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  • 1.
    Kalmykova, Elena
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för forskning om religion och samhälle (CRS).
    Faith assimilated to perception: the embodied perspective2021Ingår i: Sophia, ISSN 0038-1527, E-ISSN 1873-930X, Vol. 60, nr 4, s. 989-1007Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this paper I consider how the embodied approach can be applied to religious faith, and possibly other kinds of faith. I start with the reformed epistemologists’ idea that religious faith is similar to sense perception and argue that we can elaborate this idea if we take into account our capability to perceptually grasp what is not accessible by senses – the ‘presence in absence’ (Noë 2012) or, as I call it, perceptual faith. As perception necessarily involves not only mental but also embodied relation to its object, embodied relation can be seen as a constitutive component of faith as well. According to phenomenological accounts of perception (Merleau-Ponty, Noë, Siewert), embodiment and enactment allow humans to transcend perspectival limitations and perceive an object as it is beyond its appearances: constant despite changes of angle, light, and other conditions, whole even when only parts of it are visible. I argue that in the same vein embodied relations and particular normativity involved in perception-based faith allow humans to transcend precariousness of our experience and sustain a perception-like relation to religious objects, achieved in a “better look” moments of religious experience. I conclude that embodied account can provide new insights into the nature of religious faith, and resolve some puzzles, such as how faith can be a virtue.

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  • 2.
    Leidenhag, Mikael
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Religionsfilosofi.
    From Emergence Theory to Panpsychism-A Philosophical Evaluation of Nancey Murphy's Non-reductive Physicalism2016Ingår i: Sophia, ISSN 0038-1527, E-ISSN 1873-930X, Vol. 55, nr 3, s. 381-394Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this article, I offer a critical evaluation of non-reductive physicalism as articulated and defended by Nancey Murphy. I argue that (A) the examples given by Murphy do not illustrate robust emergence and the philosophical idea of downward causation. (B) The thesis of multiple realizability is ontologically neutral, and so cannot support the idea of the causal efficacy of higher-level properties. (C) Supervenience is incompatible with strong emergence. I also argue for the fruitful relationship between emergence theory and panpsychism pertaining to the metaphysical issue of the origin and nature of mind.

  • 3.
    Li, Oliver
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Religionsfilosofi.
    Panentheism and the Conception of the Ultimate in John B. Cobb’s Process Philosophy2019Ingår i: Sophia, ISSN 0038-1527, E-ISSN 1873-930X, Vol. 58, nr 4, s. 631-643Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The concept of ultimate reality has an important role in the metaphysics of religious pluralism. John B. Cobb—a process philosopher in the Whiteheadian tradition—has suggested not only two ultimates, like other process philosophers, but three ultimates: God, creativity, and the cosmos. Based on this, I argue, firstly, that Cobb’s tripartite conception of the ultimate offers greater conceptual resources for inter-religious dialog than, for example, John Hick’s conception of ultimate reality or ‘the Real’. In support of this first claim, I will apply Cobb’s conception of the ultimate to Zen-Buddhism, thus exemplifying the resources of this conception. Secondly, given the conclusion that Cobb’s conception of the ultimate does indeed offer greater conceptual resources, I further explicate how panentheism, understood as the thesis of a transcendent, immanent divine being who is bilaterally related to the world, can be read in terms of Cobb’s conception of the ultimate. I thus argue that panentheism in general inherits and retains many of the conceptual resources of Cobb’s understanding of the ultimate, and can be seen as a preferable position in relation to religious pluralism. Finally, I conclude from the example of Zen-Buddhism that, although Cobb’s conception offers greater resources for engaging in a dialog from a metaphysical point of view, work has to be done to adequately address questions on the level of soteriology.

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  • 4.
    Odyniec, Pawel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för lingvistik och filologi.
    Rethinking Advaita Within the Colonial Predicament: the "Confrontative' Philosophy of K. C. Bhattacharyya (1875-1949)2018Ingår i: Sophia, ISSN 0038-1527, E-ISSN 1873-930X, Vol. 57, nr 3, s. 405-424Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    I shall examine in this paper the distinctive way in which the prominent Indian philosopher Krishnachandra Bhattacharyya (1875-1949) engaged with Advaita Vednta during the terminal phase of the colonial period. I propose to do this by looking, first, at ways in which Krishnachandra understood the role of his own philosophizing within the colonial predicament. I will call this his agenda in confrontative' philosophy. I shall proceed, then, by sketching out the unique manner in which this agenda was successfully enacted through his engagement with the Advaitic notion of self-knowledge. Finally, I will suggest that putting K. C. Bhattacharyya's thought into the historical perspective of cross-cultural philosophy will reveal a number of shortcomings that need to be revised in a postcolonial setup.

  • 5.
    Odyniec, Pawel
    Uppsala University.
    Rethinking Advaita Within the Colonial Predicament: the "Confrontative' Philosophy of K. C. Bhattacharyya (1875-1949)2018Ingår i: Sophia, ISSN 0038-1527, E-ISSN 1873-930X, Vol. 57, nr 3, s. 405-424Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    I shall examine in this paper the distinctive way in which the prominent Indian philosopher Krishnachandra Bhattacharyya (1875-1949) engaged with Advaita Vednta during the terminal phase of the colonial period. I propose to do this by looking, first, at ways in which Krishnachandra understood the role of his own philosophizing within the colonial predicament. I will call this his agenda in confrontative' philosophy. I shall proceed, then, by sketching out the unique manner in which this agenda was successfully enacted through his engagement with the Advaitic notion of self-knowledge. Finally, I will suggest that putting K. C. Bhattacharyya's thought into the historical perspective of cross-cultural philosophy will reveal a number of shortcomings that need to be revised in a postcolonial setup.

    Ladda ner fulltext (pdf)
    fulltext
  • 6.
    Pfändtner, Willy
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Constructive dialogical pluralism: A context of interreligious relations2010Ingår i: Sophia, ISSN 0038-1527, E-ISSN 1873-930X, Vol. 49, nr 1, s. 65-94Artikel i tidskrift (Refereegranskat)
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