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  • 1.
    Axelsson, Emily
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Glömskans boja är tillfällig: En jämförande analys av framställningar av Maria från Magdala i kanoniska och utom-kanoniska texter från det första och andra århundradet.2019Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
  • 2.
    Axelsson, Emily
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    I begynnelsen fanns...: Ett studium av Kristus preexistens i Johannesevangeliet 1:1–18 & Kolosserbrevet 1:15–20.2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
  • 3.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Åttonde söndagen efter trefaldighet, den 25 juli2010In: Tro & Liv, ISSN 0346-2803, no 3Article in journal (Other (popular science, discussion, etc.))
  • 4.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Bibelns samlevnadsideal2007In: Frisinnad tidskrift, ISSN 0345-3723Article in journal (Other (popular science, discussion, etc.))
  • 5.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Bibelns samlevnadsideal: Går det att härleda äktenskapet ur Bibeln?2007In: Tro & Liv, ISSN 0346-2803, no 3–4, p. 4-24Article in journal (Other academic)
  • 6.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Den helige Johannes döparens dag, den 27 juni2010In: Tro & Liv, ISSN 0346-2803, no 2Article in journal (Other (popular science, discussion, etc.))
  • 7.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Det uppskjutna gränsöverskridandet: Apg 10:1–11:18, Luk 7:1–10 och frågan om narrativ enhet mellan Lukasevangeliet och Apostlagärningarna2012Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    För att utvärdera H. J. Cadburys axiom att Luk och Apg utgör ett kontinuerligt verk i två delar, görs en översikt över frågorna om gemensamt författarskap, receptionshistoria, genre och narrativ enhet, samt en narrativ analys av Apg 10:1–11:18 och Luk 7:1–10 med syfte att bedöma om de två delberättelserna visar tecken på att tillhöra en samlad eller två skilda huvudberättelser.

    De två delberättelsernas narrativa värld och karaktärsgalleri är likartade, deras implice rade författares attityder och tendenser är desamma, och deras intriger passar väl in i en övergripande intrig, oavsett om Luk och Apg ses som en berättelse i två delar, eller som två berättelser med litterära relationer till varandra. Delberättelsernas radikalt olika narra tiva struktur, och att ingen i Apg 10:1–11:18 visar någon kunskap om att händelserna i Luk 7:1–10 ägt rum, talar för att de två delberättelserna tillhör två olika huvudberättelser. 

  • 8.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Discerning Quotations from Heracleon in Origen’s Commentary on the Gospel of John2017Conference paper (Other academic)
  • 9.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Discerning Quotations from Heracleon in Origen’s Commentary on the Gospel of John2017Conference paper (Other academic)
  • 10.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    En framgångsrik missionsförsamling2007In: Sändaren, ISSN 1103-6206, no 16Article in journal (Other (popular science, discussion, etc.))
  • 11.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Evaluating Quotations in Ancient Greek Literature: The Case of Heracleon’s hypomnēmata2017In: Shadowy Characters and Fragmentary Evidence: The Search for Early Christian Groups and Movements / [ed] Joseph Verheyden, Tobias Nicklas, and Elisabeth Hernitscheck, Tübingen: Mohr Siebeck, 2017, p. 201-231Chapter in book (Refereed)
    Abstract [en]

    Scholarship on ancient works of literature that survive only in quotations, such as Heracleon’s hypomnēmata (“commentary” or “notes”), often presuppose that the quotations dependably transmit the actual words of the quoted author, thereby ignoring the mediation and the agenda of the quoting author. This article demonstrates that ancient authors frequently adapted quotations to their new contexts, and develops a methodology for evaluating the extent of adaptations made in Origen’s quotations from Heracleon’s hypomnēmata

  • 12.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Evaluating quotations in ancient literature: the case of Heracleon’s lost exegetical notebook2015Conference paper (Other academic)
  • 13.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Excavating Heracleon from Origen: A Shadowy Character Preserved in Fragments by an Adversary2015Conference paper (Other academic)
  • 14.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Går det att härleda äktenskapet ur Bibeln?2007In: Svensk kyrkotidning, ISSN 0346-2153, Vol. 103, no 47, p. 592-596Article in journal (Other (popular science, discussion, etc.))
  • 15.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Gränsdragningar i de första kommentarerna till Nya testamentet2017Conference paper (Other academic)
  • 16.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Heliga trefaldighets dag eller missionsdagen, den 19 juni2011In: Tro & Liv, ISSN 0346-2803, no 2Article in journal (Other (popular science, discussion, etc.))
  • 17.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Heracleon and the Seven Categories of Exegetical Opponents in Origen's Commentary on the Gospel of John2019In: Zeitschrift für antikes Christentum, ISSN 0949-9571, E-ISSN 1612-961X, Vol. 23, no 2, p. 228-251Article in journal (Refereed)
    Abstract [en]

    While the adversaries of Origen of Alexandria traditionally have been described in general terms as either literalists or Gnostics, Peter Martens has recently argued convincingly that Origen repeatedly refers to more specific categories of literalist opponents, whom he criticizes for particular literal interpretations. This paper argues that a similar specificity applies to his supposedly Gnostic opponents. In his Commentary on the Gospel of John, Origen regularly uses designations such as "the heterodox" or "those who bring in the natures" to identify specific categories of exegetical opponents, which he defines by their particular interpretative practices or their adherence to particular teachings. When he responds to various scriptural interpretations, Origen takes care to specify which of at least seven identifiable categories of exegetical opponents he currently opposes. Throughout the commentary, Origen maintains the distinctions between these categories and Heracleon, the individual interpreter he names most frequently, and he never uses Heracleon's words as an example of an interpretation by any of the identifiable categories.

  • 18.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Heracleon, Origen and other readers: Greek education as a context for the earliest New Testament commentaries2015Conference paper (Other academic)
  • 19.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    ’His statements are exceedingly distorted and made contrary to manifest facts’: Origen’s response to Heracleon’s interpretation of the Gospel of John2014Conference paper (Other academic)
  • 20.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    History, intended for spiritual interpretation: Genre reflections and genre expectations of Origen of Alexandria in his Commentary on the Gospel of John2014Conference paper (Other academic)
  • 21.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    If Heracleon Really Was a Follower of Valentinus, Why Are Their Exegetical Methods So Different?2016Conference paper (Other academic)
  • 22.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    If Heracleon Really Was a Follower of Valentinus, Why Are Their Exegetical Methods So Different?2016Conference paper (Other academic)
  • 23.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    If Heracleon Really Was a Follower of Valentinus, Why Are Their Exegetical Methods So Different?2016Conference paper (Other academic)
  • 24.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Interpretation of literary authoritative texts: The methodology of ancient Greek philology2016Conference paper (Other academic)
  • 25.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Interpreting Readers: The Role of Greco-Roman Education in Early Inter­preta­tion of New Testament Writings2018In: Scriptural Interpretation at the Interface between Education and Religion, Leiden: Brill Academic Publishers, 2018, p. 204-247Chapter in book (Refereed)
    Abstract [en]

    In this paper, the organization and content of Greco-Roman education are described, the social interaction within ancient high literary culture is depicted, and a selection of the techniques and principles that guided Greek and Latin literary critics are presented. Evidence for early Christian participation in these cultural expressions are discussed, as well as factors behind second-century adoption of literary criticism for interpreting New Testament writings.

  • 26.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Literary Criticism in Early Christianity: How Heracleon and Valentinus Use One Passage to Interpret Another2019In: Journal of early Christian studies (Print), ISSN 1067-6341, E-ISSN 1086-3184, Vol. 27, no 1, p. 27-53Article in journal (Refereed)
    Abstract [en]

    Following the lead of ancient heresiologists, modern scholars have all too often viewed Valentinus and Heracleon as representatives of a unified sectarian group whose interpretations of early Christian literature were determined by a shared set of "heretical" views. Arguing that the exegetical methodology of early Christians may be better understood if viewed within the larger context of Greco-Roman literary criticism, this article studies how Valentinus and Heracleon use one passage of early Christian literature to illuminate another, and compares this practice to the principle of Aristarchus, which states that Homer should be clarified from Homer.

  • 27.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Origenes exegetiska metodik i Om bönen2015In: Ad fontes: Festskrift till Olof Andrén på 100-årsdagen / [ed] Carl Johan Berglund & Daniel Gustafsson, Skellefteå: Artos & Norma, 2015Chapter in book (Other academic)
    Abstract [sv]

    Trots att Origenes i första hand är känd för sitt allegoriska sätt att lägga ut bibeltexter – vilket var oerhört betydelsefullt för utvecklingen av medeltidens fyrfaldiga bibelutläggning – har senare tiders forskning visat att han också använde många andra litteraturanalytiska verktyg i sin exegetik. Framför allt är det Bernhard Neuschäfer och Peter W. Martens som klarlagt att Origenes hämtat ett ertal metoder från sin samtids grekiska lologi, och tillämpat dessa på bibeltexten. I det följande vill jag visa hur Origenes i Om bönen använder de metoder som Neuschäfer och Martens har beskrivit.

  • 28.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Origen’s References to Heracleon: A Quotation-Analytical Study of the Earliest Known Commentary on the Gospel of John2019Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This study of Origen’s references to the second-century author Heracleon addresses two problems in previous research: Scholars have regularly presumed that every statement Origen attributes to Heracleon is equivalent to a verbatim quotation, and that Heracleon’s beliefs conform to those described in heresiological sources. The study develops a method of quotation analysis that uses variations in Origen’s attribution formulas to categorize the almost two hundred references as “verbatim quotations,” “summaries,” “explanatory paraphrases,” or “mere assertions.” The more trustworthy references are used to reconstruct Heracleon’s interpretations within a context given by the literature to which he refers himself, including the Gospel of John, a Synoptic gospel tradition similar to the Gospel of Matthew, a collection of Pauline epistles, and the Preaching of Peter. The views exhibited in Heracleon’s comments are compared to those used by Origen to categorize his exegetical opponents. The study identifies over fifty quotations from Heracleon and seventy summaries of his interpretations, and concludes that the views of the heterodox and “those who bring in the natures” are more likely to be inferred by Origen than expressed by Heracleon.

  • 29.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Origen’s Vacillating Stances Toward his "Valentinian" Colleague Heracleon2017In: Vigiliae christianae (Print), ISSN 0042-6032, E-ISSN 1570-0720, Vol. 71, no 5, p. 541-569Article in journal (Refereed)
    Abstract [en]

    When Origen of Alexandria presents numerous extensive quotations from Heracleon, whom he explicitly presents as a follower of Valentinus, one might expect a uniformly adversarial attitude toward this “Valentinian” sectarian. Instead, Origen’s stances are found to vacillate significantly from general renunciation and emphatic criticism, via considered disagreement and hypothetical approval, all the way to agreement and praise. The fascinating interplay between the stance taken and the dogmatic and philological matters in view implies that while dogmatic issues at stake are decisive for whether Origen agrees or disagrees with Heracleon, the full range of variance in Origen’s stances is determined by Heracleon’s philological methodology and presentation of evidence. Origen’s responses to Heracleon reveal that he viewed this predecessor not simply as a heterodox teacher, but also as a colleague in interpreting the New Testament using methods from Greco-Roman literary criticism. 

  • 30.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Origen’s vacillating stances towards Heracleon, his ‘Valentinian’ predecessor in using Greek philology to interpret the Gospel of John2016Conference paper (Other academic)
  • 31.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Paul and Greco-Roman Education: Did Paul Interact with Philologists in Corinth?2016Conference paper (Other academic)
  • 32.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Quarreling colleagues: Approaches to Heracleon’s and Origen’s commentaries on the Fourth Gospel2015Conference paper (Other academic)
  • 33.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Quotation practices in Origen’s Commentary on the Gospel of John : How dependable are his quotations of Heracleon?2015Conference paper (Other academic)
  • 34.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Quotations, Summaries, Interpretative Paraphrases and Mere Assertions: Surveying Extant Material from the "Valentinian" Heracleon2017Conference paper (Other academic)
  • 35.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Recension av Patricia Walthers, The Assumed Authorial Unity of Luke and Acts: A Reassessment of the Evidence. SNTSMS 145. (Cambridge: Univ. 2010)2013In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 78, p. 272-274Article, book review (Other academic)
  • 36.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Review of Christoph Markschies, Christian Theology and Its Institutions in the Early Roman Empire: Prolegomena to a History of Early Christian Theology.2017In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 82, p. 282-285Article, book review (Other academic)
  • 37.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Review of John R. L. Moxon, Peter’s Halakhic Nightmare: The “Animal” Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. WUNT II/432. (Tübingen: Mohr Siebeck 2017)2018In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 83, p. 278-281Article, book review (Other academic)
  • 38.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Review of Ken Parry (ed.), The Wiley Blackwell Companion to Patristics. Wiley Blackwell Companions to Religion Series. (Chichester: Wiley 2015)2016In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 81, p. 264-265Article, book review (Other academic)
  • 39.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Review of Lorne R. Zelyck, John among the Other Gospels: The Reception of the Fourth Gospel in the Extra-Canonical Gospels. WUNT II 347. (Tübingen: Mohr Siebeck 2013)2015In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 80, p. 269-271Article, book review (Other academic)
  • 40.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Review of Peter W. Martens, Origen and Scripture: The Contours of the Exegetical Life. Oxford Early Christian Studies. (Oxford: Oxford University Press 2012)2015In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 80, p. 245-247Article, book review (Other academic)
  • 41.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Review of vanThanh Nguyen, Peter and Cornelius: A Story of Conversion and Mission. ASM Monograph Series 15. (Eugene: Pickwick 2012)2014In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 79, p. 190-191Article, book review (Other academic)
  • 42.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Söndagen före domssöndagen, den 14 november2010In: Tro & Liv, ISSN 0346-2803, no 4Article in journal (Other (popular science, discussion, etc.))
  • 43.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    The Fields Already White for Harvest: Origen’s Quarrel with Heracleon on John 4:35–362017Conference paper (Other academic)
  • 44.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Tre ledtrådar till Gamla testamentet2011In: Sändaren, ISSN 1103-6206Article in journal (Other (popular science, discussion, etc.))
  • 45.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Tredje söndagen i advent, den 12 december2010In: Tro & Liv, ISSN 0346-2803, no 5Article in journal (Other (popular science, discussion, etc.))
  • 46.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Trettonde söndagen efter trefaldighet, den 18 september2011In: Tro & Liv, ISSN 0346-2803Article in journal (Other (popular science, discussion, etc.))
  • 47.
    Berglund, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Understanding Origen: The Genre(s) of the Gospels in Light of Ancient Greek Philology and Modern Genre Theory2016In: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Vol. 12, no 1, p. 181-214Article in journal (Refereed)
    Abstract [en]

    The reflections of Origen of Alexandria (ca. 185–254 CE) concerning the nature of the New Testament Gospels may be better understood if viewed in relation to a scheme of standard introductory questions used by ancient Greek philologists in their commentaries on classical Greek literature. While this scheme did not include questions about the form or genre of the writings to be analyzed, Origen repeatedly added such reflections when he adapted the scheme in his commentaries on biblical writings. These reflections inform us of his expectations of the Gospels. Using a modern concept of genre as a system of expectations shared between author and reader, and frequently intended to shape the worldview of the readers, Origen’s views of the nature of the Gospels can be expressed as their simultaneous participation in two genres: Christian teaching and ancient historiography.

  • 48.
    Berglund, Carl Johan
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Gustafsson, Daniel
    Ad fontes: Festskrift till Olof Andrén på 100-årsdagen2015Collection (editor) (Other academic)
    Abstract [sv]

    Denna bok är en festskrift till prästen, teologen och översättaren Olof Andrén. Bokens titel, Ad fontes, betyder »till källorna« och är vald som ett erkännande av Olof Andréns mångåriga gärning för att uppmärksamma och tillgängliggöra den rikedom som  nns bevarad i skrift från kristendomens äldsta tradition. Hans gärning har sedan länge en stor betydelse för kyrka, akademi och kulturliv i Sverige. Boken inleds med tre bidrag som tecknar Olof Andréns gärning och patristikens uppsving i Sverige under 1900-talet. Därefter följer sjutton artiklar som lyfter fram nya perspektiv på fornkyrkliga text- er och personer, tidigkristen ikonogra  och kyrkomusik, samt på hur arvet från denna tradition kommit att uppfattas och återspeglas i senare tid.

  • 49.
    Berntsson, Peter
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    The First and the Last: Eschatological Reversal in 1 Enoch and the Gospel of Luke2016Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
  • 50.
    Carlbark, Linnea
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    ”Vad Gud har gjort rent skall inte du göra orent.”: Inkluderingen av hedningarna i den tidiga Jesusrörelsen En studie av Apg 10:1–482018Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Litterär och historisk studie av Apostlagärningarna 10:1-48 som försöker svara på frågeställningarna: Hur presenterar Apg 10:1–48 inkluderingen av hedningar i den tidiga judiska Jesusrörelsen? Vilka problem övervinns och vilka aktörer driver igenom förändringen? Uppstatsen studerar både perikopen i sitt historiska sammanhang och genom att studera narrativet. För att närma sig texten och se vilka bibliska motiv det finns för att möjliggöra den etiskt pluralistiska religion kristendomen är idag. Uppsatsen studerar litteratur historiska länkar, judiska renhetsföreskrifter, geografiska platser för perikopen, de olika karaktärerna och narrativets struktur.

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