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  • 1.
    Aagaard, Johannes
    Århus univ..
    Mission, Konfession, Kirche: die Problematik ihrer Integration im 19. Jahrhundert in Deutschland1967Doktoravhandling, monografi (Annet vitenskapelig)
  • 2.
    Aasmundsen, Hans Geir
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap.
    Pentecostalism, Globalisation and Society in Contemporary Argentina2013Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    In Argentina, Pentecostalism had a breakthrough in the early 1980s, and today more than 10 per cent of the population are Pentecostals. The revival coincided with a socio-political transformation of Argentinean society. After half a century of dictatorships and Peronism, democracy was restored, and structural changes paved the way for a certain “autonomisation” of politics, law, economy, science and religion. The "new" form of society that developed resembles what in this study is called a Western model, which to a large degree is currently being diffused on a global scale. This work examines the new religious sphere and how Pentecostals relate to society at large, and the political and judicial sphere in particular.

    Social systems theory and an idea of communication as constitutive of social spheres, such as religious, political and judicial ones, form the theoretical foundation for the study. Methods that have been used are fieldwork, interviews and analyses of written material. It is concluded that evangelisation and transformation are of major concern to Pentecostals in contemporary Argentina and that this follows a global trend. Evangelisation has always been important to, even a hallmark of, Pentecostalism. What has become as important is the urge for transformation, of the individual, the family and society. This leads to increased socio-political engagement. However, Pentecostals do not have a “fixed” idea of how society should be organised, i.e., they do not yet have a full-fledged political theology, a public theology or what could be called a Pentecostal ideology. This is mainly because they experience a lack of “compatibility” between the Pentecostal and the political communication. Their approaches to socio-political concerns seem to be based on an understanding of certain “values” as the fundamental building block of society.

  • 3.
    Aasmundsen, Hans-Geir
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Contemporary Pentecostal-Catholic encounters in Argentina2009Inngår i: Global Pentecostalism: Encounters with other Religious Traditions / [ed] David Westerlund, London: I. B. Tauris , 2009, 243-259 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 4.
    Abrahamson, Magnus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Efter korsfästelsen: Om tro, förnuft och Jesu uppståndelse2005Bok (Annet (populærvitenskap, debatt, mm))
  • 5.
    Abrahamson, Magnus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Jesu uppståndelse som historiskt problem: En studie av Rudolf Bultmanns och Wolfhart Pannenbergs tolkningar2001Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The main purpose of this study is to make a critical examination of Rudolf Bultmann´s (1884–1976) and Wolfhart Pannenberg´s (b. 1928) interpretations of the resurrection of Jesus. Bultmann is best known for seeking to demythologize the miracles of the New Testament. Pannenberg has gained much attention for arguing that the resurrection of Jesus is an event in chronological history.

    In this thesis I first present Bultmann´s and Pannenberg´s interpretations of the resurrection of Jesus. In order to help the reader understand the context in which these interpretations were made, I give a brief sketch of the German theological setting. Second, I compare the theologies of Bultmann and Pannenberg from the concept of background theory, principles of interpretation, exegetical reasoning, the meaning of the resurrection and what it means to accept the resurrection. Third, I categorize different ways that the resurrection could be interpreted today. Fourth, I critically discuss the way that Bultmann and Pannenberg argue and give some proposals for how their theologies can be developed. Developing the theology of Bultmann I give more attention to chronological history than he does. I also make alterations in the way he understands God´s action. Concerning Pannenberg I discuss the importance of rational arguments in his theology. I argue that the resurrection should be interpreted from the perspective of a faith or an interpretation which seeks understanding.

  • 6.
    Abrahamson, Magnus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Wolfhart Pannenberg och Jesu uppståndelse2004Inngår i: Tro & Liv: Tidskrift för kristen tro och förkunnelse, Vol. 63, nr 3-4, 13-21 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 7.
    Abusabib, Mohamed
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM, estetik och kulturstudier.
    Political Islam and the Arts: the Sudanese Experience2001Inngår i: ISIM Newsletter, nr 8Artikkel i tidsskrift (Annet vitenskapelig)
  • 8.
    Acheamong, Fredrick
    Högskolan i Gävle, Akademin för utbildning och ekonomi, Avdelningen för kultur-, religions- och utbildningsvetenskap.
    Decoupling Church-State Relation in Sweden: A Brief Post-Mortem2010Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    Five decades’ process of breaking more than four centuries of Church-State ties saw a major break-through at the stroke of the new millennium (the year 2000), with the implementation of legislative reforms aimed at giving the Church of Sweden a greater degree of liberty, while extending greater freedom to other religious communities in Sweden. Almost a decade after this historic legislation most stakeholders claim the impact of the reform has been significant. Indeed the decision to server Church-State ties for whatever purpose or reason, after such a long standing relation between the two, will by all means have implications for the Church that is separated, the State and the so called free churches and other religions in Sweden. Thus, this field study seeks to investigate the resultant impact of delimiting governmental power in the religious domain on the now autonomous church and the implications the separation has had for other “non-state churches” as well as the secularized state government in Sweden almost ten years after the reforms.

  • 9.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    ‘Beware of false prophets’: A Fragment of the Old Swedish Miracle Homily Book2016Inngår i: Medieval Sermon Studies, ISSN 1366-0691, E-ISSN 1749-6276, Vol. 60, nr 1, 5-20 s.Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article comprises an introduction to and an edition and translation of an Old Swedish sermon fragment found in the Hannaas Collection at the Ethno-Folkloristic Archive, University of Bergen, Norway (Hannaas 66). This previously unpublished paper fragment is one of the missing parts of the Old Swedish Homily Book (known as Svensk järteckens postilla), dating from the second half of the fifteenth century and now housed at the Royal Library in Stockholm, Sweden (Cod. Holm. A 111). The text in Hannaas 66 comprises a sermon for the 8th Sunday after Trinity based on Matthew 7. 15–16 and includes a miracle exemplum that illustrates the importance of acting justly and following the will of God.

  • 10.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Kristi mordere: Jøder i danske passionsberetninger fra middelalderen2013Inngår i: Danske studier, ISSN 0106-4525, 25-47 s.Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The image of the Jews as the killers of Jesus has its origins in the Gospels where Jews are portrayed as responsible – directly or indirectly – for the Crucifixion. The enduring myth of the Christ-killer has evolved over nearly two millennia to find a variety of expressions in religion, politics, philosophy, literature and drama. In this article, I examine how Jews are portrayed as murderers in late medieval descriptions of the Passion found in Old Danish sermons and devotional literature. The influence of the saints Augustine of Hippo, Thomas Aquinas and Birgitta of Sweden is examined as also is the question of Jewish culpability in each of the texts and what this would have meant to the audience and readers. The Christkiller motif is shown to be an effective and flexible tool for the Church in marking the boundaries of vita christiana and in teaching empathy and spirituality to its members.

  • 11.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Preaching about an Absent Minority: Medieval Danish Sermons and Jews2014Inngår i: The Jewish-Christian Encounter in Medieval Preaching / [ed] Jonathan Adams and Jussi Hanska, New York: Routledge, 2014, 92-116 s.Kapittel i bok, del av antologi (Fagfellevurdert)
  • 12.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    The Revelations of St Birgitta: A Study and Edition of the Birgittine-Norwegian Texts, Swedish National Archives, E 89022015Bok (Fagfellevurdert)
    Abstract [en]

    In The Revelations of St Birgitta: A Study and Edition of the Birgittine-Norwegian Texts, Swedish National Archives, E 8902, Jonathan Adams offers a detailed analysis of the manuscript and its contents as well as a new edition of this puzzling text. The Birgittine-Norwegian texts are very distinctive from the main Birgittine vernacular corpus of literature and have taxed scholars for decades as to why and for whom they were written.

    The linguistic study of the manuscript is combined with contextual and historical information in order to reinforce the arguments made and offer explanations within a cultural context. This provides a welcome new dimension to earlier research that has otherwise been pursued to a large degree within a single academic discipline.

     

    CONTENTS

     

    Table of contents

    List of Figures

    List of Tables

    Acknowledgements

    List of Abbreviations

     

    I Background

     

    1 St Birgitta and her Revelations

    1.1 Why St Birgitta?

    1.2 The life of St Birgitta

    1.3 The Revelations of St Birgitta (Latin tradition)

    1.4 The Revelations of St Birgitta (Swedish tradition)

    1.5 This book

     

    2 Textual history of the vernacular Scandinavian manuscripts

    2.1 Extant Swedish manuscripts

    2.1.1 Swedish retranslation

    2.2 Other Scandinavian manuscripts

    2.2.1 Old Danish

    2.2.2 Middle Norwegian

    2.3 Summary

     

    3 Birgitta and Norway

    3.1 Towards Nordic union in the fourteenth century: Royalty and the nobility

    3.2 Birgitta’s own personal contacts with Norway

    3.3 Birgitta’s family connections with Norway

    3.4 The Birgittine Movement in Norway and Munkeliv

    3.5 Summary

     

    4 Summary of previous research into the manuscript

    4.1 Gustaf E. Klemming

    4.2 Robert Geete

    4.3 Knut B. Westman

    4.4 Vilhelm Gödel

    4.5 Salomon Kraft

    4.6 Marius Sandvei

    4.7 Didrik Arup Seip

    4.8 Elias Gustaf Adolf Wessén

    4.9 Lars Wollin

    4. 10 Lennart Moberg

    4.11 Hans Torben Gilkær

    4.12 General evaluation of earlier theories

     

    II Manuscript

     

    5 Manuscript description

    5.1 Date and origin

    5.2 Provenance

    5.3 Contents

    5.4 Make-up and description

    5.4.1 Foliation

    5.4.2 Materials and dimensions

    5.4.3 Quiring

    5.4.4 Ruling and pricking

    5.4.5 Catchwords

    5.5 Script

    5.5.1 Scribal characteristics

    5.5.2 Abbreviations

    5.5.3 Punctuation

    5.5.4 Hyphenation and Word Division

    5.5.5 Spacing

    5.5.6 Rubrics and Guide Letters

    5.5.7 Marginal Notes

    5.6 Binding

    5.7 Damage

    5.8 Scribal error

     

    III Language

     

    6 Lexicon: idiosyncracies, foreign influence, and dialectal forms

    6.1 Hapax Legomena

    6.1.1 *drøvuker

    6.1.2 *iakilse and *iatilse

    6.1.3 *nidherflytilse

    6.1.4 *solbadh

    6.1.5 *spailse

    6.1.6 *søkiarinna

    6.1.7 *unsæld

    6.1.8 *urfamse/orfamse

    6.1.9 Distribution

    6.1.10 Discussion

    6.2 Middle Low German loanwords

    6.2.1 Unbound Morphemes

    6.2.2 Bound Morphemes

    6.2.3 Summary

    6.3 Latin words and phrases in E 8902

    6.3.1 Adjectives and Common Nouns

    6.3.2 Proper Nouns

    6.4 Vadstenaspråk-like, Östgötska, and Danish features

     

    7 Language mixture in medieval Scandinavian manuscripts

    7.1 Causes of Swedish influence on Norwegian in the fourteenth and fifteenth centuries

    7.1.1 Early definitions

    7.1.2 The problem of defining “norm” in the context of Old Norwegian 

    7.1.3 Internal causes of mixture

    7.1.4 External causes of mixture

    7.1.5 A diglossic situation in late medieval Norway?

    7.2. Intentional types of language mixture in medieval Scandinavian manuscripts

    7.2.1 Terminology

    7.2.2 Summary

    7.3 Causes of unintentional language mixture (“interference”) in medieval Scandinavian manuscripts

    7.3.1 Scribe’s own idiolect

    7.3.2 Scribe’s own dialect

    7.3.3 Dialect of the original

    7.3.4 Dialect of the area

    7.3.5 Norm of the genre

    7.3.6 Norm of the scriptorium

    7.3.7 Audience

    7.3.8 Summary

    7.4 Concluding remarks

     

    8 Analysis of language mixture in E 8902

    8.1 The use of statistics in literary research

    8.2 The diagnostic test features for E 8902 

    8.2.1 Diagnostic test feature A: Progressive i-mutation

    8.2.2 Diagnostic test feature B: Itacism

    8.2.3 Diagnostic test feature C: Diphthongisation

    8.2.4 Diagnostic test feature D: Monophthongisation

    8.2.5 Diagnostic test feature E: Vowel merger

    8.2.6 Diagnostic test feature F: Elision

    8.2.7 Diagnostic test feature G: Dental assimilation

    8.2.8 Diagnostic test feature H: First person singular pronoun

    8.2.9 Diagnostic test feature I: Relative particle

    8.2.10 Diagnostic test feature J: Anglo-Saxon letter forms

    8.3 Statistical procedure

    8.3.1 Total number of occurrences and proportion

    8.3.2 Rate of occurrence

    8.3.3 Ellegård’s distinctiveness ratio

    8.3.4 Testing for significance

    8.3.5 Pearson’s product-moment correlation coefficient

    8.3.6 Summary

    8.4 Language mixture

    8.4.1 Findings of the statistical analysis of language mixture

    8.5 Miscellaneous south-eastern Norwegian Forms

    8.5.1 The intrusive svarabhakti vowel

    8.5.2 Metaphony

    8.5.3 Metathesis of “vr”

    8.6 Summary of hand mixture types

    8.6.1 Hand 1

    8.6.2 Hand 2

    8.6.3 Hand 3

    8.6.4 Hand 4

    8.7 Summary of linguistic analysis

     

    9 Conclusion

    9.1 Summary of aims, methods, and findings

    9.2 Writing E 8902 

    9.2.1 Scribes

    9.2.2 Language

    9.2.3 Place of composition

    9.2.4 The manuscript’s place in the Swedish tradition

    9.3 Contents and audience

     

    IV Edition

     

    10 Text and commentary

    10.1 Editorial procedure

    10.2 Transcription

     

    11 Commentary, references, and indexes

    11.1 Commentary and references

    11.2 Index of names and places in E 8902

     

    Bibliography

    Index

     

  • 13.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Hanska, Jussi
    University of Tampere.
    Introduction: The Jewish-Christian Encounter in Medieval Preaching2014Inngår i: The Jewish-Christian Encounter in Medieval Preaching / [ed] Jonathan Adams and Jussi Hanska, New York: Routledge, 2014, 1-20 s.Kapittel i bok, del av antologi (Fagfellevurdert)
  • 14.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Hanska, JussiDepartment of History, University of Tampere, Finland.
    The Jewish-Christian Encounter in Medieval Preaching2014Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    This book explores the complexity of preaching as a phenomenon in the medieval Jewish-Christian encounter. This was not only an "encounter" as physical meeting or confrontation (such as the forced attendance of Jews at Christian sermons that took place across Europe), but also an "imaginary" or theological encounter in which Jews remained a figure from a distant constructed time and place who served only to underline and verify Christian teachings. Contributors also explore the Jewish response to Christian anti-Jewish preaching in their own preaching and religious instruction.

     

    Contents:

    1. Jonathan Adams and Jussi Hanska, Introduction: The Jewish-Christian Encounter in Medieval Preaching

     

    Part I: Regional Studies

    2. Raúl González Salinero, Preaching and Jews in Late Antique and Visigothic Iberia

    3. Regina D. Schiewer, Sub Iudaica Infirmitate — "Under the Jewish Weakness": Jews in Medieval German Sermons

    4. Jonathan Adams, Preaching about an Absent Minority: Medieval Danish Sermons and Jews

     

    Part II: Preachers and Occasions

    5. Kati Ihnat, "Our Sister Is Little and Has No Breasts": Mary and the Jews in the Sermons of Honorius Augustodunensis

    6. Filippo Sedda, The Anti-Jewish Sermons of John of Capistrano: Matters and Context

    7. Maria Giuseppina Muzzarelli, The Effects of Bernardino da Feltre’s Preaching on the Jews

    8. Jussi Hanska, Sermons on the Tenth Sunday After Holy Trinity: Another Occasion for Anti-Jewish Preaching

     

    Part III: Symbols and Images

    9. David I. Shyovitz, Beauty and the Bestiary: Animals, Wonder, and Polemic in Medieval Ashkenaz

    10. Giacomo Todeschini, The Origin of a Medieval Anti-Jewish Stereotype: The Jews as Receivers of Stolen Goods (Twelfth to Thirteenth Centuries)

    11. Pietro Delcorno, The Roles of Jews in the Florentine Sacre Rappresentazioni: Loyal Citizens, People to be Converted, Enemies of the Faith

    12. Nirit Ben-Aryeh Debby, Mendicants and Jews in Florence

    13. Martine Boiteux, Preaching to the Jews in Early Modern Rome: Words and Images

  • 15.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Luetzelschwab, Ralf
    Freie Universität Berlin.
    Editorial2015Inngår i: Medieval Sermon Studies, ISSN 1366-0691, E-ISSN 1749-6276, Vol. 59, nr 1, 1-1 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 16.
    Ader, Weronica
    Högskolan i Gävle, Institutionen för humaniora och samhällsvetenskap, Ämnesavdelningen för kultur- och religionsvetenskap.
    Den icke-konfessionella religionskunskapen: en studie om lärares upplevelser kring religionskunskapen och det kristna arvet2009Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Syftet med den här uppsatsen är att undersöka om religionslärare på grundskolans senare år upplever en konflikt mellan läroplanens mål om en icke-konfessionell, saklig och allsidig undervisning och den tradition som finns inom religionskunskapen med en nära koppling till kristendomen. Undersökningen bygger dels på litteraturstudier, där jag ger en bakgrund till och en definition av relevanta begrepp som icke-konfessionell undervisning, saklig och allsidig undervisning, sekularisering, religionsfrihet samt mångkultur, dels intervjuer med tio religionslärare i Jönköpings kommun. Resultatet visar att lärarna inte upplever någon konflikt kring detta något motsägelsefulla, men att de är mycket medvetna om problematiken som finns kring dessa begrepp och kopplingen till undervisningen i religionskunskap.

  • 17. Adorno, Theodor W.
    et al.
    Martinson, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Systematisk teologi med livsåskådningsforskning.
    Teser om konst och religion idag2005Inngår i: Glänta, ISSN 1104-5205, nr 5Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [sv]

    Översättning från engelskan Mattias Martinson. Original: "Theses upon Art and Religion Today", ur Adorno: Gesammelte Schriften bd 11, red. Rolf Thiedemann

  • 18.
    af Burén, Ann
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Especially Loved by Allah: Muslim and LGBTQ in Istanbul2011Inngår i: Temenos, ISSN 0497-1817, E-ISSN 2342-7256, Vol. 47, nr 1, 61-76 s.Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article builds on ethnographic fieldwork within the LGBTQ (Lesbian, Gay, Bisexual, Trans and Queer) milieu of Istanbul. It is based on material collected through participant observation and semi-structured interviews with people who at the same time self-identify as practicing Muslims and have romantic and sexual relations with people of their own sex. The protagonist of the article is a pious Muslim woman who can be placed in the category of LGBTQ Muslims who do not seek coherence and are not involved in a reinterpretation of their Islamic tradition. The article explores the complex ways in which this woman handles the potential conflicts between her sex life and her religious beliefs, and points specifically to the way she supports herself on the firm belief that Allah loves and protects her.

  • 19.
    af Burén, Ann
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap. Göteborgs universitet.
    Living Simultaneity: On religion among semi-secular Swedes2015Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This thesis aims at contributing to a critical discussion on the supposedly far-reaching secularity of Sweden on the one hand, and on the incongruence and inconsistency of lived religion on the other. At the center are people referred to as semi-secular Swedes – a group that is often neglected in the study of religion. These people do not go to church or get involved in any other alternative organized spiritual activities, neither are they actively opposed to religion or entirely indifferent to it. Most of them describe the ways they are – or are not – religious as in line with the majority patterns in Swedish society.

    The study is qualitative in method and the material has been gathered through interviews and a questionnaire. It offers a close reading of 28 semi-secular Swedes’ ways of talking about and relating to religion, particularly in reference to their everyday lives and their own experiences, and it analyzes the material with a focus on incongruences.

    By exploring how the term religion is employed vernacularly by the respondents, the study pinpoints one particular feature in the material, namely simultaneity. The concept of simultaneity is descriptive and puts emphasis on a ‘both and’ approach in (1) the way the respondents ascribe meaning to the term religion, (2) how they talk about themselves in relation to different religious designations, and (3) how they interpret experiences that they single out as ‘out-of-the-ordinary’. These simultaneities are explained and theorized through analyses focusing on intersubjective and discursive processes.

    In relation to theorizing on religion and religious people this study offers empirical material that nuance a dichotomous understanding of ‘the religious’ and ‘the secular’. In relation to methodology it is argued that the salience of simultaneity in the material shows that when patterns of religiosity among semi-secular Swedes are studied there is a need to be attentive to expressions of complexity, contradiction and incongruity.

  • 20.
    af Burén, Ann
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap.
    Multiplicity of religious self-descriptions among semi-secular Swedes2015Inngår i: Abstract Book: XXI Quinquennial World Congress of the Interna-tional Association for the History of Religions (IAHR), Erfurt, Germany, August 23-29, 2015, 2015, 280- s.Konferansepaper (Annet vitenskapelig)
  • 21.
    af Burén, Ann
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Queer jihad: HBT-muslimer i väst2008Inngår i: Svensk religionshistorisk årsskrift, ISSN 0283-0302, Vol. 15, nr 2006-2007, 120-137 s.Artikkel i tidsskrift (Fagfellevurdert)
  • 22.
    af Burén, Ann
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Ramadan på ålderns höst2009Inngår i: Ramadan: en svensk tradition / [ed] Jenny Berglund & Simon Sorgenfrei, Lund: Arcus , 2009, 67-78 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 23.
    Afshar, Tabassum
    Södertörns högskola, Institutionen för historia och samtidsstudier.
    "Det hade ju varit värre om det var gris": en jämförande studie om matreglerna inom islam2013Independent thesis Basic level (professional degree), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Den här uppsatsen grundas på intervjuer med nio olika muslimer som praktiserar olika i frågan om matregler. Uppsatsens syfte är öka att förståelsen för de skillnader som finns vad gäller hur muslimer förhåller sig till sin religions matregler. Fokus har legat på alkohol- och grisförbudet.

    Resultatet har analyserats utifrån Anthony Giddens socialisationsteori samt diskuterats i förhållande till tidigare islamforskares förklaringar till dessa förbud. Resultatet visar att informanterna förhåller sig olika till alkohol och grisförbudet och att det framförallt beror på huruvida de har socialiserats in i att inte äta eller dricka de livsmedel, som uppsatsen behandlar, under sin barndom.

  • 24.
    Afzelius, Adam
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    Oratio morientis Jacobi ad filios, Gen. XLIX: 1 - - 27. versione et notis explicata, cujus partem quartam, cons. ampl. facult. philos. Ups. publico examini subjiciunt Adamus Afzelius Arvidsson ... et ... Ericus Magnus Lindströmer ... Helsingus. in aud. Gust. maj. d. IX. Jun. ann. MDCCLXXIX.1779No name for locale no (Annet vitenskapelig)
  • 25.
    Afzelius, Adam
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    Oratio morientis Jacobi ad filios, Gen. XLIX: 1 - - 27. versione et notis explicata, cujus partem tertiam, cons. ampl. facult. philos. Ups. publico examini subjiciunt Adamus Afzelius Arvidsson, et ... Christophorus Dahl, Vestrogothi. in aud. Car. maj. d. XVIII. Jun. ann. MDCCLXXVII.1777No name for locale no (Annet vitenskapelig)
  • 26.
    Agrell, Carl Magnus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    Vaticinium Nahumi, observationibus philologicis illustratum, cujus partem I, cons. ampl. fac. phil. Upsal. publico proponunt examini Carol. Magn. Agrell ... et Nicolaus Samuel Colliander, stipend. reg. Smolandi. In audit. Gust. maj. d. XI Dec. MDCCLXXXVIII. h. a. m. s.1788No name for locale no (Annet vitenskapelig)
  • 27. Ahearne-Kroll, Stephen P.
    et al.
    Holloway, Paul A.Kelhoffer, James AnthonyUppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Women and Gender in Ancient Religions: Interdisciplinary Approaches2010Collection/Antologi (Annet vitenskapelig)
    Abstract [en]

    Following a scholarly conference given in honor of Adela Yarbro Collins, this collection of essays offers focused studies on the wide range of ways that women and gender contribute to the religious landscape of the ancient world. Experts in Greek and Roman religions, Early Christianity, Ancient Judaism, and Ancient Christianity engage in literary, social, historical, and cultural analysis of various ancient texts, inscriptions, social phenomena, and cultic activity. These studies continue the welcomed trend in scholarship that expands the social location of women in ancient Mediterranean religion to include the public sphere and consciousness. The result is an important and lively book that deepens the understanding of ancient religion as a whole. With contributions by:Patricia D. Ahearne-Kroll, Loveday Alexander, Mary Rose D'Angelo, Stephen J. Davis, Robert Doran, Radcliffe G. Edmonds III, Carin M. C. Green, Fritz Graf, Jan Willem van Henten, Paul A. Holloway, Annette B. Huizenga, Jeremy F. Hultin, Sarah Iles Johnston, James A. Kelhoffer, Judith L. Kovacs, Outi Lehtipuu, Matt Jackson-McCabe, Candida R. Moss, Christopher N. Mount, Susan E. Myers, Clare K. Rothschild, Turid Karlsen Seim.

  • 28. Ahlberg, Alf
    Den kristna människosynen1963Bok (Annet vitenskapelig)
  • 29.
    Ahlbory, Levin P.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    Momenta quædam, historiam tolerantiæ in ecclesia Svecana illustrantia. Specimen academicum. Quod cons. ampl. ord philos. Ups. publicæ censuræ subjiciunt ... Levin P. Ahlbory ... et respondens Johannes Hillberg, Helsingus. In audit. Gust. maj. d. [III] Jun. MDCCC.1800No name for locale no (Annet vitenskapelig)
  • 30.
    Ahlbäck, Lennart
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrkovetenskap.
    Socialdemokratisk kyrkosyn: en studie i Socialdemokraternas kyrkopolitiska riktlinjer 1979-19962003Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The Social Democratic party of Sweden (SAP) was from its starting point in late 19th century oppositional to the Swedish Church and its position in Swedish society. But soon two different views were formed. The first view was to cut all ties between state and church. The second view was to perform a democratic reformation of the Church. The SAP have since long engaged itself in church politics and governing on different levels.

    This thesis deals with the ecclesiology of the SAP as presented by the party executive in normative outlines for church-politics. The investigation starts with the first published outlines in 1979 and ends with the outlines published in 1996, the year after the decision of the Swedish parliament to make a juridical separation between state and church by jan 1 2000.

    These political outlines form a framework for the party´s local, regional och central political activities in the Swedish Church. The starting point is the introduction of the party program and the democratization of the structure of Society. The structure of the Church should therefore also be democratized. Those emplyed by the Church are also to support this democratized structure. The goal of this process is to make the Church available and reachable for everyone in Sweden, also in a new cultural situation when people and church no longer can be looked upon as one unity. The Swedish Church has, says the SAP, therefore no right to set up rules for who can and who can not become a member of the Church.

  • 31.
    Ahlkvist, Felix
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Systematisk teologi med livsåskådningsforskning.
    Ondska och mening: En studie av gestaltningar av ondska och meningsskapande i Pär Lagerkvists prosa.2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The present Bachelor thesis deals with the portrayals of evil in the two novels Dvärgen (The Dwarf) and Bödeln (The Hangman), both written by Swedish author Pär Lagerkvist and published in the first half of the twentieth century. The theoretical starting point of the thesis is based on a text centered analysis in which I will assume that the fictional characters can be treated as if they were real. In two separate analyses of how evil is portrayed and what functions it can fill, I illuminate a number of examples of how evil is expressed in the narratives. I also show that evil can be portrayed as something that creates meaning within the framework of the literary texts. 

  • 32.
    Ahlm, Daniel
    Södertörns högskola, Institutionen för genus, kultur och historia.
    Xeper-i-Set: En studie i Temple of Sets ideologisk relation gentemot fornegyptisk religion2009Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Hur uppfattar Temple of Set sin relation till den fornegyptiska religionen och vilka aspekter anser de att deras moderna ockultism har gemensamt med eller har utvecklats från denna?

  • 33.
    Ahlmark, Kerstin
    Högskolan i Gävle, Institutionen för humaniora och samhällsvetenskap, Ämnesavdelningen för religionsvetenskap.
    Innan den strukturella differentieringens tidevarv2002Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Syftet med denna undersökning är att få en inblick i om och hur förlusten av sockenkyrkan påverkade livet i Nedertorneå-Haparanda församling socialt samt religiöst och i så fall hur eventuella förändringar yttrade sig när de efter kriget 1809 förlorade hemkyrkan på Björkön-Pirkkiö till Ryssland. Församlingskyrkan blev efter gränsdragningen kvar på ryskt område. Eftersom kyrkan ansvarade för ett flertal nuvarande statliga uppgifter under denna tid, har jag funderat på hur undervisning, fattigvård samt sjukvård fungerade utan kyrka och prästerskap. Hur förrättningar och gudstjänster fungerade i en sådan komplex situation är ytterligare faktorer jag studerat närmare.

    För att ta reda på hur det förhöll sig med detta under den här tidsperioden har jag ägnat mig åt litteraturstudium; vilket till största delen varit av historisk karaktär. Det har rört sig om kyrkohistoria, studium av samhällsutveckling, samt allmän global och lokal historia.

    Utifrån det samlade materialet har jag kommit fram till att livet påverkades ur flera aspekter för invånarna i Nedertorneå-Haparanda församling när de förlorade sockenkyrkan 1809. Undervisningen med husförhör fungerade inte som de skulle, negligering av förbud att bevista den gamla stenkyrkan förekom samt en likgiltighet hos föräldrarna att undervisa sina barn och hålla husandakt är några exempel på hur detta kom till uttryck hos lokalbefolkningen.

  • 34.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Conversion and Identity in Interfaith Encounters2003Inngår i: Bekehrung und Identität: Ökumene als Spannung zwischen Fremdem und Vertrautem, Otto Lembeck, Frankfurt am Main , 2003, 230- s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 35.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Döpta buddhister2008Inngår i: Guds närmaste stad?: en studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet / [ed] Kajsa Ahlstrand, Göran Gunner, Stockholm: Verbum , 2008, 225-240 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 36.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Efter katekesen2003Inngår i: Svensk kyrkotidning, ISSN 0346-2153, nr 6-7, 69-70 s.Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 37.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Enköpingsstudien2006Inngår i: Tro & Liv: Tradition, sammanhang och uppbrott, ISSN 0346-2803, Vol. 5, 44-63 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 38.
    Ahlstrand, Kajsa
    Uppsala universitet, Utbildningsvetenskapliga fakulteten, Institutionen för lärarutbildning.
    Ett livscentrerat eller kristocentriskt evangelium?1997Inngår i: Vår Lösen: Ekumenisk kulturtidskrift, ISSN 0346-4679, nr 6/7, 409-415 s.Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 39.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Evangeliet och kulturerna: Ledare1997Inngår i: Vår Lösen: Ekumenisk kulturtidskrift, ISSN 0346-4679, nr 5/6, 338-339 s.Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 40.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Evangeliets uttryck1996Inngår i: Svenska kyrkans mission 1996, Svenska kyrkans mission , 1996, 17-24 s.Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 41.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Flera vägar till Gud?1998Inngår i: Kyrka kultur 98: Svenska kyrkan i kulturhuvudstaden, 1998, 36-52 s.Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 42.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Folkkyrka och missionsteologi1996Inngår i: Tro & Tanke: Kyrkan - folket, ISSN 1101-7937, nr 8, 112-119 s.Artikkel i tidsskrift (Annet vitenskapelig)
  • 43.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Från plikten till hjärtat: Förändringar i vardagens gudstjänster2009Inngår i: Gudstjänst och vardag / [ed] Stephan Borgehammar ; Kajsa Ahlstrand ..., Malmö: Artos&Norma bokförlag , 2009, Vol. 84, 9-25 s.Kapittel i bok, del av antologi (Fagfellevurdert)
  • 44.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten.
    Fundamental openness: an enquiry into Raimundo Panikkar's theological vision and its presuppositions1993Doktoravhandling, monografi (Annet vitenskapelig)
  • 45.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Gospel critique of sexism1996Inngår i: International review of mission, ISSN 0020-8582, Vol. 85, nr 336, 47-52 s.Artikkel i tidsskrift (Fagfellevurdert)
  • 46.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Islam i Svenska kyrkan2006Inngår i: Svensk kyrkotidning, ISSN 0349-2153, nr 41-42, 521-524 s.Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 47.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kan kyrkan ändra sin lära?2000Inngår i: Blott i det öppna: Kyrkorna och kärlekens olika vägar, Verbum, Stockholm , 2000, 179- s.Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 48.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kristen tro och annan tro2004Inngår i: Dialoger: islam, judendom, kristendom och samhälle, Stiftelsen samtidskultur, Umeå , 2004, 47-56 s.Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 49.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kristen-muslimsk dialog och debatt2002Inngår i: Polemisk eller dialog: nutida religionsteologiska perspektiv bland kristna och muslimer, Nya Doxa, Nora , 2002, 49-70 s.Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 50.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kristologier i Syd och Nord2002Inngår i: Svensk kyrkotidning, ISSN 0346-2153, nr 42, 502- s.Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
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