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  • 1.
    Backe-Forsberg, Yvonne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Crossing the Bridge: An Interpretation of the Archaeological Remains in the Etruscan Bridge Complex at San Giovenale, Etruria2005Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This thesis discusses the archaeological remains in the Etruscan bridge complex, found during the excavations at San Giovenale in 1959–1963, and 1999. The aim has been to reach a holistic perspective of the bridge complex with the bridge seen as a link between topography, economy, social relationships, politics, symbols and ritual, reflecting its importance for the whole community at San Giovenale and its surroundings. Situated at the border between the two largest city-states Tarquinia and Caere, the site seems to have been an important middle range transit town for foreign ideas, goods and people.

    The character of the remains and the various levels of contextual analyses made it possible to distinguish five distinctive functions for the structures at the bridge over the Pietrisco. From a more generalised point of view these suggested that specialized functions may be divided into practical, social and symbolic functions and these aspects have been of help in identifying an object or a structure. Besides practical functions of everyday use, economic and strategic functions have also been considered.

    These functions were more or less in use contemporaneously, at least during several hundred years, from about the middle of the 6th down to the first century B.C. Pottery and small finds show that some activity has taken place at the site from the 9th century. Features of continuity, such as in the choice of crossing, the direction of the bridge construction after its destruction, the architectural ground-plans, the use of basins and a well, pottery fabrics of local and Greek imports and shapes, as well as changes in ground-plans, slight changes in the environment due to water erosion, earth-quakes and slides, have been observed. The physical as well as the liminal boundary between land and water as well as between man and spirits was accentuated by the tufa building, the water installations, and the road at the northern abutment. The thesis raises the hypothesis that the Etruscans believed that a crossing of a river via a bridge could violate the spirits of nature on land and in the water and therefore special rites were needed to restore the balance between nature and man before entering the bridge in order to reach safely at the other side of the ravine. The bridge itself can be seen as sacred, a liminal area where time and space do not exist and a place where it is easy to gain contact with the supernatural world.

  • 2.
    Carlsson, Susanne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Hellenistic Democracies: Freedom, Independence and Political Procedure in Some East Greek City-States2005Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    Freedom from external control is one prerequisite for democracy. In the hellenistic period the Greek city-states are thought to have lost their independence due to the establishment of the hellenistic hegemonies, and thereby also lost their possibilities of democratic government and of pursuing a foreign policy of their own. This study shows that interstate relations among many of the Greek cities of coastal Asia Minor were active. Measures were taken to solve interstate conflicts and to strengthen ties of friendship among cities, but the cities did not refrain from claiming their rights vis-à-vis each other and even waging war; this would not have been possible during severe control. In the power struggle between the changing hegemons, the individual poleis had possibilities to manoeuvre fairly independently.

    By systematizing and analyzing the frequency and contents of hellenistic decrees enacted by the council and demos of four East Greek city-states, the study shows that the latter were democratically ruled, and the issues decided on foremost concerned foreign relations. The empirical investigation concludes with an application of the criteria for democracy set up by Aristotle and the political scientist Robert Dahl, and all four city-states are shown to comply with most of the criteria. However, in the second half of the second century polis decrees gradually decrease, to cease altogether towards the end of the first century BC, and foreign matters also disappear from the agenda. A possible reason is the growing power of Rome and the establishment of the Roman province of Asia in 129 BC. Under a sole hegemon the poleis no longer had possibilities to set their own agenda.

  • 3. Constantinou, Stavroula
    Female corporeal performances: reading the body in Byzantine passions and lives of holy women2005Bok (Annet vitenskapelig)
  • 4.
    Donkow, Izabella
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. antikens kultur och samhällsliv.
    Rapport från doktorandkursen ”Religions in contact: from Late Antiquity to Byzantium in Asia Minor”, Istanbul 12–23 september 20042005Inngår i: Bysantinska Sällskapets Bulletin, Vol. 23, s. 54-55Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 5.
    Donkow, Izabella
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. antikens kultur och samhällsliv.
    Three Cypriote heads of Pan in the collection of the Museum of Mediterranean and Near Eastern Antiquities in Stockholm2005Inngår i: Medelhavsmuseet: Focus on the Mediterranean, Vol. 2, s. 69-94Artikkel i tidsskrift (Fagfellevurdert)
  • 6.
    Ekroth, Gunnel
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur.
    Blood on the altars?: On the treatment of blood at Greek sacrifices and the iconographical evidence2005Inngår i: Antike Kunst, Vol. 48, s. 9-29Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

     

    This study discusses the handling and use of blood at Greek sacrifices as depicted in Greek vase-painting. Modern scholars have usually assumed that the blood from the animal victims was completely discarded by pouring it on or at the altar, since the blood belonged to the divine part of the sacrifice. However, a more comprehensive analysis of the literary and epigraphical evidence shows that it is more likely that the blood at regular thysia sacrifices was kept and eaten by the human worshippers.

    The analysis of the iconographical evidence can be taken to further support the suggestion that the blood at Greek animal sacrifices was usually collected, in order to be prepared as food, after a small quantity had been sprinkled on the altar. The main support for this proposal is how and when blood is shown or referred to on the vases, and when it is not. Blood pouring out of the victim is never part of the iconography of thysia but instead confined to representations of sacrifices, at which the blood had to be discarded, or set in a mythical context and with little or no correspondence to actual, practised rituals. The sphageion, the vessel used for collecting the blood, most frequently occurs in scenes showing the mageiros cutting up the meat, indicating the use of this vessel when preparing the blood for consumption. The bloodstains on the altar, finally, are not found on all altars and, when depicted, there are only a few stains on the vertical side of the altar, and the altars are never shown as covered with blood.

     

  • 7.
    Ekroth, Gunnel
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur.
    Mary Beard, Parthenon. Tempel, katedral, moské, ruin, ikon - en besynnerlig historia, Stockholm 20042005Inngår i: Medusa, Vol. 26, nr 2, s. 40-42Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 8.
    Heldt, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    En försmak av paradiset: Berättelsen om klosterkocken Eufrosynos2005Inngår i: Bysantinsk antologi: Texter från tusen år i svensk översättning, Artos & Norma, Skellefteå , 2005, s. 43–47-Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 9.
    Heldt, Johan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Iordanoglou, Dimitrios
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Litterära miniatyrer: Nio epigram av Agathias från Myrina2005Inngår i: Bysantinsk antologi: Texter från tusen år i svensk översättning, Artos & Norma, Skellefteå , 2005, s. 38–42-Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 10.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Arethousa 20032005Inngår i: To Arkhaiologiko Ergo ste Makedonia kai ste Thrake 2003, 2005, s. 139-142Konferansepaper (Annet vitenskapelig)
  • 11.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Floor mosaics in the Early Christian basilica in Arethousa (Central Macedonia)2005Inngår i: La mosaïque gréco-romaine IX, 2005, s. 371-378Konferansepaper (Annet vitenskapelig)
  • 12.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Floor mosaics in the Early Christian basilica in Arethousa: conservation, maintenance and presentation2005Inngår i: VIIIth Conference of the International Committee for the Conservation of Mosaics (ICCM), Thessaloniki 29 October - 3 November 2002, Proceedings: Wall and floor mosaics: conservation, maintenance, presentation, 2005, s. 191-202Konferansepaper (Annet vitenskapelig)
  • 13.
    Karivieri, Arja
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur. Antikens kultur och samhällsliv.
    Lamps in the Museum of Classical Antiquities at Lund University2005Inngår i: Lychnological Acts 1. Acts of the 1st International Congress on Ancient Lighting Devices (Nyon-Geneva, 29.IX-4.X.2003), 2005, s. 187-190Konferansepaper (Annet vitenskapelig)
  • 14.
    Karlsdotter Lyckman, Kerstin
    KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Arkitektur.
    Historiska oljefärger i arkitektur och restaurering2005Doktoravhandling, monografi (Annet vitenskapelig)
  • 15.
    Laeben-Rosén, Viktoria
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Age of rust.: Court and power in the Severan age (188-238 AD)2005Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The Severan age has become known as a time when Syrian empresses brought eastern influences to Rome and transformed the stable principate into an absolutist state ready for the dominate. Every tie to the old principate was broken in a conscious attempt to change the fundamental structure of society. After a thorough examination of the structures of the Severan court, those opinions have here been refuted. The Severan age did see increased importance of both the empresses and the emperor’s other dependants. That, however, was a result of the necessities of rule.

    At Rome the imperial court developed apart from the city-state, never quite replacing its functions. Empresses and favourites did not necessarily have offices with formal, executive power. Their power came through their influence over the emperor and their control over access to his person. Favourites who held offices still depended upon the emperor and were inextricably parts of his court. Severan emperors generally had a bad relationship with the senate because of their low birth. Nobles were excluded from the administration and the court because the emperors had to avoid dangerous competition and because the senators hesitated to come to his aid. The solution meant increased control over imperial access; favourites to shield them from conflicts and empresses who acted as mediators. It also meant an increased number of offices under the direct control of the court, allowing rule without danger. At the same time, Severan emperors were obsessed with continuity and the traditional structures because of their troubles to achieve legitimacy. Legitimacy could only be had through the old, traditional institutions of the city-state. The result was a time focused on the importance of senate, plebs and soldiers and the preservation of traditional structures. The Severan court was still a court of the principate.

  • 16.
    Lindgren, Erika
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    MUSIK TILL GUDS ÄRA - SYNDIGT ELLER GOTT?: En studie av kvinnors musicerande i den tidigkristna kyrkan2005Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    This thesis aims to investigate and discuss the possibility for women in the early Christian church to make music, which in the ancient Roman society was something complicated. Afemale musician was looked upon as decadent and dissolute. This idea, in combination with the music ideals of the church influenced by the Neoplatonic movement, and the Pauline statement (1 Cor. 14:34-36), cast women to be completely prohibited in participating even in the psalmody during the service. My purpose is to discuss how this was looked upon in different Christian regions, using the church fathers as the main material source, since this has not previously been well documented or studied.

  • 17.
    Malmberg, Simon
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Visualising Hierarchy at Imperial Banquets2005Inngår i: Feast, Fast or Famine: Food and Drink in Byzantium, 2005Konferansepaper (Fagfellevurdert)
  • 18.
    Nilsson, Ingela
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi. Bysantinologi.
    Meurtre à Byzance: Byzantine Murders in Modern Literature2005Inngår i: Byzantine and Modern Greek Studies, Vol. 29, nr 2, s. 235-238Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 19.
    Nilsson, Ingela
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi. Bysantinologi.
    Narrating Images in Byzantine Literature: The Ekphraseis Of Konstantinos Manasses2005Inngår i: Jahrbuch der Österreichischen Byzantinistik, Vol. 55, s. 121-146Artikkel i tidsskrift (Fagfellevurdert)
  • 20.
    Nordquist, Gullög
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia. Antikens kultur och samhällsliv.
    A house for Athena Alea?: On two fragments of house models from the sanctuary at Tegea2005Inngår i: Ancient Arkada, Papers from the third international seminar on Ancient Arcadia, held at the Norwegian institute at Athens, 7-10 May 2002, 2005, s. 151-166Konferansepaper (Fagfellevurdert)
  • 21.
    Pedersén, Olof
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi, Asiatiska och afrikanska språk och kulturer, Assyriologi.
    Foreign Professionals in Babylon: Evidence from the Archive in the Palace of Nebuchadnezzar II2005Inngår i: Ethnicity in Ancient Mesopotamia: Papers Read at the 48th Rencontre Assyriologique Internationale, Leiden, 1-4 July 2002, Nederlands Instituut voor het Nabije Oosten, Leiden , 2005, s. 267-272Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
    Abstract [en]

    Study of prominent foreigners attested in king Nebuchadnezzar's palace archive in Babylon. Attested nationals are from Lydia, Caria, Jonia, Byblos, Tyre, Ashkelon, Judah, Egypt, Persia, Media and Tilmun. Among attested persons is the Old Testament king Jojakin deported to Babylon.

  • 22.
    Rosenqvist, Jan Olof
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Bysantinsk antologi: texter från tusen år i svensk översättning2005Bok (Annet (populærvitenskap, debatt, mm))
  • 23.
    Siapkas, Johannes
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Heterological archaeology - towards a tactical archaeology2005Inngår i: Hephaistos: Kritische Zeitschrift zu Theorie und Praxis der Archäologie und angrenzender Gebiete, ISSN 0174-2086, Vol. 25, s. 53-61Artikkel i tidsskrift (Fagfellevurdert)
  • 24.
    Troy, Lana
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia. egyptologi.
    Religion and Cult during the Time of Thutmose III2005Inngår i: Thutmose III: A New Biography, The University of Michigan Press, Ann Arbor , 2005, s. 534-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 25.
    Wahlberg, Eva-Lena
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Etiketterna berättar om Egyptens vin2005Inngår i: Populär Arkeologi, ISSN 0281-041, nr 3, s. 5-Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Abstract [en]

    Ny forskning om vinkärlen funna i Tutankhamuns grav och vid andra orter i Egypten. Vinkärlens text och fyndkontext samt tolkningsproblem diskuteras.

  • 26.
    Östman, Leif E.
    KTH, Skolan för arkitektur och samhällsbyggnad (ABE), Arkitektur.
    A pragmatist theory of design: The impact of the pragmatist philosophy of John Dewey on architecture and design2005Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This study is an inquiry into design-theoretical aspects of architectural design in Finland based mainly on the pragmatist philosophy of John Dewey. The study comprises two case studies. The . rst case deals with a young family designing their future home – a detached house built from prefabricated components – in cooperation with an architect. The second case deals with the design process of a leading Finnish architect, Professor Ilmari Lahdelma, as he prepares his proposal for an architectural competition for a new city library in Lohja, a competition he eventually wins. The case describes and interprets Lahdelma’s design process, the processes of other competition entries made by the of. ce staff, as well as the process of the jury’s evaluation of the competition entries. The two cases are analysed and interwoven with aspects from three different theoretical perspectives: existing design theories, Pierre Bourdieu’s . eld theory and John Dewey’s thinking regarding art and research. In the study I argue that Dewey’s philosophy can provide a framework for a design-theoretical epistemology. I also arrive at conclusions regarding the interpretation of some key design-theoretical concepts and the position of design theory and its structures. I further argue that the Finnish architectural competition system is a strong tool for generating developments in the production of the architectural avant-garde, which acts as the leading light for the rest of the . eld of architecture. The present study also highlights the gap between ‘high-’ and ‘low culture’ in the . eld of architecture, yet points out that the design of a simple family house – assumedly a case of ‘low culture’ – is by no means trivial to the family itself, and is indeed . lled with moments of aesthetic experiences, which is a central issue in Dewey’s description of creative processes.

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