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Att göra kaos i ett cisnormativt kosmos: en laborerande studie av den transteoretiska och-aktivistiska samvaron med Satan
Södertörn University, School of Culture and Education.
2015 (Swedish)Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
Abstract [en]

The purpose of this paper is to present an opening to argue for a transtheoretical and - activist fellowship with Satan and the values connected to hir. A transactivist fellows-hip with Satan builds on two primary points of contact. It is on one hand the opportu-nity to take advantage of the non-conformist, non-normative and polemical signifi-cance Satan has been attributed, especially in the history of literature, but also in the history of religion. And on the other hand this study also dwells upon how Satan as a figure has served as an expression of evilness, hatred, darkness and suffering amongst people. The questions i ask, is if there is a course that allows me to theorize for a stra-tegic collaboration between the transactivist struggle and the ideas that is connected to the satanfigure in John Miltons Paradise Lost. I also ask if there is a transtheoretical-and activist approach where Satan can function as an ally within the transactivist re-sistance.

The purpose of this paper also carries on a confrontation with the notion of ”tone-policing", and love and tenderness as the only sanctioned (and praised) incenti-ves for political struggle. In this thesis I make a link between the logic that connects to Satan as an ideological basis and a non-conformist (militant), seperatist, anti-capi-talist and queer attitude in transactivist struggle. With the help of Susan Stryker's the-ory of the monsteridentity I will experiment with extracts from John Milton's Paradise Lost, where the Satan figure and the transactivist position builds on a fellowship as my analysis proceeds.

To do this i use a queer-deleuzian tool as a method that focuses on textual framings within the idea of spatial relations, meaning how the actual text can and should correspond with discourses outside its territorial space. This allow me to di-sengage Satan from its original amplitude, and instead of interpreting how Satan handles hirself in Paradise Lost, i will liberate Satan from this narrative and create a relation between hir and my thesis. In this way I create an occasion, through a theore-tical approach to trans-subjectivity as comparable to the perception of the monster as a non-normative figure, to bring the transgendered monster together with the satanic monster. The ”what” that will subsequently crystallize during the analysis have the intention to tell the story about the ways in which the non-confirmative transactivist have in common with Satan. After doing this i will conclude my thesis with a discus-sion that reflects on how this fellowship has evolved in relation to the proposed politi-cal and emotional connections between the non-confomative transactivist and Satan.

Place, publisher, year, edition, pages
2015. , 79 p.
Keyword [en]
transactivism, transtheory, cisnormativity, Satan, transgender rage, tone- policing, Paradise Lost, satanic transactivism, satanic transtheory, non-conformity, satanism, John Milton, Susan Stryker, satanic feminism, Per Faxneld, monstruoisty, chaos, hate, hell, darkness, queer-deluzian, transgender, monster, monster identity
Keyword [sv]
transaktivism, transteori, cisnormativitet, Satan, transaktivisk vrede, god ton, Paradise Lost, satanistisk transaktivism, satanistisk transteori, icke-konformism, satanism, John Milton, Susan Stryker, satanic feminism, satanistisk feminism Per Faxneld, monstrositet, kaos, hat, helvetet, queerdeluziansk, trans, monster, monstruös identitet
National Category
Social Sciences
URN: urn:nbn:se:sh:diva-29582OAI: diva2:905323
Subject / course
Gender Studies
Humanities, Theology
Available from: 2016-02-22 Created: 2016-02-22 Last updated: 2016-02-22Bibliographically approved

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