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  • 1.
    Ahrgren, Caroline
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Strömma bomullsfabrik i historiens väv1999Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 2.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Conflictos y guerras entre los ‘weenhayek (mataco-noctenes)1999Inngår i: Mito, guerra y venganza entre los Wichí, Ciudad Argentina, Buenos Aires , 1999, s. 231-249Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 3.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Foraging In Town — Survival Strategies among the ‘Weenhayek Indians of Bolivia and Argentina1999Inngår i: Peoples of Gran Chaco / [ed] Elmer S. Miller, Greenwood Press, Westport, CT, USA , 1999Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 4.
    Andersson, Ulrika
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Adolescens som ett kulturellt fenomen: en analys utifrån ett socialisationsperspektiv1999Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 5.
    Arvastson, Gösta
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Etnologi.
    Lennartsson, Rebecka
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Etnologi.
    Andersson, Maria
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Etnologi.
    Zackariasson, Maria
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Etnologi.
    Ljung, Anna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Etnologi.
    Ek-Nilsson, Katarina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Etnologi.
    Mebius, Anders
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Etnologi.
    Vallström, Maria
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Etnologi.
    Det urbana rummet1999Bok (Annet (populærvitenskap, debatt, mm))
  • 6.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Folklorens former1999Bok (Annet vitenskapelig)
  • 7.
    Blehr, Barbro
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier. Etnologi.
    Ett krigsjubileum och en hemsida: Om NS-barn i den norska offentligheten1999Inngår i: Kulturella perspektiv, ISSN 1102-7908, Vol. 8, nr 3, s. 22-31Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [sv]

    NS-children are sons and daughters of members of a Norwegian nazi party, that collaborated during the Second World War German occupation of Norway with the foreign regime. In this paper, I discuss recent efforts to articulate in public the sufferings that children in this category had to endure in post-war Norway. Drawing on reflections on politics of identity, I dwell particularly upon how the experiences of the children are connected to recommendations that excuses should be produced, history rewritten, or wider political visions adopted. The conclusion points out a set of issues that I think ought to be considered in the study of processes where marginalised categories are transformed into groups and organisations.

  • 8.
    Blehr, Barbro
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier. Etnologi.
    On ritual effectiveness: The case of Constitution Day1999Inngår i: Ethnologia Scandinavica, ISSN 0348-9698, Vol. 29, s. 28-43Artikkel i tidsskrift (Annet vitenskapelig)
  • 9.
    Blehr, Barbro
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier. Etnologi.
    Sacred unity, sacred similarity: Norwegian Constitution Day parades1999Inngår i: Ethnology, ISSN 0014-1828, Vol. 38, nr 2, s. 175-189Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Norwegian Constitution Day parades are annual occasions for public demonstrations of belonging to the Norwegian community. Simultaneously they are events that mark social statuses and categories by including them in different ways or by excluding them from participation. This article discusses three kinds of contemporary Constitution Day parades, inviting participants in their capacities of schoolchildren, teenage students or citizens. Examining their composition and focussing particularly upon the citizens' parade, the article shows how parades, partly against their overtly stated intentions, come to support a narrowly defined Norwegian normality and ascribe to modern subcultural and ethnic minorities a controversial character.

  • 10.
    Carlström, Ann Kristin
    Stockholms universitet.
    På spaning i Stockholm: En etnologisk studie av polisarbete1999Doktoravhandling, monografi (Annet vitenskapelig)
  • 11.
    Einarsson, Niels
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Global preservation and the creation of a pest: marine mammals and local response to a moratorium in arctic Iceland1999Inngår i: Cultural and spiritual values of biodiversity / [ed] Darrell A. Posey, Nairobi: United Nations Environment Programme , 1999, s. 431-432Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 12.
    Ek-Nilsson, Katarina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Teknikens befäl: En etnologisk studie av teknikuppfattning och civilingenjörer : [an ethnological study of the understandings of technology and engineers]1999Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The purpose of this Thesis is to analyse technology as a domain for knowledge and cultural experience among Swedish engineers during the 20th century. The aim is to examine how the concept of technology and the engineering profession are related in literature and films as well as in biographies, written by engineers themselves.

    Ever since engineering and technology became recognised as an independent field of knowledge at the end of the 18th century, engineers have been seen as key actors in the industrialisation and modernisation of Sweden, as indeed also in other Western countries. The idea of technology thus can be looked upon as a symbol for modernity and the engineers as creators and managers of this idea.

    The main material for this study consists of life-history scripts and biographies written by around seventy engineers for Nordic Museum (Nordiska museet) in Stockholm. Using themes such as willingness to break away and change, future-orientation and rationality, the thesis discusses how individuals deal with, and describe, their supposed role in Swedish modernity. Other important materials used are films and literature that show the image of technology and the engineering profession in popular culture. The founding of a royal academy of engineering sciences (Kungliga Ingenjörsvetenskapsakademien) and a technical museum (Tekniska museet) around 1920 were important steps in the professionalisation ofengineering in Sweden. Their importance in the understanding of the concept of technology and engineering is discussed.

    There are three theoretical perspectives in this thesis: modernity, gender and class. The thesis is an analysis of modernity as a cultural construction, which is related to class and gender, with Swedish engineers as examples.

    The material shows how engineers are clearly orientated to values central to modernity, viz. the individual's responsibility and possibilities, future-orientation and rationality. The engineers' life-history scripts reveal that these are values they expect from themselves. The engineers belong mainly to the upper middle-class.

    This thesis discusses how middle-class values am transferred and reproduced in the educational situation as well as in their professional role. Technology has been, and still is, a male domain. This study analyses how technology culturally expresses masculinity, and what strategies women use when entering and positioning themselves in this field.

  • 13.
    Ekoluoma, Elina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Drömmen om sexparadiset: en analys av 20 sexturisters berättelser om prostitution i Thailand och Filippinerna1999Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 14.
    Engman, Jonas
    Stockholms universitet.
    Rituell process, tradition och media: Socialdemokratisk första maj i Stockholm1999Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This dissertation's initial proposition is that political ideology can be embodied in ritual form. The use of Social Democrat May Day demonstrations - a political procession similar to parades - in Stockholm as a tool for creating ideology, and to both maintain and disseminate Social Democratic ideology is analysed. One perspective is that May Day forms part of the creation of traditions, or traditionalisation.

    The symbolic body that the May Day demonstration constitutes has been provided with different contents in different ideological contexts. With the first May Day demonstration of 1890, the working class appropriated a traditional spring festival. Newspapers invested it with loaded spatial images as civic rebirth, and it was equated with nature's transition from winter to spring. Until the 1930s May Day was still regarded as a worker's festival. When the Social Democrats gained power in 1932, May Day was transformed into the Day of the Swedish People, employing nationalistic rhetoric. It was argued that this festival had been appropriated by capitalism, but that its true values were now restored. As television appeared in the early 1960s, the May Day demonstration was adapted to this new medium. Renewal was the key word. During the ideological and economic crises of the 1990s, many ambivalent means of expression have been used. Irony is one, playing on carnevalesque themes such as death and rebirth. The demonstration participant manifested criticism of the party by utilising such imagery and exploiting the spatial dramaturgy of the ritual. The appearance of this carnival theme can be explained in terms of the general ideological uncertainty prevailing in Sweden. This stemmed from the murder of Prime Minister Olof Palme, a political crisis of confidence in the early 1990s, and the fall of the Eastern bloc, amongst other things. At the same time, the historical role of Social Democracy has been strongly questioned. One hot topic is wether or not the Swedish model of welfare should be preserved. Even established Social Democrats argue that this social form is obsolete. Traditionalism has now become synonymous with retrospection. Within this context, many ask if May Day ought not become a day for general political issues, without processions. There has been similar questioning since the 1890s, and at times the demonstration concept has been claimed to have become stale.

    The first demonstrations paved the way for the worker's entry into "official" public space. Through the disciplined demonstration, the workers' movement showed that they could act in a well-controlled manner, without threatening order. This dissertation analyses the workers' May Day as media event, which has been shaped in dialogue with media accounts. It can therefor be argued that as a ritual form, the workers' May Day demonstration is characteristic of the public dramaturgy of modernity.

  • 15.
    Ericsson, Malin
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Women and political participation: process of local democracy in Cambodia1999Independent thesis Basic level (degree of Bachelor), 5 poäng / 7,5 hpOppgave
  • 16.
    Fahlén, Susanna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Kvinnor med många makar: kritik mot androcentrism inom studiet1999Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 17.
    Green, Carina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Kulturantropologi.
    Samisk identitet och Laponia - ekologi, politik och kulturella uttryck.1999Rapport (Annet vitenskapelig)
  • 18.
    Gumucio, Juan Carlos
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Hierarchy, utility and metaphor in Mapuche botany1999Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This book is about the knowledge and management of plants among the Mapuche of southern Chile. Field studies of this extensive cultural patrimony have been carried out over a period of two years, with participation in various activities and rituals in which plants play an important role. Herbalists, shamans and other specialists have explained the practical use and significance of different species, from trees to herbs. The discussion integrates three perspectives: first, the formal plant classification and its resultant taxonomy; second, the practical side of the utilization of plants as food, in medicine and various other aspects of daily life; third, the symbolic relations established between plants and some basic cultural values. The study shows how community rituals, social gatherings and the practice of traditional medicine by shamans and herbalists contribute to the persistence of traditional plant lore, in spite of drastic changes in the local vegetation and in living conditions. A detailed plant taxonomy is part of the understanding of this cultural patrimony. This taxonomy shows that the Mapuche classify plants in accordance to established ethnobotanical principles of general validity. At the same time, such a taxonomy is not emphasised by rural specialists. They are interested in a practical understanding of plants that has a natural, social and moral background. Thus, a proper understanding of this folk-botanic knowledge must move beyond the principle of classification as an epistemological standard and also consider the specific cultural elements found in this southern Andean society.

  • 19.
    Gustavsson, Magnus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Etnologiska avdelningen.
    Internet och förintelsens "bortglömda" offer: om internet, förintelsen och strävan efter erkännande i det mångkulturella samhället1999Independent thesis Advanced level (degree of Master (One Year))Oppgave
  • 20.
    Hedberg, Anna-Sofia
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Salsa: som integrationsfenomen eller segregationsfenomen1999Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 21.
    Hjerstrand, Anna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Kretsloppssamhället: den kulturella föreställningen av miljön och miljödiskursen med betoning på ett kommunperspektiv1999Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
  • 22.
    Hjertstrand, Anna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Kretsloppssamhället: den kulturella föreställningen av miljön och miljödiskursen med betoning på ett kommunperspektiv1999Oppgave
  • 23.
    Horna, Hernán
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Historiska institutionen.
    La Indianidad antes de la independencia latinoamericana1999Bok (Annet vitenskapelig)
  • 24.
    Kaijser, Lars
    Stockholms universitet.
    Lanthandlare: en etnologisk undersökning av en ekonomisk verksamhet1999Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This is a study of country shopkeepers in Norra Klarälvsdalen, Värmland, in the early 1990s. The aim of the thesis is to examine how the work of the country shopkeepers is constituted in a field of competing ideas about retail trade. The interest is focused on how the work done by country shopkeepers takes shape and acquires its character in existing circumstances, and also on the extent to which the country shopkeepers themselves are able to shape the circumstances in which they work. The material for the study was collected between 1990 and 1997. The core consists of a field study in Klarälvsdalen, where I did participant work in eight shops. This is supplemented with material from a dozen different periodicals in the trade press from 1991 to 1993, and local newspapers from the same period.

    In this study I have worked with two overall categories as regards specifying the social circumstances on which the work of the country shopkeepers was based. On the one hand there is the local market, with a clientele with certain wishes and a way of life rooted in the countryside. On the other hand there are the large distribution chains, their range and their ideals of healthy trade. Through their work, the country shopkeepers found themselves mediating between these two domains.

    Retail trade is provincial in character, and the assessments by which the country shopkeepers perceived the local market had developed as a result of the shopkeepers having lived with and being a part of the local circumstances. The shopkeepers were not passive in relation to their market; instead they were involved in creating their own conditions. With occasional exceptions, they were part of organized retail trade. The distribution chain gave a social affiliation, and the shopkeepers were offered not only goods but also information and know-how in the form of courses and ample printed matter.

    Organized retail trade furthered healthy trade and competition on equal terms. The engagement comprised both a cultural and an organizational order. The work took place both through public debates and through everyday distinctions, with pleasant shops and correct behaviour being encouraged. For organized trade it was a matter of separating unhealthy trade from healthy trade in the interest of the consumer.

    In the day-to-day exercise of their profession, the shopkeepers gave a face to the desired qualities that characterize healthy trade. They were close to their employees, their customers, and their shop. It was difficult, however, to run a shop in the countryside, so certain public subsidies were available. This undermined the competition on equal terms that the organized retail trade aspired to. From their point of view, the country shop thus represented healthy trade on unhealthy terms.

    The country shopkeepers' experience of the local context took shape in a habitus in which one important distinctive feature was a feeling and concern for the preferences and wishes of the customers. The shopkeepers tried to satisfy these, but they did so within the limits of their perception of healthy and proper trade. In this respect the country shopkeeper was not just the intermediary through which goods were channelled, but also a link joining the local market to the value system of retail trade.

  • 25. Kaijser, Lars
    et al.
    Öhlander, Magnus
    Södertörns högskola, Avdelning 4, Etnologi.
    Etnologiskt fältarbete1999Bok (Annet vitenskapelig)
  • 26.
    Kugelberg, Clarissa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Perceiving motherhood and fatherhood: Swedish working parents with young children1999Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This book explores the way in which a group of parents of pre-school children construct the meaning of motherhood and fatherhood and cope with discourses that hold conflicting rules and value systems. Being a working parent today in Sweden entails moving between various domains. It involves integrating these domains, in order to create a reasonably satisfactory daily life for oneself and one's family members.

    Fieldwork at a multinational company, interviews with parents in two-earner families, and observations at a pre-school and at a child-health centre have been conducted over a period of two years. By combining interviews and observations at work and at home the author has explored the relationship between work and family life.

    The study shows that in contemporary Sweden there is a regeneration of conventional concepts of motherhood and fatherhood while at the same time these concepts are undergoing a redefinition. The discourses at the investigated workplace predominantly regenerate the conventional concepts. At the workplace, motherhood is associated with absenteeism and part-time work. Therefore, women encounter other expectations than men, which also gives them opportunities different from those of men. Modem parenting entails the work of co-ordinating and integrating clashing values, and this is reflected in both mothers' and fathers' stories. Cultural constructs from discourses at the workplace, the pre-school and the child-health centre exist parallel with each other. The informants' jobs, together with their own wishes and efforts to care well for their children, govern the mothers' and the fathers' daily lives. Particularly mothers are found to develop a skill in balancing between the different domains with their conflicting demands.

  • 27.
    Lilja, Agneta
    Södertörns högskola, Avdelning 4, Etnologi.
    Den ideala uppteckningen i klassisk etnologi1999Inngår i: Vägen till arkivet / [ed] Ulrika Wolf-Knuts, Åbo: NNF , 1999, s. 21-4Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 28.
    Lilja, Agneta
    Södertörns högskola, Avdelning 4, Etnologi.
    Kollektiva beskrivningar och individuella berättelser1999Inngår i: Metod och minne: Etnologiska tolkningar och rekonstruktioner / [ed] Magnus Bergquist, Birgitta Svensson, Lund: Studentlitteratur , 1999, s. 115-134Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 29.
    Lilja, Agneta
    Södertörns högskola, Avdelning 4, Etnologi.
    She Was Cut Out for this Work: Ella Odstedt, Woman and Researcher1999Inngår i: Arv. Scandinavian Yearbook of Folklore, ISSN 0066-8176, nr 55, s. 25-50Artikkel i tidsskrift (Annet vitenskapelig)
  • 30.
    Ljungström, åsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Den fasta platsen: nostalgi, historiekonstruktion och tidens snabba flykt1999Inngår i: Järnbur eller frigörelse: etnologiska studier i den svenska moderniseringsprocessen, Studentlitteratur Lund , 1999, s. 119-132Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 31.
    Lorentz, Susanna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Historia, symbol och ritual i Nordirlandkonflikten: det kulturella arvets politiska kraft1999Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
  • 32.
    Lundström, Jennie
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Now it is fast and clean: a report from a minor field study in Western Kenya1999Rapport (Annet vitenskapelig)
  • 33.
    Lyfors, Elizabeth
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Using land and forest: resource use and gender among the Lyela in Burkina Faso1999Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
  • 34.
    Merli, Claudia
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Il corridore di Amok: dall'eroico guerriero al folle internato. Mutamenti nella visione di un fenomeno culturale malese trasformato in sindrome psichiatrica: (The Amok Runner: from the gallant warrior to the hospitalised madman. Changes in the view of a Malay cultural phenomenon transformed in a psychiatric syndrome)1999Inngår i: AM. Rivista della Società italiana di antropologia medica, Vol. 7-8, s. 209-250Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article runs over the history of the western attitude toward one of the most studied culture-bound syndromes: the Malay amok, described as a sort of homicidal rage to whom only the males would be subject. Since the XVI century's first occasional testimonies until the systematic study conducted by psychiatrists and anthropologists, we witness a change in the phenomenon's interpretation that clash with the period of maximum impact of the British influence on the peninsula. There is a variation in the vision of the man who shows amok: if in traditional context this extremely violent behaviour could receive a positive evaluation (bringing it back to the military ethos), during the contact with the West the amok runner is at first (until the XIX century) imprisoned or executed, and on the turn of the XX century he was invariably interned in a lunatic asylum. Analysing the phenomenon physicians and psychiatrists look for neurophisiological explanations, whereas few anthropologists prefer to resort to totally cultural ones. At the end, the most curious destiny of amok is that it has been used to define and identify also phenomena occurred in the West, transforming the original "culture-bound syndrome" in "universally verifiable syndrome".

  • 35.
    Meurling, Birgitta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Forskning och internationella kontakter vid Etnologiska avdelningen i Uppsala (Dept. of Ethnology and Folklore, Uppsala: Research Projects and International Network)1999Inngår i: de Gentibus. Meddelanden från Olaus Magnus' Sällskap, nr 19, s. 4–7-Artikkel i tidsskrift (Annet vitenskapelig)
  • 36.
    Meurling, Birgitta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Gender Trouble? On the Gender Constitution of Clergymen's Wives1999Inngår i: Estudos de Literatura Oral, ISSN 0873-0547, nr 5, s. 65–71-Artikkel i tidsskrift (Annet vitenskapelig)
  • 37.
    Meurling, Birgitta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Kvinnorum i fadershus – kvinnliga prästers könsskapande (A Woman's Room in the Father's House. On the Gender Constitution of Women Clergy)1999Inngår i: Kulturella Perspektiv, ISSN 1102-7908, nr 3, s. 36–48-Artikkel i tidsskrift (Fagfellevurdert)
  • 38.
    Meurling, Birgitta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Rec. av: Conradson, B. & Rundquist, A., Karriärkvinnan. Myt och verklighet ur etnologiskt perspektiv1999Inngår i: Kvinnovetenskaplig tidskrift, nr 4, s. 64–66-Artikkel, omtale (Annet vitenskapelig)
  • 39.
    Meurling, Birgitta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Rec. av: Sjöberg-Pietarinen, S., Kvinna i museivärlden. En studie i Irja Sahlbergs museisyn1999Inngår i: Ethnologia Scandinavica. A Journal for Nordic Ethnology, Vol. 29, s. 209–211-Artikkel, omtale (Annet vitenskapelig)
  • 40.
    Meurling, Birgitta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Man and the Mission: Gender Construction of Clergymen's Wives1999Inngår i: Folklore and Gender, ISSN 81-7342-056-4, Vol. 6, s. 25–29-Artikkel i tidsskrift (Annet vitenskapelig)
  • 41.
    Meurling, Birgitta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Tro, kön och erotik (Faith, gender and eroticism)1999Inngår i: Familj och kön. Etnologiska perspektiv (Family and gender. Ethnological Perspectives), Studentlitteratur, Lund , 1999, s. 77-79Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 42.
    Meurling, Birgitta
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Tro, kön och makt - prästfamiljen som könsrelation (Faith, Gender and Power. The Gender Relations of the Clerical Family)1999Inngår i: Familj och kön. Etnologiska perspektiv (Family and Gender. Ethnological Perspectives), Studentlitteratur, Lund , 1999, s. 80-98Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 43.
    Nelson, Enid
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Gender, kinship and communication in a Rejang village1999Licentiatavhandling, monografi (Annet vitenskapelig)
  • 44.
    Olesén, Ann
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Pedagogiska institutionen.
    Tredje ålderns hus: en spansk boendemiljös betydelse för kvinnors livsprojekt1999Doktoravhandling, monografi (Annet vitenskapelig)
  • 45.
    Peterson, Per
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Lepp, Mati
    Pikku Pekka Pyy1999Bok (Annet (populærvitenskap, debatt, mm))
  • 46. Pettersson, Olof Petter
    Lagerström, Lars ()
    Johansson, Bo ()
    Johansson, Katarina ()
    Bodin-Adamsson, Inger ()
    Wennstedt, Ola ()
    Jonsson, Sune ()
    Fahlén, Mats ()
    Nybyggares dagliga leverne: Nybyggare i Vilhelmina i mitten av 1800-talet1999Bok (Annet vitenskapelig)
  • 47.
    Renlund, Nina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Katoliker och protestanter: och det symboliska skapandet av samhällen i Nordirland1999Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 48.
    Ronström, Owe
    Högskolan på Gotland, Avdelningen för Samhällsgeografi och etnologi.
    Ålder som perspektiv1999Inngår i: Vård, ISSN 0281-921X, nr 2, s. 2-14Artikkel i tidsskrift (Annet vitenskapelig)
  • 49.
    Söderholm, Sofia
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Beyond the experience: ethnic organization among mexican americans in the US1999Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
  • 50.
    Träff, Christine
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    A mosaic of american indian identities: ethnic chnge and related issues1999Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
12 1 - 50 of 56
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