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  • 1.
    Adjam, Maryam
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    Minnesspår: Hågkomstens rum och rörelse i skuggan av flykt2017Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    Focusing on the memories of Estonian refugees moving to Sweden in the wake of World War II, I analyze the concepts of “memory space” and history within the framework of the Escape as a master narrative. Following the research participants to the sites of their memories in Estonia and Sweden today, raised the questions what constitutes a lived memory space, and how is history defined within it?

    Through a combination of a phenomenological analysis of memory’s lived ex­perience, using Walter Benjamin’s concept of montage as radical remembering and its dialectical relation to history, I show how embodied memories shape their own space, a space not always framed by historical master narratives and identity posi­tions, but rather a searching space that is always changing. Dealing with the politics of place and representations, these memories are constantly loaded and unloaded with meaning. Yet the space of lived memory is not always a creation of meaning. Walking around, searching for traces, a memory space confronts the place and maps its own geography. It turns to a spatial and temporal flow, which intertwines place and experience, and erases the past and future as homogeneous categories. It is a living space of memory, rather than a memorial space of representations.

    The analysis focuses further on the tensions between remembering as a dialogue with history and memory’s ongoing acts of embodied experience. The position of in-betweenness appears in these stories of escape, not as a state of in-between home and away, past and present, but rather as an ongoing space-making process be­tween different modes and layers of memory. This is a process aware of the constant changes in the understandings of both history and personal experiences, intertwin­ing these new interpretations with embodied memory and thereby constantly add­ing new layers of experience to it. Memory’s tracing illuminates a memory poetics of the meanwhile and the in-between, which refuses historical closure.

  • 2.
    Adolfsson, Maria
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier.
    Fäderneslandets kännedom: om svenska ortsbeskrivningsprojekt och ämbetsmäns folklivsskildringar under 1700- och 1800-talet2000Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    During the period c. 1720-1900 a large quantity of descriptions of rural areas in Sweden were set down on paper. Some 700 local descriptions were printed at the time or have appeared in print during the twentieth century. The most common geographical unit for local descriptions is the parish. As a rule the author was a public servant, and the clergy in particular were industrious local descriptive writers.

    In part the aim of this thesis is to present the Swedish local description projects and local descriptive literature as a phenomenon of the eighteenth and nineteenth centuries. A further aim is to investigate the way the folklife descriptions which come into most of the local descriptions are constituted for the period c. 1750-1850.

    The local descriptions which form the main object of analysis and discussion in the thesis comprise contemporary delineations which came into being in order to achieve an economic-topographical description of the country, where agriculture and the individual economy of the common man were the focus of attention. These descriptions to a certain extent define the problems the authors associate with the economic life of the countryside and way of life of the population.

    Local descriptions constitute a particular category of geographical delineation and have either come into being on the author's own initiative, in reply to a particular institution or the questionnaire of a particular person, or as an academic dissertation. The authors of local descriptions are in most cases connected with the area they describe. The work was mainly carried out by voluntary effort.

    The idea of the need for a national and methodically organised inventorying of resources associated with the physical environment was the most important reason for undertaking local description projects. These Swedish local descriptions were one of several important cornerstones in the endeavours of the State to increase the population, income from taxes, and welfare in general. Local descriptions constituted materialised visions of optimism for growth, and a better and happier future for the country and its inhabitants, in the modern Sweden which was beginning to emerge in the mid-eighteenth century. Another overall aim was to improve the moral status of the peasantry and promote in them a moral and virtuous way of life. The enlightenment of the common man thereby became a didactic matter, touched on in many local descriptions. This process was not unique to Sweden; corresponding efforts took place in a whole host of other European countries.

    The selection of sixty or so local descriptions studied in this thesis are characterised to a great extent by dualistic tendencies on the part of the public servants in their writings about, and interpretations of, peasant character and the state of the agricultural economy. Descriptions of the noble and exemplary true Swedish peasant faithful to his king, hospitable and honest are combined with descriptions of those same people's immodest consumption of spirits, lack of foresight, inclination to the "superstitious", and pernicious love of material things. In actual fact local descriptive writings consisted of an encounter: on the one side between more abstract and political discourses which contained thoughts of an ideal social organisation and the true nature of a population; while on the other side were the everyday experiences of separate writers vis a vis the qualities and situations of the local peasant population, compiled from their position as objectively observing public servants.

  • 3. af Klintberg, Bengt
    et al.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Vår tids folkkultur2007Bok (Annet vitenskapelig)
  • 4.
    Ahlqvist, Carina
    et al.
    Institutet för språk och folkminnen, Dialekt-, namn- och folkminnesarkivet i Göteborg (DAG).
    Nordström, AnnikaInstitutet för språk och folkminnen, Dialekt-, namn- och folkminnesarkivet i Göteborg (DAG).Skarin Frykman, Birgitta
    Vardagsliv under andra världskriget: Minnen från beredskapstiden i Sverige 1939-19452012Collection/Antologi (Annet vitenskapelig)
    Abstract [sv]

    "Vi slapp bombningar och skjutande, men påverkades i allra högsta grad" skriver Nina från Majorna i Göteborg. Här berättar ett hundratal kvinnor och män om sina minnen från krigsåren. Deras berättelser handlar om försörjning, nya roller, ransoneringar, mat, kläder, om hur kriget var närvarande på olika sätt och hur det har påverkat livet efteråt.

    De minns hur tiden präglades av såväl oro och sorg som glädje och nöjen. Några berättar om livet som inkallad, om förhållandet mellan militär och civilbefolkning, skyddsåtgärder och frivilligförsvar, andra beskriver hur det var att leva i gränstrakter eller att komma som flykting till Sverige.

    Berättelserna är huvudsakligen från Västsverige men här finns också bidrag från andra delar av landet.

  • 5. Ahmed, Ishtiaq
    Globalisering och fredsrörelsen i diasporan. Provsprängningarna av kärnvapen i Sydasien 19982006Inngår i: Gränsöverskridande identiteter i globaliseringens tid: ungdomar, migration och kampen för fred, Huddinge: Södertörns högskola , 2006, s. 169-196Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 6. Ahmedi, Idris
    Identitetens olika skepnader: Kurdiska ungdomar, ’identitetspolitik’ och globalisering2006Inngår i: Gränsöverskridande identiteter i globaliseringens tid: ungdomar, migration och kampen för fred, Huddinge: Södertörns högskola , 2006, s. 71-91Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 7. Akaoma, Helena
    et al.
    Öhlander, Magnus
    Södertörns högskola, Avdelning 4, Etnologi.
    Inför pensioneringen: en intervjustudie med immigranter : underlagsrapport för beredningen SENIOR 20052002Inngår i: Att åldras: bilagedel A till SOU 2002:29, Stockholm: Fritzes, 2002, s. -53Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 8.
    Almgren Mason, Suzanne
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Life in the labyrinth: a reflexive exploration of research and politics2002Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This thesis is about exploring the politics within and around research. The starting point is a European project which ran from late 1997 to the end of 2000. It was called "Self-employment activities concerning women and mi­norities: their success or failure in relation to social citizenship policies" and had as its objective to provide the EU-Commission with recommendations for improved self-employment policies. Background material was comple­mented by interviews with "experts", but the main source of information was in the form of biographical interviews with the self-employed, or for­merly self-employed, themselves. The qualitative method was used as a way of researching how individuals' background and experiences influenced their decision to become self-employed as well as their tendency to use labour market policies available for starting businesses. It was also a way to find out how those policies impacted on the individuals' lives. The conse­quent recommendations included a suggestion for broadening existing policies to comprise social aspects as well as financial allowances, and also the caution that self-employment was perhaps not the best solution to labour market and social exclusion.

    This latter doubt arose during project work, as did questions about methodology, the role of the researcher, and eventually about the politics that inform research. Only briefly touched upon in the project reports, these issues instead became the basis for the thesis. A reflexive rereading of the Final Report led to a critical examination of the political uses of con­cepts and categories, of how stereotypes affect research, and of the embeddedness in ethnocentric discourses of both research and researcher. The use of postcolonial and feminist theory, discourse analysis and a social constructionist perspective broadened the analytical possibilities and fur­thered understanding of the connections between politics and research. A conclusion is that a comprehensive change in the social order as well as in people's conscience is required to stem ethnic discrimination in society and the perpetuation of stereotypes and preconstructed categories in research.

  • 9.
    Almgren Mason, Suzanne
    Dept. of Culture and Media/Ethnology, Umeå University, Umeå, Sweden.
    Life in the Labyrinth: A Reflexive Exploration of Research and Politics2002Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This thesis is about exploring the politics within and around research. The starting point is a European project which ran from late 1997 to the end of 2000. It was called "Self-employment activities concerning women and mi­norities: their success or failure in relation to social citizenship policies" and had as its objective to provide the EU-Commission with recommendations for improved self-employment policies. Background material was comple­mented by interviews with "experts", but the main source of information was in the form of biographical interviews with the self-employed, or for­merly self-employed, themselves. The qualitative method was used as a way of researching how individuals' background and experiences influenced their decision to become self-employed as well as their tendency to use labour market policies available for starting businesses. It was also a way to find out how those policies impacted on the individuals' lives. The conse­quent recommendations included a suggestion for broadening existing policies to comprise social aspects as well as financial allowances, and also the caution that self-employment was perhaps not the best solution to labour market and social exclusion.

    This latter doubt arose during project work, as did questions about methodology, the role of the researcher, and eventually about the politics that inform research. Only briefly touched upon in the project reports, these issues instead became the basis for the thesis. A reflexive rereading of the Final Report led to a critical examination of the political uses of con­cepts and categories, of how stereotypes affect research, and of the embeddedness in ethnocentric discourses of both research and researcher. The use of postcolonial and feminist theory, discourse analysis and a social constructionist perspective broadened the analytical possibilities and fur­thered understanding of the connections between politics and research. A conclusion is that a comprehensive change in the social order as well as in people's conscience is required to stem ethnic discrimination in society and the perpetuation of stereotypes and preconstructed categories in research.

  • 10.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    A Few Notes on Conversion to Pentecostalism, Especially Among Ethnic Minoritry Groups2003Inngår i: Religions in transition: mobility, merging and globalization in contemporary religious adhesions / [ed] Jan-Åke Alvarsson and Rita Laura Segato, Uppsala: Acta Universitatis Upsaliensis , 2003, s. 33-64Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 11.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Andre Droogers, Cornelis van der Laan, & Wout van Laar (eds), “Fruitful in this Land”2009Inngår i: Pentecostudies, ISSN 2041-3599, Vol. 8, nr 1, s. 58-67Artikkel, omtale (Annet vitenskapelig)
  • 12.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Att skriva om sin historia: om revisionismen inom Pingströrelsen2007Inngår i: Tro & Liv, ISSN 0346-2803, nr 2, s. 4-20Artikkel i tidsskrift (Annet vitenskapelig)
  • 13.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Boliviakunskapen i Tranås Pingstförsamling 19962001Rapport (Annet vitenskapelig)
  • 14.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Christina Thornell och Carl Eber Olivestam, 2006: “Kulturmöte i centralafrikansk kontext med kyrkan som arena.”2006Inngår i: Tro & Liv, ISSN 0346-2803, Vol. 65, nr 6, s. 34-36Artikkel, omtale (Annet vitenskapelig)
  • 15.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Commercialization of Traditional Activities: A Threat or a Tenable Response to the Call for 'Development'?: A Reflection based on the Case of the 'Weenhayek, Foragers of the Gran Chaco1995Inngår i: Acta Americana, ISSN 1104-4446, Vol. 3, nr 1, s. 44-63Artikkel i tidsskrift (Annet vitenskapelig)
  • 16.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Conflictos y guerras entre los ‘weenhayek (mataco-noctenes)1999Inngår i: Mito, guerra y venganza entre los Wichí, Ciudad Argentina, Buenos Aires , 1999, s. 231-249Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 17.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    El aporte de la antropología cultural a la comprensión de Latinoamérica de hoy2004Inngår i: Anuario Americanista Europeo, ISSN 1729-9004, nr 2, s. 55-71Artikkel i tidsskrift (Annet vitenskapelig)
  • 18.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    El humanitarismo de Nordenskiöld1994Inngår i: Kulturrådet: statens kulturråd informerar, ISSN 0284-7604, nr 7, s. 64-82Artikkel i tidsskrift (Annet vitenskapelig)
  • 19.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    El proceso de etno[re]genesis entre los 'weenhayek del Gran Chaco (1976-2006)2007Inngår i: Anales, ISSN 1101-4148, nr 9-10, s. 107-135Artikkel i tidsskrift (Annet vitenskapelig)
  • 20.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Foraging In Town — Survival Strategies among the ‘Weenhayek Indians of Bolivia and Argentina1999Inngår i: Peoples of Gran Chaco / [ed] Elmer S. Miller, Greenwood Press, Westport, CT, USA , 1999Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 21.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Från urskog till storstadsdjungel — sju samhällen i Afrika, Amerika och Asien1998Bok (Annet vitenskapelig)
    Abstract [sv]

    Lärobok i kulturantropologi med fokus på försörjningssystemens betydelse för utformningen av kultur. Faktarutor. Illustrationer.

  • 22.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Från urskog till storstadsdjungel - sju samhällen i Afrika, Amerika och Asien2002Bok (Annet vitenskapelig)
    Abstract [en]

    Fallstudier från sju olika samhällen (jägare/samlare, hackbrukare, boskapsherdar, plogbrukare och slumbefolkning) från olika delar av världen som visar på det nära sambandet mellan hur människor försörjer sig och den kultur de har. Boken är en lärobok i k

  • 23.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    La historia de vida de una familia ‘weenhayek — como aparece en los nombres personales de los hijos1997Inngår i: Horizontes antropológicos, Vol. 3, nr 6Artikkel i tidsskrift (Annet vitenskapelig)
  • 24.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Missions, Christian: Protestant Missions in Latin America2008Inngår i: Oxford Encyclopedia of the Modern World, Oxford: Oxford University Press , 2008Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    Encyclopedia article on Pentecostal and Protestant missionary work in Latin America.

  • 25.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Missionsmötet - En studie av struktur och innehåll i missionsmötena i Tranås Pingstförsamling 1983-19952002Rapport (Annet vitenskapelig)
  • 26.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Obituary: Oscar Alfredo Agüero (1941-2001) in Acta Americana, Vol 11, Issue 2, pp 81-842003Annet (Annet vitenskapelig)
  • 27.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Pentecostalismo como un nuevo componente en la identidad latinoamericana2009Inngår i: América Latina: Interpretaticiones a inicios del siglo XXI / [ed] Andrzej Dembicz, Warszawa: Centro de Estudios Latinoamericanos , 2009, s. 277-291Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 28.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Seeing but not Believing: The Dangers of Theoretical Presuppositions: Rafael Karsten as an Ethnographer of the Gran Chaco1993Inngår i: Acta Americana, ISSN 1104-4446, Vol. 1, nr 2, s. 58-82Artikkel i tidsskrift (Annet vitenskapelig)
  • 29.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Some Notes on Swedish Contributions to Pentecostalism in Latin America2009Inngår i: Swedish Missiological Themes, ISSN 0346-217X, Vol. 97, nr 3, s. 377-393Artikkel i tidsskrift (Annet vitenskapelig)
  • 30.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Ethnified Gospel: The Christian Message as Presented by 'Weenhayek Preachers2005Inngår i: The Missionary Process, Uppsala: Svenska Institutet för Missionsforskning , 2005, s. 169-208Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    A discourse analysis of four sermons delivered by Amerindian preachers in the Gran Chaco area, Bolivia

  • 31.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Mataco of the Gran Chaco: An ethnographic account of change and continuity in Mataco socio-economic organization1988 (oppl. Ny utg.)Bok (Annet vitenskapelig)
  • 32.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Process of Ethno[re]genesis Among the 'Weenhayek of the Gran Chaco2007Inngår i: Revista del CESLA, ISSN 1641-4713, nr 10, s. 139-156Artikkel i tidsskrift (Annet vitenskapelig)
  • 33.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    The Swedish Americanist Society: The First Twenty Years: 1986 to 20062006Inngår i: Acta Americana, ISSN 1104-4446, Vol. 14, nr 2, s. 55-67Artikkel i tidsskrift (Annet vitenskapelig)
  • 34.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Till Bolivias Indianer: Berättelsen om Svensk Pingstmission i ‘Sydamerikas skogstrakter’2002Bok (Annet vitenskapelig)
    Abstract [sv]

    Historien om hur några svenskar fick idén om att resa iväg till Bolivias indianfolk 1920 och vad som hände därefter, fram till att Svensk Pingstmission lämnade landet.

  • 35.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Tobacco, Cebil and Shamanism among the Weenayek1995Inngår i: Acta Americana, ISSN 1104-4446, Vol. 3, nr 2Artikkel i tidsskrift (Annet vitenskapelig)
  • 36.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Traditional Amerindian Religion in the Eyes of an Indigenous Pentecostal Church2009Inngår i: Global Pentecostalism: Encounters with Other Religious Traditions, London: I. B. Tauris , 2009, s. 277-293Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 37.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    True Pentecostals or True Amerindians - or Both?: Religious Identity among the 'Weenhayek Indians of Southern Bolivia2003Inngår i: Religions in Transition: Mobility, merging and globalization in contemporary religious adhesions / [ed] Jan-Åke Alvarsson and Rita Laura Segato, Uppsala: Acta Universitatis Upsaliensis , 2003, s. 209-252Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 38.
    Alvarsson, Jan-Åke
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Vad var det jag hette? Indianskt namnskick reflekterat i ‘weenhayekfolkets kultur1998Inngår i: Personnamn och social identitet, Almqvist & Wiksell International, Stockholm , 1998, s. 103-137Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 39.
    Alvarsson, Jan-Åke & Agüero, Oscar
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Mission och kultur: En flerspråkig, annoterad bibliografi2002Rapport (Annet vitenskapelig)
  • 40.
    Alvarsson Jan-Åke, Agüero Oscar, Bretschneider Peter, Brunius Staffan, Gumucio Juan Carlos, Gurt Carl-Johan, Hultkrantz Åke, Isacsson Sven-Erik, Johnsson Mick, Kurkiala Mikael, Liljefors-Persson Bodil, Perruchon Marie & Århem Kaj
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Amerikas indiankulturer1997Bok (Annet vitenskapelig)
  • 41.
    Alvarsson Jan-Åke, Bruhn Jan, Lindgren Jan-Erik, Holmstedt Bo, Hultkrantz Åke, Karsten Eva, Karsten-Sveander Maggie, Lindberg Christer, Nockert Jonas & Perruchon Marie
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Rafael Karsten — Observador y teórico1997Inngår i: Abya Yala, Quito (Ecuador), , s. 258Bok (Annet vitenskapelig)
  • 42.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Brunius, Staffan
    A Brief Introduction to the History of Swedish Americanists1994Inngår i: Acta Americana, ISSN 1104-4446, Vol. 2, nr 2, s. 41-64Artikkel i tidsskrift (Annet vitenskapelig)
  • 43.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Brunius, Staffan
    Americanistas suecos: Una introducción1994Inngår i: Kulturrådet : Statens kulturråd informerar, ISSN 0284-7604, nr 7, s. 2-8Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [es]

    Edición especial y ampliada del no 7 1992 preparado por el Congreso Internacional de Americanistas en Estocolmo/Uppsala 1994.

  • 44.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Segato, Rita Laura
    Religions in transition: mobility, merging and globalization in contemporary religious adhesions2003Collection/Antologi (Annet vitenskapelig)
  • 45.
    Alvarsson, Jan-Åke
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Stävare, Nils-Eije
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier.
    Likheter och olikheter i svensk frikyrka2008Inngår i: Tro & Liv, ISSN 0346-2803, nr 1, s. 42-47Artikkel i tidsskrift (Annet vitenskapelig)
  • 46.
    Ambagtsheer, Frederike
    et al.
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    de Jong, Jessica
    Central Division of the National Police, the Netherlands.
    Lundin, Susanne
    Lund University.
    van Balen, Linde
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Orr, Zvika
    The Hebrew University of Jerusalem, Israel.
    Byström, Ingela
    Lund University.
    Weimar, Willem
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Trafficking in Human Beings for the Purpose of Organ Removal: A Case Study Report2016Inngår i: Trafficking in Human Beings for the Purpose of Organ Removal: Results and Recommendations / [ed] Frederike Ambagtsheer & Willem Weimar, Lengerich: Pabst Science Publishers, 2016Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 47.
    Ambagtsheer, Frederike
    et al.
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    van Balen, Linde
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Ivanovski, Ninoslav
    University of St. Cyril and Methodius, Macedonia.
    Lundin, Susanne
    Lund University.
    Byström, Ingela
    Lund University.
    Weimar, Willem
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Organ Recipients who Paid for Kidney Transplantation abroad: A Report2016Inngår i: Trafficking in Human Beings for the Purpose of Organ Removal: Results and Recommendations / [ed] Frederike Ambagtsheer & Willem Weimar, Lengerich: Pabst Science Publishers, 2016Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 48.
    Amft, Andrea
    Umeå universitet, Humanistiska fakulteten, Arkeologi och samiska studier.
    Sápmi i förändringens tid: en studie av svenska samers levnadsvillkor under 1900-talet ur ett genus- och etnicitetsperspektiv2000Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This dissertation is a study of the changing living conditions for the Sami in Swedish Såpmi (Samiland) throughout the twentieth century with an analysis based on a gender and ethnic perspective.

    At the turn of the century, the Sami lived as nomadic reindeer herders and were primarily self- sufficient. This changed as the reindeer herders shifted from a self-sufficient lifestyle to a money economy tor a variety of reasons. Over time they became more integrated in the dominant Swedish society and even more dependent on it. Reindeer herding has become increasingly mechanized since the I960's with rationalizations as a result. Even in to the 1990's the industry was the object of streamlining ettorts. A process of masculinization has also occurred and today's reindeer herding is a distinctly male coded profession. Women do not regularly participate in the daily work of reindeer breeding and their ability to have any direct influence on the herding districts (sameby) is limited. This is also largely true in terms of the Sami Parliament, the Sami popularly elected body.

    The Sami population has experienced unfavorable special legislation and regulation from the State. The population was divided into several different categories with different rights. Sami women were marginalized two-fold and subordinated, partly because of their ethnic affiliation (as Sami) and partly because of their sex (as women). This continues to be true today.

    The analysis of gender division of labor shows that a married couple had their own autonomous areas of power within the household. The wife was however still subordinate to her husband in his role as master of the family. The older reindeer herding society was not noted for its equality. There was a distinct hierarchy based on sex, age, and social status. Division of labor in modern reindeer breeding is in principle based on the same normative system as the older nomadic society.

    The study of the ethnic processes in Såpmi shows among other things that from a Sami perspective, a person is Sami who is related to other Sami and whose actions are based on a Sami identity. It is also clear today that there are many different Sami identities, that an individual person draws from a number of such identities and that it is the context that determines which of these are active in any given situation. The Sami identity is sex-based, i.e. there is a difference between a "male Sami" and a "female Sami." Sami women, unlike Sami men, cannot be politically active while also being active based on their sexual identity. Were they to do so, they would be excluded by definition from their ethnic group. Sami women must therefore subordinate themselves as women to be "genuine" Sami. They thereby contribute to their own marginalization and help maintain their own subordinated position in the Sami society.

  • 49.
    Amnell, Johannes J.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    C. Cornelii Taciti de Suionibus et Fennis judicia chorographico-historica, altera dissertatione excussa, nutuque ampliss. Facult. Philosoph. Upsal. a stipendiar. Zedritz Johanne Amnell [...] atque s. r. m. alumno Edwardo Amnell, Joachimi Filiis, Uplandis, in acroat. Carol. maj. VI. nonas majas, examini publico modeste proposita.1741No name for locale no (Annet vitenskapelig)
  • 50.
    Andersson, Maj-Britt
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Aronsson, Inga-Lill
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Why world cultural heritage?: Democracy, local participation and knowledge production in the world culture nomination of Farms in Hälsingland, Sweden2009Inngår i: The 16th International Congress of Anthropological and Ethnological Sciences (IUAES), Kunming, China, 27 - 31 July, 2009. Humanity, Development and Cultural Diversity: Session: Indigenous Knowledge and Sustainable Development Organizers: Dr. BILLINGS Dorothy and Dr. RUDNEV Viatcheslav, 2009, s. 1-9Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Around the world there is a rush in nominating tangible and intangible sites for UNESCO’s World Culture Heritage List. The requirements for nomination are that the sites have "universal value for mankind", that they are unique and authentic, and there is a need to secure the sites’ sustainable development by opening them up for the tourist industry. Sweden has a total of fourteen natural and cultural heritage sites on the list, one of which is a natural site, twelve are cultural sites, and one is a mixed site. It was anticipated that the large timbered red-painted farmhouses of Hälsingland in the north of Sweden would be listed in June 2009. ICOMOS, however, came to another conclusion and deferred the nomination.

    The nomination process has lasted for over ten years and has been a painstaking process involving the local communities and the county administration board in the county town of Gävle. The local people are partly thrilled, because they assume that there is money to earn when they open up their homes for tourists; an income that for some is badly needed because of the deterioration of the buildings due to the high costs of renovation. But some are openly critical to the entire enterprise, which is seen as a status project for some politicians and threat to the landscape by disturbing the harmony between the built environment, people and the natural landscape. In a cultural heritage nomination process, a complicated interaction arises between expert knowledge and local knowledge, which generates insights that are crucial to capture and dress in words to be able to formulate a successful world heritage proposal and not the least to make it operational.

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