, Institutionen för kultur och kommunikation, Medie- och kommunikationsvetenskap.
    Etnografi online: Att förstå och analysera Internetkulturer2011Inngår i: Många möjliga metoder / [ed] Katrine Fangen, Ann-Mari Sellerberg, Lund: Studentlitteratur , 2011, 1, s. 117-128Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 13.
    Berg, Linda
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Inter-nationell solidaritet: Politiska resor och globala realtioners dilemman2011Inngår i: Arbetarhistoria : Meddelande från Arbetarrörelsens Arkiv och Bibliotek, ISSN 0281-7446, Arbetarhistoria & Arbejderhistorie (Joint issue), Tema: Politiska resor/Politiske rejser, ISSN 0107-8461, Vol. 1, nr 137, s. 39-43Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [sv]

    Sedan 1980-talet har svenska volontärer rest till Nicaragua för att hjälpa till med återuppbyggnad och demokratisering av landet. Resorna bidrog till en specifik upplevelse med en rad politiska och personliga implikationer som var svåra att förmedla efter hemkomsten till Sverige.

  • 14.
    Berg, Sascha
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Att förhandla om rum: en etnologisk analys av hantverkares tal om kundmöten2011Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The aim of this study is to point out variations of practices in the relationship between professionals of service occupations and their clients. The material consists of four openly conducted thematic interviews with male professionals who work in the environment of their clients' homes.The main theoretical approach of this analysisis undertaken with ethnicity in mind.The practices identified aim to throw light on the boundaries between the differing cultures of professionals and their clients.The analytical termsboundary reduction and boundary maintenanceare used in this research.

    The two-stage analysis points out different practicesused, in chronological order, during contact between professionals and their clients. This is followed by a statement of the themes which connect, primarily fromthe professional perspective. The results indicate an intimate connection between intercultural and transcultural aspects through the use of cultural transparancy, which is a strategy connecting different roles, aswell as use of loophole tacticsthat afford the possibility of definingspace, place and relationship.

    It's illustrated how the professionals operate from "within the structures and worldview" of the client, and this analysis also reveals a glimpse of the potential for cultural changein the meeting between different cultures.

  • 15.
    Berggren Torell, Viveka
    Högskolan i Borås, Institutionen Textilhögskolan.
    As fast as possible rather than well protected Experiences of football clothes2011Inngår i: Culture Unbound. Journal of Current Cultural Research, ISSN 2000-1525, E-ISSN 2000-1525, Vol. 3, s. 83-99Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    With Maurice Merleau-Ponty’s phenomenological view that human beings ‘take in’ the world and experience themselves as subjects through their bodies as a starting point, players in both men’s and women’s teams, kit men, purchasing managers, sporting directors, and a coach from Swedish football clubs have been interviewed about their perceptions and experiences of football clothing. Since the body is both a feeling and knowing entity, clothes are seen as components of body techniques, facilitating or restricting body movements in a material way, but also as creators of senses, like lightness and security; in both ways, influencing the knowledge in action that playing football is. In this article, the content of the interviews is discussed in relation to health. When clothes are primarily related to a biomedical view that health means no injuries and illnesses, warm pants and shin guards are mentioned by players, who are rather ambivalent to both, since these garments counteract a feeling of lightness that is connected to the perception of speed. Players want to be fast rather than well protected. If clothes, instead, are interpreted as related to a broad conception of health, including mental, social, and physical components, the relation body–space-in-between–clothes seems to be an important aspect of clothing. Dressed in a sports uniform, unable to choose individual details, the feeling of subjectivity is related to wearing ‘the right-size’ clothes. Also new textile technology, like injury-preventing and speed-increasing tight compression underwear, is perceived by players based on feelings that they are human subjects striving for both bodily and psychological well-being.

  • 16.
    Berggren Torell, Viveka
    Högskolan i Borås, Institutionen Textilhögskolan.
    Hellre lätt och snabb än väl skyddad Om fotbollskläder relaterat till hälsa2011Inngår i: Kulturstudier, kropp och idrott Perspektiv på fenomen i gränslandet mellan natur och kultur / [ed] David Cardell, Helena Tolvhed, Idrottsforum.org: Malmö , 2011, s. 169-192Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 17.
    Berggren Torell, Viveka
    et al.
    Högskolan i Borås, Institutionen Textilhögskolan.
    Knuts, Eva
    Högskolan i Borås, Institutionen Textilhögskolan.
    Design, craft and culture: Some remarks on production of textile craft in the companies Vävkompaniet and Designbrenner2011Inngår i: Conference Proceedings, papers from the conference Current issues in European Cultural Studies, Linköping University Electronic Press , 2011, s. 81-93Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    According to anthropological research it is fundamental that aspects of conceptuality and materiality are tied together in handicraft products. Objects have a social history and a cultural biography as well as a material form (Appadurai 1996). Thus analyzing crafting knowledge must involve both looking for bodily competences performed in the meeting with the materials (hand operations, touch, rhythm etc) and mapping cultural meanings on craft. In the ongoing project “Design, craft and culture” this is done through visual/sensory ethnography. Participant observations with video-filming and interviewing are done at Vävkompaniet, a cooperative running handicraft shop, and Design Brenner, private family company for tufting. This paper brings up cultural meanings on craft, expressed by the craft practitioners themselves. What producers in both companies tell about work practices, inspiration, how they relate to the textile tradition etc. is discussed. Their definitions of the concepts craft, art craft, sloyd and design are especially highlighted. This is important since debate regarding craft as material expression versus craft as conceptual art implies different focuses when it comes to what counts as important knowledge - skill in using the proper raw material and technique to make useful products, or skill to materialize ideas in creative ways?

  • 18.
    Bjälesjö, Jonas
    Linnéuniversitetet, Fakultetsnämnden för ekonomi och design, Ekonomihögskolan, ELNU.
    Ungdomars musik2011Inngår i: Musik / [ed] Charlotte Åkerman, Lund: Kulturen i Lund , 2011, 1, s. 99-106Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 19. Brunow, Dagmar
    Soundscapes als akustisches Gedächtnis der Stadt: Künstlerische Strategien gegen Gentrifizierung2011Inngår i: testcard #20: Access denied / [ed] Jonas Engelmann, Holger Adam, Frank Apunkt Schneider, Sonja Vogel, Johannes Ullmaier, Mainz: Ventil , 2011, s. 37-41Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 20.
    Brunow, Dagmar
    Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle, Kontext & kulturgränser (KK).
    Soundscapes als akustisches Gedächtnis der Stadt: künstlerische Strategien gegen Gentrifizierung2011Inngår i: Access denied: Ortsverschiebungen in der realen und virtuellen Gegenwart, Mainz: Ventil , 2011, Vol. 20, s. 37-41Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 21.
    Bylund, Christine
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Mellan hjälte och vårdpaket: En etnologisk studie av möjliga funktionshinderpositioner utifrån ett crip-teoretiskt perspektiv2011Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This thesis aims to investigate possible positions of identification for people with dis/abilities. With a theoretical basis in crip-theory it discusses the notions of power and deviance and its’ importance for the formation and reproduction of ideas around the concepts of dis/ability, ableism, deviancy and normality.

  • 22.
    Bäckman, Maria
    Stockholms universitet.
    Hemma i förorten?: Om bruket av plats.2011Inngår i: Andra Stockholm: liv, plats och identitet i storstaden. / [ed] Bo Larsson, Birgitta Svensson, Stockholm: Stockholmia förlag, 2011Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 23.
    Bäckman, Maria
    et al.
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Ekström, Simon
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap, Etnologi.
    Museer, kön och genus - några reflektioner kring en närvarande frånvaro2011Inngår i: Nordisk Museologi, ISSN 1103-8152, nr 2, s. 83-98Artikkel i tidsskrift (Fagfellevurdert)
  • 24.
    Coskun, Selcan
    Södertörns högskola, Lärarutbildningen.
    Interkulturella relationer: en kvalitativ studie om lärares och elevers förhållningssätt till etniska och kulturella bakgrunder2011Independent thesis Advanced level (professional degree), 10 poäng / 15 hpOppgave
    Abstract [en]

    The purpose of this study is to investigate whether and how some teachers in primary education in a multicultural area discussing the interculturality in their teaching with students from grades 1-3. It also aims to examine how students’ cultural interactions in the classroom are expressed.

  • 25.
    Darányi, Sándor
    et al.
    Högskolan i Borås, Institutionen Biblioteks- och informationsvetenskap / Bibliotekshögskolan.
    Forró, László
    Detecting Multiple Motif Co-occurrences in the Aarne-Thompson-Uther Tale Type Catalog: A Preliminary Survey2011Inngår i: Anales de Documentación, ISSN 1575-2437, E-ISSN 1697-7904Artikkel i tidsskrift (Annet vitenskapelig)
  • 26.
    Darányi, Sándor
    et al.
    Högskolan i Borås, Institutionen Biblioteks- och informationsvetenskap / Bibliotekshögskolan.
    Forró, László
    Toward Sequencing Multiple Motif Co-Occurrences2011Inngår i: Tanulmányok az örökségmenedzsmentröl 2. Kulturális örökségek kezelése [Studies in Heritage Management 2: The Management of Cultural Heritage]. / [ed] L. Bassa, Információs Társadalomért Alapítvány , 2011, s. 247-260Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Catalogs project subject field experience onto a multidimensional map which is then converted to a hierarchical list. In the case of the Aarne-Thompson-Uther Tale Type Catalog (ATU), this subject field is the global pattern of tale content defining tale types as canonical motif sequences. To extract and visualize such a map, we considered ATU as a corpus and ana-lysed two segments of it, “Supernatural adversaries” (types 300-399) in particular and “Tales of magic” (types 300-749) in general. The two corpora were scru-tinized for multiple motif co-occurrences and visualized by two-mode clustering of a bag-of-motif co-occurrences matrix. Findings indicate the presence of canonical content units above motif level as well. The organization scheme of folk narratives utilizing motif sequences is reminiscent of nucleotid sequences in the genetic code

  • 27.
    Debrianté, Camilla
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    I Normalitetens Gränsland: hur närstående berättar om en kvinnas övernaturliga förmåga2011Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    My essay explores how people talk about a woman´s supernatural ability in relation to normality and abnormality. In order to find this out I´ve made interviews with people inclose relations to Hildur Lawergren. Hildur lived all her life in Fole on Gotland where she was often interviewed in local papers and on the radio about her predictions on the coming weather. She used melted candles to make her predictions. The candles were melted down on Christmas eve. From patterns that the melted candles made Hildur claimed to make out pictures in her mind of the coming weather.

    When I analyzed my interviews I could see how the people close to Hildur struggled with understanding Hildurs ability. They had to find ways to handle the borders between normal and accepted abilitys and Hildurs more unusual ability. People often confronted Hildurs close relatives with questions of how the ability functions and if the relatives also had the ability. In some ways the people closest to Hildur separated her ability from the person Hildur, that was a beloved mother and grandmother. This shows when they mention the ability as “it” or “that”. I´ve concluded that the ability is seen as inheritable and is then possible to develop further using certain techniques. But if a person has not inherited the ability from birth it’s not at all possible to develop it later.

  • 28.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Att fånga det undflyende: kulturanalytiskt bricolage som metod2011Inngår i: Många olika metoder / [ed] Ann-Mari Sellerberg och Katrine Fangen, Lund: Studentlitteratur , 2011, s. 203-216Kapittel i bok, del av antologi (Fagfellevurdert)
  • 29.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Doing-it-yourself: autoethnography of manual work2011Inngår i: Ethnologia Europaea, ISSN 0425-4597, E-ISSN 1604-3030, Vol. 41, nr 1, s. 53-63Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Autoethnography is a method for cultural research where you are using your own experiences, as a starting point or as examples of more general conditions. You are both the subject and the object of observation. Recently I tried this method in a Do-It-Yourself project, writing field-notes while working as a home fixer with hammer, screw driver and other tools. I found it to be rather tricky to describe manual work with regard to both body and mind. I also reflected on some differences and similarities between writing and DIY. The purpose of self-narrative experiments like this is to improve fieldwork and cultural analysis. By practicing autoethnography you may learn more about the research process and become more conscious of what is going on when you are doing observations and interpreting them.

  • 30.
    Ehn, Billy
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Löfgren, Orvar
    Vad händer när inget händer?: Ny forskning granskar livets transportsträckor2011Inngår i: Forskning & Framsteg, ISSN 0015-7937, Vol. 46, nr 4, s. 52-55Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 31.
    Ehn, Billy
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Löfgren, Orvar
    Å fange det unnflyende: Kulturanalytisk bricolage som metode2011Inngår i: Mange ulike metoder / [ed] Katrine Fangen och Ann-Mari Sellerberg, Oslo: Gyldendal , 2011, s. 198-212Kapittel i bok, del av antologi (Fagfellevurdert)
  • 32.
    Ehn, Billy
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Öberg, Peter
    Biografisk intervjumetod2011Inngår i: Många olika metoder / [ed] Ann-Mari Sellerberg och Katrine Fangen, Lund: Studentlitteratur , 2011Kapittel i bok, del av antologi (Fagfellevurdert)
  • 33.
    Ehn, Billy
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Öberg, Peter
    Biografisk intervjumetode2011Inngår i: Mange ulike metoder / [ed] Katrine Fangen och Ann-Mari Sellerberg, Oslo: Gyldendal , 2011, s. 57-70Kapittel i bok, del av antologi (Fagfellevurdert)
  • 34.
    Einarsson, Niels
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Fisheries Governance and Social Discourse in Post-Crisis Iceland: Responses to the UN Human Rights Committee’s Views in Case 1306/20042011Inngår i: The Yearbook of Polar Law, ISSN 1876-8814, E-ISSN 2211-6427, Vol. 3Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This paper deals with the social discourse on resource rights, fisheries policy and human rights in Iceland, especially in light of the 2007 United Nations Human Rights Committee view that the Icelandic fisheries management system is in violation of basic principles of human rights. The Committee’s ruling is discussed, together with the impacts on, and implications for, Icelandic fisheries policy and the discourse on resource rights and social justice it has evoked in Iceland. In this context, the relationship between fisheries management and the privatization of a former common property resource is discussed, in particular in the light of the 2008 economic and social meltdown in Iceland.

  • 35.
    Einarsson, Níels
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Culture, Conflict and Crises in the Icelandic Fisheries: An Anthropological Study of People, Policy and Marine Resources in the North Atlantic Arctic2011Doktoravhandling, med artikler (Annet vitenskapelig)
    Abstract [en]

    This thesis is offered as a contribution to studies of social and cultural change in the Icelandic fisheries and fishing communities. Such changes may be seen as a result of the interplay of internal dynamics with both national and global forces and processes, not least with regard to the impacts of fisheries governance. These changes occur also in an international context of new environmental ideologies and perceptions of marine mammals, with consequences for social dynamics of local resource-use. Here it is argued that the conflicts over the harvesting or conservation of cetaceans can productively be understood from a cultural perspective. The thesis discusses the elevation of whales as symbols of particular value, and the metaphorical and cognitive aspects of, in particular, anthropomorphism, the projection of human motives and values onto animal behaviour, as a significant and effective part of conservation rhetoric and ideology.

    Specifically, the thesis deals with issues concerning whaling and whale watching along with issues and debates concerning these alternative forms of exploiting marine mammals. It also discusses central questions regarding fisheries governance and rights to fishing with reference to social and economic viability in Icelandic fishing communities. The unifying themes of this thesis are: how marine-mammal issues and controversies and social impacts of fisheries governance form part of globalization processes; how environmental and economic paradigms influence change, particularly in terms of marine-mammal conservation campaigns and market liberalist resource policy; and how these external ideological forces call for responses at local and national levels. The adaptive actions of the human agents and communities involved are described as creative, cumulative and complex. The thesis also highlights the central transformative role of the new regime of private property rights introduced into Icelandic fisheries governance in the 1980s.

  • 36.
    Feldmann Eellend, Beate
    Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS). Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi.
    "Hela samhället byggde ju på att vi hade ett regemente": Kalla krigets vardagsliv på tre garnisonsorter i Östersjöområdet2011Inngår i: Kriget som aldrig kom: 12 forskare om kalla kriget / [ed] Andreas Liljeroth, Karlskrona: Marinmuseum , 2011, s. 156-173Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 37.
    Feldmann Eellend, Beate
    Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS). Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi.
    New Meaning to Urban Space2011Inngår i: Baltic Worlds, ISSN 2000-2955, Vol. IV, nr 2, s. 26-27Artikkel i tidsskrift (Annet vitenskapelig)
  • 38.
    Fröhlig, Florence
    Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    The Gulag's part of European history: The new virtual Gulag museum in Paris appears in many languages and transcends national boundaries2011Inngår i: Baltic Worlds, ISSN 2000-2955, Vol. IV, nr 2, s. 44-Artikkel i tidsskrift (Annet vitenskapelig)
  • 39.
    Garberding, Petra
    Uppsala University, Institution for Cultural Anthropology and Ethnology.
    Swedish Ethnologists and Folklorists and Nazi Race Politics2011Inngår i: Current Issues in European Cultural Studies: June 15–17, Norrköping, Sweden 2011 / [ed] Fredriksson, Martin, 2011, s. 293-301Konferansepaper (Annet vitenskapelig)
  • 40.
    Gerber, Sofi
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap.
    Öst är Väst men Väst är bäst: Östtysk identitetsformering i det förenade Tyskland2011Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    In the German Democratic Republic (GDR) the overthrow of the socialist regime did not only bring about both an economic and political shift, it resulted also in the inclusion of the GDR into the Federal Republic of Germany. The fall of the Wall brought with it transformations in everyday life as well as changes in social identities.

    This study examines how people who grew up in the GDR define the East and the West in unified Germany, as well as identifying which concepts play a role in the self-interpretations given by former GDR citizens. Through applying discourse theory, I investigate how identities are partially fixed and change over time, relating this always to historically situated discourses. In the analysis, East and West are considered as floating signifiers, which, through articulations made with other categories such as class, nation, place and gender, come to be filled with meaning. The study is based on twenty-five life story interviews conducted in Eastern Germany. The group of interviewees consisted of fifteen women and ten men born in the GDR between the years of 1970 and 1979, all of whom had different levels of education.

    The demise of the socialist state and the transition to a capitalist society is central in the interviewees’ life stories. Their narratives about the past are formed in a discursive order other than the one in which the events themselves took place. Conversely, the past is used as a foil against which the present is compared. With the dislocation, the interviewees have developed a reflexive stance to both themselves and the world. The study reveals both how East and West are still used to make the world intelligible in a number of fields and, at the same time, how these same concepts are transcended. It shows in what ways the interviewees employ different strategies to adapt to the new circumstances and to handle a potentially marked position in unified Germany.

  • 41.
    Gerber, Sofi
    Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS). Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi.
    Öst är Väst men Väst är bäst: Östtysk identitetsformering i det förenade Tyskland2011Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    In the German Democratic Republic (GDR) the overthrow of the socialist regime did not only bring about both an economic and political shift, it resulted also in the inclusion of the GDR into the Federal Republic of Germany. The fall of the Wall brought with it transformations in everyday life as well as changes in social identities.

    This study examines how people who grew up in the GDR define the East and the West in unified Germany, as well as identifying which concepts play a role in the self-interpretations given by former GDR citizens. Through applying discourse theory, I investigate how identities are partially fixed and change over time, relating this always to historically situated discourses. In the analysis, East and West are considered as floating signifiers, which, through articulations made with other categories such as class, nation, place and gender, come to be filled with meaning. The study is based on twenty-five life story interviews conducted in Eastern Germany. The group of interviewees consisted of fifteen women and ten men born in the GDR between the years of 1970 and 1979, all of whom had different levels of education.

    The demise of the socialist state and the transition to a capitalist society is central in the interviewees’ life stories. Their narratives about the past are formed in a discursive order other than the one in which the events themselves took place. Conversely, the past is used as a foil against which the present is compared. With the dislocation, the interviewees have developed a reflexive stance to both themselves and the world. The study reveals both how East and West are still used to make the world intelligible in a number of fields and, at the same time, how these same concepts are transcended. It shows in what ways the interviewees employ different strategies to adapt to the new circumstances and to handle a potentially marked position in unified Germany.

  • 42.
    Grandin, Ingemar
    Linköpings universitet, Institutionen för studier av samhällsutveckling och kultur, Kultur, samhälle, mediegestaltning. Linköpings universitet, Filosofiska fakulteten.
    Ethnic Activism and Civil Society in South Asia (D Gellner, ed) AND Varieties of Activist Experience: Civil Society in South Asia (D Gellner, ed). REVIEW2011Inngår i: European Bulletin of Himalayan Research, ISSN 0943-8254, Vol. 38, nr Spring-Summer, s. 175-178Artikkel, omtale (Annet vitenskapelig)
  • 43.
    Greger, Henriksson
    KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Samhällsplanering och miljö, Miljöstrategisk analys.
    Suburban and Inner City Families with Children and No Car2011Inngår i: Images of the future city: Time and space for sustainable development / [ed] Mattias Höjer, Anders Gullberg, Ronny Pettersson, Dordrecht; London: Springer, 2011, s. 355-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 44.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Delade erfarenheter eller egen expertis: att vara dialyspatient i Riga och Stockholm2011Inngår i: Socialmedicinsk Tidskrift, ISSN 0037-833X, Vol. 88, nr 3, s. 257-265Artikkel i tidsskrift (Fagfellevurdert)
  • 45.
    Hansson, Maria
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Makt & Genus: en analys av maran, berättarna och upptecknarna2011Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    In this essay the aim is to examine what an analysis of records of the Swedish phenomenon called the “mara” or nightmare can tell us about gender relations in the nineteenth century Swedish peasant society. From Snorre Sturlasson to studies done in the present day I go through records and the people who has written them for answers to my questions. I use the methods sex/gender and Michel Foucault’s perspective of power and my main material I study is records from DAG.With this essay I take you through methods, and descriptions of the “mara”. I also take a closer look on the people who has written down what the people thought and their believes about the “mara” during the nineteenth century. I also take a closer look on the books that has been followed by the recorders.

  • 46.
    Hendrick, Stephanie F.
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper. Umeå universitet, Humanistiska fakulteten, Humlab.
    Lindgren, Simon
    Umeå universitet, Samhällsvetenskapliga fakulteten, Sociologiska institutionen.
    YouTube as a performative arena: how Swedish youth are negotiating space, community membership, and gender identities through the art of parkour2011Inngår i: Youth culture and net culture: online social practices / [ed] Drs. Elza Dunkels, Gun-Marie Frånberg and Camilla Hällgren, IGI Global , 2011Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    The YouTube video sharing site is used by huge numbers of young people in the roles of consumers as well as producers of content and meaning. The site hosts an extremely large amount of video clips, and its users represent a wide variety of nationalities, religions, ethnic backgrounds, identities and lifestyles. These facts make it hard to see how a tangible sense of actual community could be created within the site. Using on- and offline ethnographic data in the form of footage, interviews and patterns of community interaction (favoriting, subscribing, commenting, rating, and video replies), this chapter presents the results of a case study that aims to analyze how a specific interest group with a certain national anchoring (Swedish parkour youth) deal with the vastness and complexity of YouTube in creating a sense of identity and community in relation to their specialized interest.

  • 47.
    Hosseini, Sepidar
    Konstfack, Institutionen för Design, Konsthantverk och Konst (DKK), Grafisk Design & Illustration.
    "Men ni iranier är ju bra på mönster": och andra berättelser om svenskhet2011Independent thesis Basic level (degree of Bachelor), 15 poäng / 22,5 hpOppgave
    Abstract [en]

    ”My father once picked a liverleaf and gave it to me. I was sad because it was a protected flower. I wanted to explain that to my father but I didn’t know how. Then I understood: it was this that made me sad, and not because I was some sort of nature activist when I was 6. I’d learned about the right of public access at nursery school, and my father hadn’t.”

    Personal stories about Sweden based on various aspects of being Swedish in a globalized time. A time where different perspectives meet and hybrid identities arise, at the same time as the need for a national identity seems to be growing stronger. In my work I and a number of invited guests with widely different backgrounds, try to formulate and reformulate the concept of Swedishness. Can we through telling other stories, expand the tale of Sweden and make it contain greater variations?

  • 48.
    Hugoson, Marlene
    Institutet för språk och folkminnen, Dialekt- och folkminnesarkivet i Uppsala (DFU).
    Notes from the Workshop on Future Co-operation2011Rapport (Annet vitenskapelig)
  • 49.
    Hulander, Jon
    Södertörns högskola, Institutionen för genus, kultur och historia.
    Mat, gemenskaper & gränser: En etnologisk studie om matens betydelse och potential i migrationen till Sverige2011Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Uppsatsens syfte är att, med hjälp av postkolonial teori belysa matens roll i några personers migration till Sverige. Nio stycken informanter har berättat om sina erfarenheter och minnen av hemlandets mat och maten i Sverige och på olika sätt diskuterat sin personliga och kollektiva utveckling ur ett matperspektiv. Resultatet visar att mat spelar en viktig roll för gemenskaps- och tillhörighetskänslan i sociala situationer samt att informanterna ibland upplever att de hamnar mellan två kulturella gemenskaper, ett slags ”third space” med möjlighet att föra dessa närmare varandra med hjälp av hybridisering. Mat blir då ett konkret sätt att både se och upptäcka den utvecklingen men också någonting att bygga nya gemenskaper runt.

  • 50.
    Hyltén-Cavallius, Charlotte
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusvetenskap.
    Hur kan vi implementera mångfaldskonventionen?2011Inngår i: Samdok-forum, nr 1Artikkel i tidsskrift (Annet vitenskapelig)
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