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  • 1.
    Aman, Robert
    Linköpings universitet, Institutionen för beteendevetenskap och lärande, Avdelningen för studier av vuxenutbildning, folkbildning och högre utbildning (VUFo). Linköpings universitet, Utbildningsvetenskap.
    El indígena ‘latinoamericano’ en la enseñanza: Representación de comunidad indígena en manuales escolares europeos y latinoamericanos2010Inngår i: Estudios pedagógicos, ISSN 0718-0705, Vol. 36, nr 2, s. 41-50Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [es]

    El presente escrito compara la representación de los indígenas y su cultura en libros escolares en Suecia con sus equivalentes en Colombia. El objetivo es indagar si existen diferencias y similitudes en la reproducción de la comunidad indígena en ambos países. El estudio concluye que aunque los libros escolares de Colombia profundizan en el rendimiento de los hechos, en cuanto a la extensión textual para la descripción y explicación de los hechos, en ambos países es consistente la tendencia a representar a los indígenas como diferentes y considerarlos como inferiores. Específicamente en la forma de explicar su forma de vivir y sus conocimientos, donde encontramos explicaciones de lo que tenían y no tenían, lo que conocían y no conocían: todo hecho desde un punto de vista euro céntrico.

  • 2.
    Aman, Robert
    Linköpings universitet, Institutionen för beteendevetenskap och lärande, Avdelningen för studier av vuxenutbildning, folkbildning och högre utbildning (VUFo). Linköpings universitet, Utbildningsvetenskap.
    Esclavitud en América Latina: Visión histórica representada en libros escolares suecos y colombianos2009Inngår i: Teré: Revista de Filosofía y Socio política de la Educación, ISSN 1856-0970, Vol. 5, nr 10, s. 31-39Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [es]

    El presente escrito compara la representación de la “esclavitud” de las indígenas en América Latina durante la colonia en libros escolares en Suecia con sus equivalentes en Colombia. El objetivo es indagar si existen diferencias y similitudes en la reproducción del mismo hecho histórico en ambos países. El estudio concluye que aunque los libros escolares de Colombia profundizan (van más a fondo) en el rendimiento de los hechos, en cuanto a la extensión textual para la descripción y explicación de los hechos. No obstante, en ambos países es consistente la tendencia a ocultar la causalidad. Específicamente en lo referente a la disminución de la población indígena debido además al consecuente develamiento del sistema de inmunodeficiencia como consecuencia de las formas de explotación laboral por parte de los colonizadores.

  • 3.
    Berg, Henrik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Centrum för genusvetenskap. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Masculinity in Early Hellenistic Athens2011Inngår i: What is Masculinity?: Historical Dynamics from Antiquity to the Contemprorary World / [ed] John H. Arnold & Sean Brady, Palgrave Macmillan , 2011, s. 97-113Kapittel i bok, del av antologi (Fagfellevurdert)
  • 4.
    Berg, Henrik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Centrum för genusvetenskap. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    The question of age in the construction of Hellenistic masculinities in Menander2008Inngår i: THYMOS: Journal of Boyhood Studies, ISSN 1931-9045, Vol. 2, nr 2, s. 125-139Artikkel i tidsskrift (Fagfellevurdert)
  • 5.
    Dahlström, Mats
    Högskolan i Borås, Institutionen Biblioteks- och informationsvetenskap / Bibliotekshögskolan.
    Critical transmission2014Inngår i: Ars edendi lecture series III / [ed] Eva Odelman, Denis Searby, Stockholms universitet , 2014, s. 13-27Kapittel i bok, del av antologi (Fagfellevurdert)
  • 6. Foka, Anna
    Beyond Deviant: Theodora as the Other in Byzantine Imperial Historiography2015Inngår i: Deviant Women: Cultural, Linguistic and Literary Approaches to Narratives of Femininity / [ed] Mäntymaki, T., Rodi-Risberg, M., Foka, A., Oxford: Peter Lang Publishing Group, 2015Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Early Byzantine historiography offers two contradictory portrayals of Theodora  (Crowned Empress 427-458 CE).  Whereas in Procopius’ Wars of Justinian and Buildings she appears to be a courageous and influential empress, in his later work, Secret History, she is represented as a deviant female figure. Procopius’ narrative of Theodora is overall disapproving of her character and actions. He discusses her early years as a ‘shameless’ performer and a prostitute, brought up in the social margins of Constantinople; Similarly, during her reign, he describes her exercise of power over the palace and her subjects as cruel and violent, driven by premeditated self-interest.  In this chapter, I aim to discuss Theodora’s portrayal by Procopius as a sociologically deviant female; it is a systematic study of what the author considers to be social norm violations that are subject to social sanction. I will specifically concentrate on Theodora’s depiction as a sexually deviant young performer. I will then focus upon actions of cruelty and violence in her political and social career as an Empress.  I will show how the paradigm of Theodora, in Procopius’ Secret History, can be read as both making visible coercive social, political and religious power structures, as well as, disenfranchising femininity in early Byzantium.

  • 7. Foka, Anna
    Beyond Deviant: Theodora as the Other in Byzantine Imperial Historiography2015Inngår i: Deviant Women: Cultural, Linguistic and Literary Approaches to Narratives of Femininity / [ed] Mäntymaki, T., Rodi-Risberg, M., Foka, A., Oxford: Peter Lang Publishing Group , 2015Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Early Byzantine historiography offers two contradictory portrayals of Theodora  (Crowned Empress 427-458 CE).  Whereas in Procopius’ Wars of Justinian and Buildings she appears to be a courageous and influential empress, in his later work, Secret History, she is represented as a deviant female figure. Procopius’ narrative of Theodora is overall disapproving of her character and actions. He discusses her early years as a ‘shameless’ performer and a prostitute, brought up in the social margins of Constantinople; Similarly, during her reign, he describes her exercise of power over the palace and her subjects as cruel and violent, driven by premeditated self-interest.  In this chapter, I aim to discuss Theodora’s portrayal by Procopius as a sociologically deviant female; it is a systematic study of what the author considers to be social norm violations that are subject to social sanction. I will specifically concentrate on Theodora’s depiction as a sexually deviant young performer. I will then focus upon actions of cruelty and violence in her political and social career as an Empress.  I will show how the paradigm of Theodora, in Procopius’ Secret History, can be read as both making visible coercive social, political and religious power structures, as well as, disenfranchising femininity in early Byzantium.

  • 8.
    Foka, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Material Girls: Humor and Female Professional Seduction in Greek Literature and Culture2014Inngår i: Eugesta: Journal of Gender Studies in Antiquity, ISSN 2156-2253, Vol. 4Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Current scholarship typically views the ancient Greek prostitute/ courtesan figure as an artificially manipulated, sexualized body motivated by material profit. By examining fragments of Middle Comedy and their echoes in post-classical antiquity, this article proposes an alternative view of courtesans and prostitutes as professionals of emotional labor. Through narrative analysis, I show that the Greek comic portrayal of courtesans is multifaceted and not sufficiently illuminated by discussions of their subjectivity, aesthetic modifications, and greed but also extends to the realm of their emotions. Intersecting gender and humor theories with the concept of Emotional Labor (Hochschild 1983), I then argue that these figures can be seen to comically modify their appearance and behavior in order to reflect contemporary ideological and cultural standards of female sexual conduct. Viewing humor as a communicative tool for social hierarchies consequently facilitates a more complex analysis of attitudes towards the commercialization of bodies and emotions in Greek literature and culture.

  • 9.
    Foka, Anna
    Umeå universitet, Humlab.
    Material Girls: Humor and Female Professional Seduction in Greek Literature and Culture2014Inngår i: Eugesta - Journal on gender studies in antiquity, ISSN 2265-8777, Vol. 4, s. 81-105Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Current scholarship typically views the ancient Greek prostitute/ courtesan figure as an artificially manipulated, sexualized body motivated by material profit. By examining fragments of Middle Comedy and their echoes in post-classical antiquity, this article proposes an alternative view of courtesans and prostitutes as professionals of emotional labor. Through narrative analysis, I show that the Greek comic portrayal of courtesans is multifaceted and not sufficiently illuminated by discussions of their subjectivity, aesthetic modifications, and greed but also extends to the realm of their emotions. Intersecting gender and humor theories with the concept of Emotional Labor (Hochschild 1983), I then argue that these figures can be seen to comically modify their appearance and behavior in order to reflect contemporary ideological and cultural standards of female sexual conduct. Viewing humor as a communicative tool for social hierarchies consequently facilitates a more complex analysis of attitudes towards the commercialization of bodies and emotions in Greek literature and culture.

  • 10.
    Iordanoglou, Dimitrios
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Centrum för genusvetenskap. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Siapkas, JohannesUppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Centrum för genusvetenskap.
    G(l)ömda historier: Klassiska normer och antik kritik2011Collection/Antologi (Annet vitenskapelig)
  • 11.
    Mittag, Peter Franz
    Universität zu Köln.
    Roman Medallions: The Sixth Moneytalk in Uppsala (May 7, 2015)2015Rapport (Fagfellevurdert)
    Abstract [en]

    Starting with C. Julius Caesar the Roman emperors not only minted coins but – at first only occasionally, since the second century AD more regularly – medallions as well. We do not know how the Romans called these special products of the imperial mint – but most of them obviously differ from normal coins by their technical features, and normally medallions are not found in the same contexts as coins. For that reason they must have served for other purposes than regular coinage. Modern numismatists disagree about the question when, why and for whom they were produced. Before focussing these questions it seems to be helpful to focus at first briefly on technical aspects. In a second step I would like to deal with the question why and when medallions where produced and who were the recipients. In the longer third part I would like to call your attention to some selected medallions that are typical for their time.

  • 12.
    Mäntymäki, Tiina
    et al.
    Vaasa University.
    Rodi-Risberg, Marinella
    Foka, Anna
    Introduction2015Inngår i: Deviant Women: Cultural, Linguistic and Literary Approaches to Narratives of Femininity / [ed] Mäntymaki, T., Rodi-Risberg, M., Foka, A., Oxford: Peter Lang Publishing Group, 2015, s. 9-25Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The construct of the deviant woman is analysed from literary, sociolinguistic and historical-cultural perspectives, revealing insights about cultures and societies. Furthermore, the studies recognise and explain the significance of the concept of deviance in relation to gender that bespeaks a contemporary cultural concern about narratives of femininity.

  • 13.
    Mäntymäki, Tiina
    et al.
    Vaasa University.
    Rodi-Risberg, Marinella
    Foka, Anna
    Introduction2015Inngår i: Deviant Women: Cultural, Linguistic and Literary Approaches to Narratives of Femininity / [ed] Mäntymaki, T., Rodi-Risberg, M., Foka, A., Oxford: Peter Lang Publishing Group , 2015, s. 9-25Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The construct of the deviant woman is analysed from literary, sociolinguistic and historical-cultural perspectives, revealing insights about cultures and societies. Furthermore, the studies recognise and explain the significance of the concept of deviance in relation to gender that bespeaks a contemporary cultural concern about narratives of femininity.

  • 14. Pierroux, Palmyre
    et al.
    Bannon, Liam
    Kaptelinin, Victor
    Umeå universitet, Samhällsvetenskaplig fakultet, Informatik.
    Walker, Kevin
    Hall, Tony
    Stuedahl, Dagny
    MUSTEL: Designing for Technology Enhanced Learning in Museums2007Rapport (Annet vitenskapelig)
  • 15.
    Siapkas, Johannes
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Nakna greker – från ädel enkelhet till svettiga spartaner2011Inngår i: G(l)ömda historier: klassiska normer och antik kritik / [ed] Iordanoglou, Dimitrios & Johannes Siapkas, Uppsala: Uppsala Universitet , 2011, s. 159-179Kapittel i bok, del av antologi (Fagfellevurdert)
  • 16.
    Siapkas, Johannes
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia, Antikens kultur och samhällsliv.
    Nakna greker – från ädel enkelhet till svettiga spartaner2011Inngår i: G(l)ömda historier – klassiska normer och antik kritik / [ed] Iordanoglou, Dimitrios & Siapkas, Johannes, Uppsala: Centre for Gender Research , 2011, s. 159-179Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 17.
    Siapkas, Johannes
    et al.
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Iordanoglou, Dimitrios
    G(l)ömda historier – klassiska normer och antik kritik. Inledande reflektioner2011Inngår i: G(l)ömda historier: klassiska normer och antik kritik / [ed] Iordanoglou, Dimitrios & Johannes Siapkas, Uppsala: Uppsala universitet, 2011, s. 9-46Kapittel i bok, del av antologi (Fagfellevurdert)
  • 18.
    Siapkas, Johannes
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för arkeologi och antik historia.
    Iordanoglou, Dimitrios
    G(l)ömda Historier – klassiska normer och antik kritik:  Inledande reflektioner2011Inngår i: G(l)ömda Historier – klassiska normer och antik kritik. / [ed] Iordanoglou, Dimitrios & Siapkas, Johannes, Uppsala: Centre for Gender Research , 2011, s. 9-46Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 19.
    Siapkas, Johannes
    et al.
    Stockholms universitet, Humanistiska fakulteten, Institutionen för arkeologi och antikens kultur, Antikens kultur och samhällsliv.
    Iordanoglou, Dimitrios
    G(l)ömda historier: klassiska normer och antik kritik2011Collection/Antologi (Fagfellevurdert)
  • 20.
    Tralau, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen.
    A Portrait of the Warrior as a Beast: Hunter, Soldier, Man and Animal in Sophokles’ Trachiniai and Schwarzenegger’s Predator2016Inngår i: Transforming Warriors: The Ritual Organization of Military Force / [ed] Peter Haldén & Peter Jackson, Routledge, 2016Kapittel i bok, del av antologi (Fagfellevurdert)
  • 21.
    Tralau, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen.
    The Justice of the Chimaira: Goat, Snake, Lion, and Almost the Entire Oresteia in a Little Monstrous Image2016Inngår i: Arion, ISSN 0095-5809, E-ISSN 2327-6436, Vol. 24, nr 2, s. 41-67Artikkel i tidsskrift (Fagfellevurdert)
  • 22.
    Tralau, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen.
    Zum Ursprung und Grund der Schönheit: Evolutionäre Ästhetik, Homers  ‘weite Rücken des Meeres’ und die biologischen Grundlagen von Aristoteles’ Theorie der Metapher2016Inngår i: Würzburger Jahrbücher für die Altertumswissenschaft, ISSN 0342-5932, E-ISSN 2365-8444, Vol. 40, s. 121-139Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This paper explores the implications of evolutionary aesthetics for aesthetics as a normative venture. First, it develops the thesis that Aristotle's cognitive theory of metaphor can be explained historically as originating in the perception of human beauty, mate choice, and thus sexual selection. The Aristotelian principle, in accordance with which the wording of a metaphor must be ”strange, but not too strange” (that is, deviate from everyday language yet not be unintelligible or too weird) is, namely, mirrored in the biological theory of ”optimal outbreeding”, according to which humans and animals choose partners that are precisely ”different, but not too different”. We may surmise, then, that the idea of beauty has originally been transferred from the perception of bodily beauty to that of language. Second, however, on the basis of a discussion of Homer’s image of waves as ”the broad backs of the sea” it is argued that such an empirical explanation of the evolutionary origins of the perception of beauty does not affect aesthetics as a normative discipline.

1 - 22 of 22
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